Dec 082018
 
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!     First, Pascual is skeptical of mutating astronaut DNA, and looks closely at the media misinterpretation of a recent NASA press release. Then the gang discusses various ways that folklore is used to control behavior—a trick used on children and sometimes on the general public, too. We look closely at the Hispanic ghost La Llorona, a frightening tale that keeps children away from flood-prone river banks in New Mexico, and then some of her even scarier cousins, the Japanese kappa, who seem to have a fixation on human butts and cucumbers. Then all the way up in Iceland we meet the Yule cat, who eats children that don’t wear their new Christmas sweaters—but also teaches a host of other lessons. You can listen to it HERE.    
Dec 062018
 
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!   This week, our crew digs into health panics and what's in our food. Focusing on the notorious "pink slime", the Strangers break down the history of the hysteria and talk about how bad it really is (or isn't). Also in this episode, Ben is skeptical of the tragic tale of a Tasmanian Devil named Jasper.  You can listen HERE. 
Dec 042018
 
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!     This week, our strangers start the episode with some listener mail about Ben's SWAYSO on Peter Rabbit. Our three amigos break down an article about it as well as debate the reality of how impressionable kids can really be. Then, our intrepid crew sets sail to the Indian Ocean to discover our once-extinct friend, the Coelacanth. They recall the story of the discovery of our fishy friend and also discuss the use of its story in certain cryptozoological arguments. Celestia delights us with a fun fortune cookie about a very creative individual. You can listen to it HERE.     
Dec 022018
 
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!   This week, the Strange crew chats a bit about "crisis actors" and how far people will go to link tragic events to push conspiratorial ideas. Then, the boys are joined by Sharon A. Hill, geologist and skeptic author of the new book Scientifical Americans, a look into the culture of amateur paranormal researchers. They talk a bit about the utility of the title "skeptic" and go into a discussion about her fascinating new book. You can find it HERE!     
Nov 302018
 
A Fox News story claims that a psychic and ghost hunter found the remains in a basement of a father who went missing 57 years ago. If you read past the headlines you find that a) the remains haven't been identified, so the bones may or may not be of that man; b) he *was last seen* in that basement; and c) he was widely rumored to have been buried in that basement. Assuming those are indeed his remains, I'm... unimpressed. Kenny Biddle looked into it and was also unimpressed: While scrolling my social media newsfeed recently, I came across an article shared by my colleague Ben Radford. The headline of a FoxNews.com story proclaimed “Psychic, Ghost Hunters Helped Long Island Man Find Dad’s Remains in 57-year-old Mystery” (Gearty 2018). This piqued my interest since I make it a hobby (almost a full-time career) of investigating such claims. So I clicked on the link to take a closer look. According to the story, “bones found in a Long Island basement were discovered after a family consulted a psychic and paranormal investigators, according to reports.”Mike Carroll, the owner of the house (which was his family home since 1955), is convinced the bones are those of his father, George Carroll. George disappeared without a trace in 1961, leaving a wife and four children behind. Carroll’s mother, Dorothy, never gave the children a “straight answer” on what had happened, only saying “he went out and just never came back.” Dorothy passed away in 1998, taking any information about their missing father with her (absent a Ouija board revelation). A missing persons report was apparently never filed, though authorities are now checking on that detail. If one only reads the headline, the reader would get the impression that a psychic and several ghost hunters teamed up and discovered the remains of Carroll’s father. However, as Radford points out in his Facebook post: “If you read past the headlines you find that a) the remains haven't been identified, so the bones may or may not be of that man; b) he *was last seen* in that basement; and c) he was widely rumored to have been buried in that basement” (Radford 2018). Radford is correct; as of this writing, it is only speculated that the remains belong to George Carroll. The Suffolk county medical examiner will be performing DNA testing on the bones. According to Suffolk Chief of Detectives Gerard Gigante, it could take months before they can determine who the bones belong to. After reading through the Fox News story, the reader would get two distinct impressions; first, ghost hunters detected an “energy” in the house, giving the reader the idea there was a spirit inhabiting the house. Second, a psychic pinpointed the burial spot without any help or hints—despite Carroll explicitly telling WABC-TV there was a family rumor that his father was buried in the basement. When one follows the links provided to other sources used to write the (FoxNews) article, we find that the psychic and ghost hunters are barely mentioned in relation to locating the remains. “The bones were discovered Halloween eve Tuesday in a spot in the basement that had been flagged by a psychic, the New York Post reports.” You can read the rest on his CFI blog HERE!   You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!    __
Nov 282018
 
For those who missed it, a recent episode of Squaring the Strange featured award-winning filmmaker Erik Kristopher Myers who joined Celestia and I to discuss Bigfoot on film. Starting with a quick analysis of the famous and most influential Bigfoot film, the Patterson-Gimlin footage, we tour the offerings since then, looking both at pop culture and the more serious efforts of a particularly litigious present-day Canadian Squatcher. Various Bigfoot and Yeti have flourished in all genres, popping up in horror films as well as children's entertainment. The creature has captured imaginations and resulted in some twisted depictions over the years.   Please check it out, you can listen to it HERE! You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange! 
Nov 252018
 
Distrust of the news media is, or at least seems to be, at an all time high. A recent report by Gallup and the Knight Foundation found that 42 percent of Democrats, 75 percent of independents, and 94 percent of Republicans say they have lost some trust in the media. Some, perhaps much, of the skepticism is surely deserved; journalistic failures are legion and the mistakes are very visible and often memorable, from Jayson Blair’s faked reporting at The New York Times to Sabrina Rubin Erdely’s disastrous Rolling Stone article. There are few careers in which a person is as routinely criticized, rightly or wrongly, as journalists, and many liberals share Trump’s constant refrain that the news media can’t be trusted. I often see people posting a news story on social media with some version of the editorial comment, “Why isn’t the media covering this story?” Sometimes the phrase is in ALL CAPS and sometimes it’s worded slightly differently, but the gist is the same. It’s seen as a form of news censorship. In a previous article I discussed one of the fallacies inherent in this question, that of considering “the media” as a single-minded homogenous entity, but there are other issues to unpack in this criticism. In media literacy—as in science and skepticism generally—it’s often useful to remember psychologist (and CSI Fellow) Ray Hyman’s dictum: Before trying to explain something, be sure there’s something to explain. In other words, question and verify the truth of your assumptions before making an effort to understand why those premises are true. You may find there’s nothing to explain. Here are a few recent examples of complaints about media censorship I’ve come across:
  • “Waffle House in Nashville: 4 dead, 4 wounded. 29 yr old naked white male shooter stopped by 29 yr old black man. Not interesting enough to make headline news.”
  • “An incel shot up a Tallahassee yoga studio yesterday, killing two women before turning the gun on himself. It didn’t even make a blip in the news cycle.”
In both of these cases a quick internet search reveals that the news stories were widely reported through mainstream media (the April 22 Waffle House shooting has over 13,000 news results from all the major outlets, and the Florida shooting, which happened just in the past week, has about half that). In fact, many people soon contradicted the claim made in the original post, noting that the story was being widely reported across the country and around the world: “It made headlines here as soon as it happened,” wrote one. “Here too,” added another. “It’s the top item at CNN”; “It’s all over my TV news,” and so on.
  • In 2016 a friend lamented on Facebook that the news media was systematically ignoring a high murder rate in Chicago, with a veiled suggestion that racism played a role (as most victims were African American). An internet search yielded a handful of then-recent articles about it in Illinois newspapers, which I sent to him. He then replied that yes of course Chicago papers covered it, but almost no outlets elsewhere did—at least not in any depth. Another forty seconds of Google searching found many articles about the soaring homicide rate in that city from other regions, including an in-depth series in The New York Times I’d read a few weeks earlier titled “Chicago’s Murder Problem.”

Sample Sizes: Anecdotes Aren’t Data

Why were these people—and many others—assuming that the news stories they saw weren’t being seen by others? It seemed that in many or most cases the person had done little or no research to see how widespread the coverage was (or wasn’t); they’d just assumed that since they hadn’t seen as much news coverage as they’d have expected (or thought it deserved), it wasn’t being covered adequately. This is of course a subjective judgment; I personally would like for more news stories to include skepticism and evidence-based analysis. The roots of this misperception are varied. One is the “If I don’t see it, it doesn’t exist” fallacy, a type of argument from personal experience. How does the person know that a given news story isn’t being reported? What efforts did they undertake to investigate how widely the news was being shared? These stories must have made the news somewhere; after all, that’s how they first found out about the story they’re suggesting is largely being ignored by the news media. Upon seeing the news, how long did they spend watching each media channel, checking each website, or listening to each radio station to determine whether or not the news was being covered by that outlet? A few seconds? A few minutes? An hour? Did they use any methodology in their search? Did they use a search engine to scour the internet for all major news outlets to see which carried the story, or did they just check their usual handful of regular media sources? This is essentially a sampling question, and as scientists and skeptics know, anecdotes are not data. How valid a conclusion is depends in part on how large the sample size is. Why a given breaking news story is featured on one media outlet and not another at approximately the same time depends on many factors. Of course different news organizations rarely cover breaking news in exactly the same way. A local TV news station may have staff on the scene or en route in the first minutes of an event, while national news shows are scrambling to send regional reporters. Different television stations and managers have different policies about when to break into regularly scheduled programming with breaking news. The station manager at a city’s NBC affiliate, for example, may decide that a local shooting, school lockdown, natural disaster, or other event is important enough to their audience to interrupt a soap opera, while a manager at an ABC affiliate may feel differently. Often the news story is in fact being widely covered—just not in that specific person’s social or news media circles. Part of the reason for this error is that people on social media have increasingly narrowly curated news feeds, which results in a smaller variety of stories appearing there. Both liberals and conservatives increasingly self-select those they interact with, for example by unfriending or blocking people with dissenting views and opinions. Most people get their news not directly from news organizations but from social media sites such as Facebook, Twitter, and Instagram—mostly their news feeds and what their friends share. This creates an insular, herd mentality. There’s also an inherent quasi-conspiracy aspect to these beliefs. They often assume, without evidence, an implicit suspicion of bad faith—that news editors and journalists are actively suppressing a story because of real or apparent political implications. One suggested, perhaps facetiously, that the story “wasn’t interesting enough” for national news; another suggested that the races of those involved caused the story to be sidelined. There are countless breaking news stories each day whose lack of live updates go unnoticed. Few take to social media to complain that, for example, a car accident with multiple fatalities isn’t being covered. It’s primarily stories freighted with some social or political import that are assumed to be the subject of intentional non- or under-reporting.  

First—and False

Another factor is impatience for instant information. Critical thinkers and media-literate audiences know that slow, accurate news is better than fast, inaccurate news. Good journalism takes time. It takes time to interview primary sources, check facts, and do due diligence. Circulating rumor and unconfirmed speculation is cheap and easy. For editors at News Organization X, the question “Why Isn’t News Organization X covering this?” is one that resonates deeply, and it’s one that helps drive down the quality of journalism. Audiences demanding the latest news and constant updates can and will turn to less credible news outlets that are happy to circulate bad information immediately and correct (or not) the wrong information later. The Gallup/Knight Foundation survey mentioned earlier titled “Indicators of News Media Trust”surveyed members of the public and asked “How important are each of the following factors in determining whether or not you trust a news organization?” The top answer, with 99 percent responding that it’s either very important or important, was “Its commitment to accuracy—not reporting stories until it verifies all the facts.” Thus we see a paradox: the public overwhelmingly understands that good, credible journalism often requires that news organizations not report a story before the facts are verified—but at the same time the public expects immediate news reporting on breaking events and criticizes the news media when they don’t see it. Ironically the early reports—the ones that the person is using to contrast with other news media that seemingly are refusing to air the story—are often the least reliable. Occasionally people offer the opposite complaint and want to know why some seemingly superfluous puff piece is being covered. Why is this news?, they indignantly demand to know, usually regarding pieces about celebrity gossip, royal births, and the like. With so many real and present dangers, why is this stuff circulating? The answer is that it’s not news, and not everything that gets shared on news or social media is news. But people on social media—ironically, including the person who shares it—are treating it as if it were important. Think of it this way: news items and memes are shared on social media precisely because we want people to notice and pay attention to them. In the same way that, as David Brinkley wrote, “The one function TV news performs very well is that when there is no news, we give it to you with the same emphasis as if there were,” the same applies to social media. The best way to stop the spread of toxic or stupid ideas is to simply not share them; it’s not to share them as widely as possible with a dismissive caption you hope is clever enough to go viral.  

Catch and Kill vs. Censored

It’s important to distinguish this form of “news censorship” from claims that certain articles may be “spiked” or prevented from being published. News outlets have at times come under pressure to bury stories. Over the past year, for example, the “catch and kill” practice of publishers keeping potentially damaging revelations from being published was widely discussed in the context of National Enquirer paying for the exclusive rights to a person’s story (for example Stormy Daniels and President Trump). The same is alleged to have happened to Playboy model Karen McDougal, according to an NPR story:  
A woman who had an alleged nine-month sexual relationship with Donald Trump more than a decade ago, is speaking on the record for the first time about signing a document from an apparent Trump media ally that effectively silenced her story. Karen McDougal told reporter Ronan Farrow in a piece published Friday in The New Yorker that she regretted signing the contract with American Media Inc., National Enquirer‘s parent company. “At this point I feel I can’t talk about anything without getting into trouble,” McDougal told Farrow. “I’m afraid to even mention his name.” Farrow reports, “On August 5, 2016, McDougal signed a limited life-story rights agreement granting A.M.I. exclusive ownership of her account of any romantic, personal, or physical relationship she has ever had with any then-married man.” The Wall Street Journal first reported on the agreement in 2016, saying A.M.I., whose C.E.O and chairman, David Pecker, has called Trump “a personal friend,” paid McDougal $150,000 for the rights to her story. The magazine never published a piece about it.
  Those situations are very different, however, because they involve a single person’s exclusive personal or eyewitness account, usually of private conduct. A mass shooting or tragedy is a public event, and while each individual eyewitness or participant may have exclusive negotiable rights they can try to sell, the event itself is public domain; the story cannot be effectively hidden from view. Like any other news event, a publisher or editor may of course choose to limit or omit coverage in that particular publication or outlet, but that doesn’t “bury” or hide the story; it just makes the outlet look like it’s being beaten by its competition. While it’s certainly true that some news stories are buried, backburnered, or downplayed, it’s relatively uncommon in the types of stories being complained about. News organizations are far more likely to put their own misleading spin on any high-profile event such as a shooting than to pretend it didn’t happen at all. I’ve written about media biases in my book Media Mythmakers, and there are many of them. But ignoring a potential ratings bonanza such as a mass shooting is not among them. Ironically, many Democrats and liberals who ask “Why isn’t the media covering this story?” are implicitly supporting Trump’s views about the mendacity of the news media. Donald Trump has expertly exploited the idea that the news media can’t be trusted to provide accurate information, from the constant refrains of “fake news” to references of the “Failing New York Times.” Trump has enough success sowing distrust of the news media and has support from liberals. The next time you or a friend sees breaking news about some event and assume that it isn’t being covered in your preferred news media (at the time you go looking for it), keep in mind that your experience may not accurately represent what’s out there. Just because you’re not seeing it doesn’t mean it’s not there.  
This piece first appeared in the CFI blog "A Skeptic Reads the Newspaper", which can be found HERE. 
Nov 212018
 
I was recently interviewed by KRQE News on the topic of the Aztec UFO crash, a topic I covered in my award-winning book Mysterious New Mexico! You can see the video HERE.    You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange! 
Nov 152018
 
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed:  Episode 74 - The Pokemon Panic. This week we start with a quick look at a dog-buys-cookies story that took Celestia down a path of searching out pet videos and, finally, reading about whether or not monkeys can be taught to understand currency. Then Ben revisits an investigation he did on the Pokemon Panic, a wave of illness that struck Tokyo children in the 1990s during an episode of the incredibly popular show--a phenomenon that was referenced again this summer as journalists warned of the strobe effects in Incredibles 2. But what are the numbers, and how exactly does photosensitive epilepsy work? And what was to blame for the thousands of children falling ill that week in Tokyo? You can here it HERE.
Nov 102018
 
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Escaping the Rabbit Hole. This week Ben and Celestia recount some woo encounters "in the field" that, for a few reasons, they chose not to battle. Then for our main topic we sit down with Mick West, author of the newly released book Escaping the Rabbit Hole: How to Debunk Conspiracy Theories Using Facts, Logic, and Respect. Mick outlines his history in debunking, from chemtrails and Metabunk to the creation of this book, and we go over the different approaches he outlines to help loved ones not fall prey to the lure of conspiracy thinking. We discuss the harm that conspiracy thinking can inflict, and also the creeping culture of conspiracies and its effect on politics and the general population. You can hear it HERE. 
Nov 062018
 
  In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Human Barbie and Other Plastic Tales. First, Ben examines some disturbing consequences to child abduction rumors on a popular app in India and Mexico. Then we look at modern plastic surgery oddities and, specifically, the media myth of the Human Barbie, also known as Russian model Valeria Lukyanova. What outrageous things were said about her, and how much of the narrative can be taken as fact? We also compare her to her counterparts, namely the three men who promote themselves as "human Ken dolls."   You can listen HERE. 
Nov 032018
 
Writer Jon Silman at Oxygen has a new article out on John Wayne Gacy's role in the scary clown phenomenon, and I'm briefly quoted:   Before we explore that it’s worth looking into the psychology of why clowns are scary. We spoke to Benjamin Radford, author of the book “Bad Clowns,” and he gave us his theory. “We’re comfortable with clowns in a specific context,” he said. “If we see them at a party we say ‘oh that’s great,’ but if you see a clown at night in a vacant parking lot or knocking on your door at midnight, it’s a different feeling.” You can read the whole thing HERE. 
Oct 312018
 
The new episode of Squaring the Strange is out! The show is all about Halloween strangeness . . . We unravel the origins of a few traditions and look at "Hell Houses," the much, much, much lamer alternative to haunted houses. And a quick report from CSIcon as well as a news snippet about a graveyard dowser! Please check it out!     You can here it HERE! 
Oct 312018
 
Here's nice news article about New Mexican ghost lore, with a few quotes from me about solving the mystery of the KiMo theater haunting...  

The Chieftain spoke with Benjamin Radford of Corrales, who has been investigating reports of hauntings around the state for a couple of decades and is the author of 10 books stemming from his research. “I don’t like to call myself a ghost hunter,” Radford said. “I approach the topic from a couple of angles. One is through folklore, the stories behind the legends,”

“But then I also bring in more science-based investigations,” he said. “My goal is always to go into an investigation trying to solve the mystery.”

Radford is probably best known for solving the haunting of the KiMo Theater on Central Avenue in Albuquerque. It’s described in his award-winning book, Mysterious New Mexico: Miracles, Magic, and Monsters in the Land of Enchantment, published by UNM Press. The KiMo Theater ghost was allegedly that of a young boy named Bobby Darnall, who was fatally injured when a boiler beneath the concession area exploded.

“About 10 years ago I decided to research the case, and I went and interviewed witnesses. Went to the locations,” Radford said. “The things in the story that are true are the boiler explosion in 1952, and the young boy killed in the explosion. That part of the story is true.” He found the ghost part of the story started with an employee back in the 1950s, and through the years “it became folklore,” he said.

Among many others, Radford has investigated hauntings at the St. James Hotel in Cimarron and The Old Cuchillo Bar in Cuchillo, west of Elephant Butte. His newest book is titled Investigating Ghosts: The Scientific Search for Spirits. “What people are reporting, there’s typically something behind it. That doesn’t mean there’s a ghost behind it, but very rarely in my years of doing these investigations have I found hoaxes,” Radford said. “Most people who claim to experience ghosts...they’re not crazy...they’re not pulling a prank...they’re not hoaxing. They honestly experience something weird that they can’t explain.”

Radford has appeared on Good Morning America, CNN, The History Channel, the National Geographic Channel, the Learning Channel, CBC,BBC, ABC News, The New York Times, and many other outlets.

You can find the whole article HERE
Oct 302018
 
If you’ve spent any time on social media over the past few years you’ve likely seen several versions of Donald Trump’s last name. Various versions include “tr^^p,” “Strump,” and “Tr**p,” though writer Joyce Carol Oates understandably prefers the correctly-numbered-asterisk version “T***p.” Meryl Streep gave a blistering 2017 Golden Globes speech that never mentioned Trump’s name but referred to the president as “a coarse blowhard.” Others simply call him “Sin Nombre” (nameless in Spanish)—though I’d prefer “Hombre Sin Nombre” because it’s alliterative and references his infamous, inane “bad hombres” comment—though no one asked me.   For a while some people avoided using Trump’s name on Facebook because the site’s algorithms would be more likely to send political advertisements for Trump to whoever wrote about him, though as his name became ubiquitous, the algorithms became less useful. There are also various circumlocutions, such as Mad King Cheeto, Agent Orange, the Dumpster, the Orange Manatee, Hair Furor, President Bone Spurs, Donald Drumpf, Assaulter-in-chief, and “Tiny-Fingered, Cheeto-Faced, Ferret-Wearing Shitgibbon,” among others. What’s behind the refusal or reluctance to say Trump’s name? The Atlantic had a piece on this last year, noting that “When the late Gwen Ifill asked President Barack Obama why he had been avoiding saying ‘Trump,’ he replied, ‘He seems to do a good job mentioning his own name. So, I figure, you know, I will let him do his advertising for him[self]’…. Martin Luther King Jr.’s daughter Bernice King shared a widely circulated list to her Facebook page offering tips for resisting Trump. The top suggestion: ‘Use his name sparingly so as not to detract from the issues.’… Given the influence Trump’s name wields, snubbing it is an attempt to withhold some of that power while staking out higher moral ground, said Jenny Lederer, an assistant professor of linguistics at San Francisco State University. ‘In his case, especially, people feel like not repeating his name is [a way of] not speaking to the brand and the value system that goes along with his political ideology.’” Naming Taboos In The Encyclopedia of Superstitions, E. and M. Radford—no relation, probably—note that “In primitive thought, a man’s name was not merely a convenient label by which he could be distinguished from others. It was an integral part of himself, as important to him as, and indeed, moreso than, his arms or legs or eyes. Knowledge of it by another gave that other power over him… These beliefs survive in the custom, once quite general, of keeping a child’s name secret from outsiders until he had been baptized. To let it be known to any stranger… was to run the risk of witchcraft” (p. 244). In the Doctor Who universe, the titular doctor’s name is unknown (except to him or her, as the case may be, and a possible wife) and never spoken aloud in the series. Often refusing to name a figure is done in deference to their awesome and potentially destructive power. The idea is that to say the name without sufficient reverence—or at all—is to risk drawing the person’s attention or wrath. In Roman Catholic exorcisms, knowing a demon’s name is considered an important part of the ritual and gives the priest power over the evil entity. Even saying the name of the Christian God is considered dangerous in some cases; hence mild exclamations such as “zounds!” were adopted from the archaic, quasi-blasphemic phrase “god’s wounds.” Similarly, in Jewish traditions the name “Yahweh” is too sacred to speak or even write, preferring the Almighty” or “our Lord”; even the word “God” is often written as “G-d.” In the Harry Potter universe the villain Voldemort is referred to as “He Who Must Not Be Named” and “You Know Who.” In British fairy folklore there is a long tradition of avoiding speaking the word “fairy” aloud. They are variously referred to as “the good folk,” the “wee folk,” or just “the folk.” To do otherwise is to invite trouble. Many or most people who refuse to use Trump’s name aren’t doing so out of reverence, of course. As the Atlantic piece notes, “When it comes to the current president, the refusal to use his name may be uniquely subversive because of the degree to which Trump has wrapped his entire worth, wealth, and fame up in those five letters.” Indeed, Trump seems remarkably impressed not only with himself but also with his own surname, which he considers to be his signature brand. But has the anti-Trump linguistic revolt done any good? Is it a form of verbal slacktivism and virtue signaling? While refusing to speak his name may seem like a tiny act of “he’s not my president” defiance, it doesn’t seem to be an issue for him. Perhaps the biggest indication that some people’s refusal to say Trump’s name isn’t bothering him is the lack of reaction, especially on social media. Trump is famously thin-skinned about real and imagined slights, and has shown no qualms about taking to Twitter to blast his critics. Yet there’s been no stream of petty, pouty invective from our commander in chief wailing about his subjects’ lack of reverence for his name. It could also be that Trump only cares about the loudest voices and (what he considers to be) his most vocal opponents, including “The Failing New York Times” and CNN, which due to journalistic editorial standards would not replace letters in Trump’s name with asterisks. As long as they spell his name right (and fully), he’s happy.
Oct 222018
 
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed:    This week, Ben and Pascual dig into the legend of Kuchisake-Onna, aka the Slit-mouthed Woman. From the origins of her terrifying story to the modern day pop culture references, the guys explore every creepy detail. Also in this episode, Ben is skeptical of what makes something fictional "problematic" and just how serious the implications are.   You can listen HERE. 
Oct 182018
 
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed:    This week we start with Celestia’s tale of having a “tongue analysis” while on a cruise, which amounted to an alt-med version of cold reading. Then we examine a critical but controversial topic: are accusers routinely disbelieved in sexual misconduct cases? Ben brings some statistics on the public’s view of high-profile accusations, and Celestia tackles data on police handling of rape reports. How true is this notion, and, more importantly, what harm does inflating such a notion cause?   You can listen HERE. 
Oct 182018
 
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed:  While Pascual recovers, Ben and Celestia discuss outrage over the hypothetical new product “Lady Doritos.” Then we go over Ben’s investigation of a staircase in Santa Fe said to have been built by Saint Joseph in answer to the prayers of the Sisters of Loretto. Lacking a central support, the stairs are the focus of several legends and are said to have no scientific explanation. Upon systematic examination, and with the help of dogged historian Mary Straw Cook, Ben unravels the mystery and gives credit to a long-dead carpenter.   You can listen HERE.  
Oct 152018
 
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed:   First, Ben looks at current failures of intuition and psychics. Then we take a skeptical look at tour guides! Tours straddle a line between entertainment and education, and tour guides happily embellish local legends and lore as time goes on. We welcome special guest Cindy Boyer from the Landmark Society of Western New York and chat about ghost tours. Pascual confesses to teenaged transgressions, and Ben recounts an egg-balancing lesson with a tour guide in Ecuador. You can listen HERE. 
Oct 122018
 
This week we start with a discussion of Spike Lee's BlackKKlansman movie and the notion of holding narrative movies "based on" real events to some imagined standard of full accuracy. Then all aboard for the ghost train express! Ben and Celestia discuss the lure of the locomotive (and train wrecks) in the American imagination, the flickering lights said to be distant spiritual echoes of trains, and the dangers of ghost-trainspotting on elevated trestles. I look into fabled "virtual underground" trains in Russia that have sprung up as folkloric pranks. We go over the legend of Abraham Lincoln's phantom funeral train, and I recount a faked ghost train video. You can listen HERE. 
Oct 122018
 
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: This week, we look into the nature of curses and what it takes to break a curse. From the cultural aspects to the practical applications, we take the listener through a journey into the weird and scary world of superstition. You can listen HERE. 
Oct 082018
 
My new book, "Investigating Ghosts: The Scientific Search for Spirits," is a Finalist for the New Mexico/Arizona book awards! Winners will be announced next month, but if you want to see what everyone's raving about, it's available for under $20 in ebook or paperback and the audiobook version will be out this week!     You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange! 
Oct 052018
 
As the country waits to see what becomes of Supreme Court nominee Brett Kavanaugh pending the results of an FBI investigation, one thing has become clear: Whether or not the Senate believed Dr. Christine Blasey Ford’s accusations against Kavanaugh, most of America does. In a PBS Newshour / Marist poll taken September 22 to 24, when asked, “Who do you think is telling the truth about what happened at the party in high school?” (one-third, 32%) said they believed Ford, with just over a quarter (26%) saying they believed Kavanaugh. The remainder, 42%, said they were unsure. A more recent poll taken after the conclusion of last Thursday’s hearings found that 60% of those polled found Ford’s testimony believable, compared to only 35% of whom found Kavanaugh’s testimony believable. Another poll, from YouGov, found that 41% thought Ford was “definitely” or “probably telling the truth,” compared to 35% for Kavanaugh. About a quarter were unsure about both. There is enough ambiguity in what happened for people on either side to be unsure. The “not sure” category is probably the most honest answer in this and other similar cases, given that none of them have been fully investigated, and opinions rest on political bias, whim, news and social media reports (and not, for example, evidence offered at a criminal trial). As CNN legal analyst Page Pate noted, “I think there is a real doubt about what happened at that house 36 years ago. That doubt would prevent Judge Kavanaugh from being convicted of a crime based on these allegations. But the same doubt may be enough to keep Judge Kavanaugh off the Supreme Court.” That multiple polls show the public supports Ford over Kavanaugh may be surprising in a social media milieu where divisions are highlighted as a matter of course, but the same pattern holds true when you examine results from recent polls about sexual harassment and assault accusations. In every case the majority of people believed the accusers, and in most cases more men than women believed the accusers:
Q: Do you believe the women’s sexual assault accusations against Bill Cosby? 61% of men and 53% of women believe Cosby’s accusers.   Q: Do you believe the women’s sexual accusations against Roy Moore? 56% of men and 57% of women believe Moore’s accusers.*   Q: Do you believe the women’s sexual accusations against John Conyers? 63% of men and 53% of women believe Conyers’s accusers.   Q: Do you believe the women’s sexual accusations against Charlie Rose? 71% of men and 66% of women believe Rose’s accusers.   Q: Do you believe the women’s sexual accusations against Al Franken? 68% of men and 56% of women believe Franken’s accusers.   Q: Do you believe the women’s sexual accusations against Harvey Weinstein? 70% of men and 55% of women believe Weinstein’s accusers; 2% of men and 4% of women disbelieve the accusers, the balance said not sure or didn’t have enough information to say.   Q: Do you believe the women’s sexual accusations against President Trump? 45% of men and 44% of women believe Trump’s accusers; 23% of men and 14% of women disbelieve the accusers, the balance said not sure or didn’t have enough information to say.   Q: Do you think that the allegations that Donald Trump made unwanted sexual advances against women are mostly true or mostly not true?** Mostly true: 61% Mostly not true: 32% No opinion: 7%   *responded that the person “probably or definitely” did what they were accused of Sources: The Economist/YouGov Poll: Poll dates July 8-9, 2015, October 12-13, 2017, and November 26-28, 2017. ** CNN / SSRS poll December 14-17, 2017.
  Why is there a widespread belief that accusers are doubted by default? Part of it is the often-insensitive way in which accusers are treated; the hearings of both Anita Hill and Christine Ford are Exhibit A, but one can also see it in the many personal stories that have emerged in the past few weeks with hashtags such as #WhyIDidntReport. There’s also the loudness factor, in which the most belligerent people and comments (such as those by Lindsey Graham and Donald Trump, for example) are given far more attention than those by more restrained, less emotional colleagues. The most extreme voices are often the most quotable ones. The media also plays an important role. This is because the news media often engage in a sort of false equivalence or false balance, for example presenting “both sides” of an issue as equally valid, popular, or important. This often happens in topics such as in “debates” about creationism, global warming, or vaccine dangers, in which a scientist and an activist will both be presented on equal footing when in fact the evidence overwhelmingly points to one position, and the other represents a minority point of view. (For more on this see chapter 3 in my book Media Mythmakers: How Journalists, Activists, and Advertisers Mislead Us.) It also happens in topics that spawn “national conversations,” especially about hot-button issues involving gender, race, and other social justice issues. The news media have a vested interest in highlighting conflict. While it certainly is true that Americans are divided about this issue—as they are about many issues—it’s not as if half of America is passionate, angry, and certain that Ford’s account is accurate and truthful, while the other half is equally passionate, angry, and certain that Kavanaugh is falsely accused. Many are unsure, and the majority tend to believe the accusers, not the accused. Of course there is more to seeking equality and justice than just believing the accusers, but it’s an essential—and to many survivors, vitally important—first step. While it’s clearly true that many women who come forward with accusations are doubted and challenged, these polls and surveys suggest that in most cases when women come forward, they are in fact believed by the most of the public. This is good news, and should be reassuring for victims who may be reluctant to report their attacks. The public is with Ford, but whether or not the FBI will uncover disqualifying information in Kavanaugh’s case remains to be seen.
Sep 302018
 
In this week's episode we started with an announcement and then a look at a Bridezilla tale and a psychic mountain lion encounter. Then Ben, Celestia, and Pascual discuss skeptical burnout, a phenomenon that hits almost every skeptic at some point. What makes us susceptible to this kind of exhaustion, and how can we best fight against it? We all share some stories and outlooks.   You can hear the show HERE.
Sep 282018
 
Skeptics and psychologists often point out the fallibility of eyewitness testimony, though the general public continues to put great stock in it. It seems so self-evident that personal experience is a reliable guide to the world that when something “unexplained” happens, people often assume that the event must truly be mysterious. There’s nothing wrong with personal experiences, but by themselves they are not proof or evidence of anything except that the person experienced something they didn’t understand or couldn’t immediately explain. Most people who report such experiences are being truthful (i.e., not hoaxing), but being truthful is not the same as being accurate. They may be completely sincere and honest, and simply wrong. In order for a person to accurately and fully report an experience, they must do four basic things correctly: 1) they must correctly perceive the phenomena; 2) they must correctly interpret the phenomena; 3) they must correctly recall the phenomena; and 4) they must accurately describe the phenomena. Example: A man on a boat in a lake sees something big and dark rise out of the water. When he gets to shore, he tells his wife he saw a lake monster. Maybe he did; maybe he didn’t, but some questions must be asked: 1) How accurate is his perception? How good is his vision? What were the lighting conditions: bright daylight, dusk, or nighttime? How far away was it? Ten feet? 100 yards? A quarter mile? 2) How good is his interpretation? Why did he interpret what he saw as specifically a lake monster, instead of a fish, or a wave, or a sunken log? Did it have characteristics that convinced him it could not be something ordinary? Were there any other factors that might influence his interpretation or judgment (for example, alcohol or other drugs, health problems such as diabetes, exhaustion, etc.)? Had he reported seeing the monster before, or been told about the creature? Was he actively searching for the monster, or doing some other activity such as fishing? 3) How good is his recollection? Did the incident happen just minutes or hours earlier? Or was it reported weeks, months, or even years later? Does he have any memory problems? Has he told the same story before? If so, are the accounts different? The more often a person repeats a story, the more likely it is to have been embellished; details creep in or drop out over time. 4) How good is his ability to adequately report or describe his experience? How extensive is his vocabulary? Does he speak the same language as the person he’s reporting his experience to? Is he too frightened to speak? Are there any other factors that might affect his ability to fully communicate or articulate what he explained? The same basic questions apply to all eyewitness experiences regardless of context. Note that an eyewitnesses’ account can only be considered completely valid if the person is not affected by factors such as these. If he clearly sees the object, correctly identifies it at the time, but can’t correctly recall or describe it later, then the sighting is compromised. If any part of the chain breaks down, if any one of these steps is dubious or missing, then there will be serious errors and mistakes in what is reported. Misreporting a UFO or Bigfoot will likely have few consequences, except perhaps for the eyewitness’s credibility. But in many real-life cases, such mistakes can be deadly. The Tragedy of John Crawford Faulty eyewitness testimony led to the deaths of two people in an Ohio Walmart in August of this year. An article in The Guardian explains: “Police had repeatedly been told via a customer on the line to a 911 dispatcher that John Crawford III was pointing the gun at shoppers and may have loaded it with bullets.” Crawford had picked up an air rifle from a shelf and wandered the store, the gun in one hand and cell phone in the other. Ronald Ritchie who was in the store and called 911, told the dispatcher at about 8:30 PM that “He’s, like, pointing it at people.” Police officers responded, and when one called back to confirm that the suspect was pointing a gun, the dispatcher confirmed: “Yes, that’s what the caller says, he’s pointing it at people.” Ritchie stayed on the line for several minutes, describing to the 911 operator what Crawford was doing from a safe distance: “He looked like he was trying to load it.” From the Guardian piece: “This, too, was relayed to the officers as they arrived at the store. About 55 seconds later, Angela Williams entered the pets aisle with two of her young children… Ritchie told the dispatcher: ‘He just pointed it at, like, two children.’ Forty seconds later, the dispatcher asked: ‘You said he pointed it at a couple of kids?’ Ritchie replied: ‘Right.’” Crawford was immediately confronted by two police officers and shot dead; in the chaos Williams suffered a fatal heart attack. Later investigation revealed that the eyewitness in this case was wrong in several key details. Video footage of the encounter, later released to the public, shows that Ritchie’s descriptions of Crawford’s actions were inaccurate. He was indeed carrying a rifle in one hand but with the benefit of hindsight and an elevated security camera vantagepoint we know that he was not pointing it at any children or threatening other customers. What Ritchie saw—or thought he saw, or claimed he saw—is another matter. It’s unclear whether racism played a role in the eyewitness description; Ritchie is white and Crawford was black though there’s no evidence that Ritchie intentionally exaggerated the threat to police. As Snopes.com noted, “A judge later ruled that sufficient grounds existed to charge Ritchie with raising false alarms, but Hamilton County special prosecutor Mark Piepmeier declined to proceed, deciding that the evidence was not clear that Ritchie knew his descriptions of Crawford’s movements and actions were factually inaccurate.” Reports of shootings at Walmarts across the country are not uncommon, occurring, for example, in Philadelphia in August 2018; Amarillo, Texas in June 2016; Tumwater, Washington in June 2018; Denver, Colorado in November 2017; Clinton, Utah in June 2018, and others. Whether the shooting was justified or not, the role of the original eyewitness played a crucial part in the deaths. The case was referred to a grand jury, which declined to indict the police officer who shot Crawford. The public safety mantra “If you see something, say something” is good advice but psychologists know that especially in times of stress and surprise—as would happen when being in the presence of a suspected or confirmed shooting situation—people misperceive and misunderstand things. Countless cases prove this point. For example there’s the case of the D.C. snipers who killed ten people and badly injured three others in October 2002. Police were baffled by the killings, though an apparent break in the case came when several eyewitnesses described the shooter: A white man driving a late-model white van or box truck. Based on these multiple eyewitness descriptions, police stopped white vans along the Capital Beltway hoping to stop the killer. Yet when the snipers were caught, it was clear that the sincere, believable eyewitnesses with no reason to lie or exaggerate were completely wrong. Instead of a single white man driving a white box truck, the murders were committed by two Black men driving a dark blue 1990 Chevrolet Caprice. In that case, the eyewitness testimony likely cost human lives: Police had in fact noted the Chevrolet at several of the crime scenes but did not stop or check out the car because the police and public were focused on the non-existent white van reported by eyewitnesses. Eyewitness misidentification is the leading cause of wrongful conviction in America. Of the more than 200 people exonerated by way of DNA evidence in the US, over 75% were wrongfully convicted because of eyewitness mistakes. Indeed, according to the Innocence Project, “While eyewitness testimony can be persuasive evidence before a judge or jury, 30 years of strong social science research has proven that eyewitness identification is often unreliable. Research shows that the human mind is not like a tape recorder; we neither record events exactly as we see them, nor recall them like a tape that has been rewound. Instead, witness memory is like any other evidence at a crime scene; it must be preserved carefully and retrieved methodically, or it can be contaminated.” Often in criminal cases there’s a strong and understandable desire to believe the victim. No one wants to question or challenge a person who has obviously undergone a horrible experience—but it must be done. That eyewitness reports are often very unreliable is not news to psychologists or experienced police detectives, but the general public is often unduly impressed with an eyewitness who says, “I know what I saw, and I saw him do it.” Maybe, maybe not. And it’s not just in crimes: many people who believe in Bigfoot, UFOs, and ghosts put great faith in eyewitness reports—especially sightings by police officers and others in authority. Yet the evidence is clear and uncontested: people are not good eyewitnesses, and often sincerely claim to see things they did not.   You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange! 
Sep 252018
 
Some of you cryptozoology fans may remember when Josh Gates of Destination Truth [sic] found what he claimed to be a Yeti track, after a few days in Nepal. Here's an overview of the claims, and an update on where the track ended up... The Yeti—formerly known as the Abominable Snowman—is the Himalayan version of the American Bigfoot. Like Bigfoot, it is large, powerful, leaves strange tracks, and has never been proven to exist outside of folklore and myth. Interest in the supposed creature is fueled by occasional sighting reports and odd footprints. In 2007, Josh Gates, host of the TV series Destination Truth, claimed that he found three mysterious footprints: one full print that measured about thirteen inches long, and two partial prints. Gates said that he could not identify what made them, but that they are “very, very similar” to other strange tracks previously found in the Himalayas and attributed to the Yeti. To Gates and his television crew, this apparently seems like strong evidence for the elusive creature. The find made international news, with outlets including Reuters covering the story. Yet there is a scientific explanation for many Yeti footprints found in the Himalayas. Tracks in snow can be very difficult to interpret correctly because of the unstable nature of the medium in which they are found. Snow physically changes as the temperature varies and as sunlight hits it. This has several effects on the impression, often making the tracks of ordinary animals seem both larger and misshapen. As sunlight strikes the impression from different angles, the sides of the tracks melt unevenly. Thus a bear track made at night but found the next afternoon has been exposed to the morning sun and might change into a mysterious track with splayed toes—much like the one Gates and his crew claim to have found.   You can read the rest in my recent CFI blog HERE!   You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange! 
Sep 222018
 
In this recent show we start with a quick look at a dog-buys-cookies story that took Celestia down a path of searching out pet videos and, finally, reading about whether or not monkeys can be taught to understand currency. Then I revisit an investigation I did on the Pokemon Panic, a wave of illness that struck Tokyo children in the 1990s during an episode of the incredibly popular show--a phenomenon that was referenced again this summer as journalists warned of the strobe effects in Incredibles 2. But what are the numbers, and how exactly does photosensitive epilepsy work? And what was to blame for the thousands of children falling ill that week in Tokyo? Please check it out HERE! 
Sep 202018
 
A nice review on Paranormal Bucket of my latest book "Investigating Ghosts: The Scientific Search for Spirits": "Radford offers up a critique of ghost investigation techniques in this thought-provoking volume. Rather than simply chronicling why many standard methods adopted by contemporary paranormal investigators to search for spirits have been unable to produce hard evidence of a spooky afterlife, the author meticulously diagrams what researchers might do to make their approaches to gathering evidence more likely to generate persuasive results....He is an entertaining and perceptive writer with a welcome, dry sense of humor." You can read the review HERE.  And the book is for sale HERE.    You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange! 
Sep 182018
 
I'm quoted in the Wikipedia entry on the TV show "Paranormal Lockdown." I call it "typical sensationalized nonsense trying to gloss over half-baked pseudoscientific investigation" and note that "Groff and Weidman are walking around a house with a camera crew, literally and figuratively in the dark. The only things they're testing are their video editor's endurance and the patience of their viewers." I'm bracing for misspelled hate mail from the show's fans...   You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange! 
Sep 152018
 
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its one year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen! This week we start with Celestia’s tale of having a “tongue analysis” while on a cruise, which amounted to an alt-med version of cold reading. Then we examine a critical but controversial topic: are accusers routinely disbelieved in sexual misconduct cases? Ben brings some statistics on the public’s view of high-profile accusations, and Celestia tackles data on police handling of rape reports. How true is this notion, and, more importantly, what harm does inflating such a notion cause? You can listen HERE.       
Sep 122018
 
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its one year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen, HERE!   This week we talked about my most recent book Investigating Ghosts. 
Sep 102018
 
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its one year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!     First, Ben looks at current failures of intuition and psychics. Then we take a skeptical look at tour guides! Tours straddle a line between entertainment and education, and tour guides happily embellish local legends and lore as time goes on. We welcome special guest Cindy Boyer from the Landmark Society of Western New York and chat about ghost tours. Pascual confesses to teenaged transgressions, and Ben recounts an egg-balancing lesson with a tour guide in Ecuador. You can listen HERE.   
Sep 052018
 
My recent blog is about how easily misunderstandings can recast allies as enemies, focusing on a recent incident at Cornell where a student misunderstood her professor's comment about her clothing, interpreting it as sexist. The student stripped to her underwear in protest; it made national news and cast the professor in a bad light, but others in the class said the student misunderstood. A lesson in the importance of being charitable to others--with a classic Emo Philips joke!   I’m always fascinated by how thinking goes wrong. Sometimes it’s the result of intentional deception or obfuscation, such as is often found in advertising or political speech. But more often it’s the result of critical thinking lapses, logical errors, or simply misunderstanding. It’s errors of interpretation, often of substituting what someone actually says for what we think they’re saying, or expecting them to say. By understanding how thinking goes wrong—ideally taken from real-world situations instead of staid examples of informal logic taken from textbooks—we can help identify such patterns in our own thinking and hopefully improve communication. A few weeks ago I wrote a blog about an interaction I had on social media where a comment about whether a phrase used by actor Henry Cavill in an interview was intended literally or figuratively was badly misunderstood and somehow ended in a heated argument involving accusations of misogyny! The exchange was all the more puzzling because everyone involved in the discussion was on the same page, socially and politically, about the topic. There was no actual substantive disagreement; instead a cascade of errors and misunderstandings soon rendered the discussion futile and allies cast as enemies. I’m reminded of a famous Emo Philips joke about fundamentalist religion involving two people who have virtually identical beliefs, but after several questions one of them focuses on the tiny difference between them and in the punchline yells, “Die, heretic!” There are enough people with whom we sincerely disagree that it benefits everyone—especially in today’s divisive age—to be sure that we understand each other before concluding that allies are actually enemies. Earlier this year a high-profile example of this emerged in an academic setting... You can read the rest HERE.  You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange! 
Sep 022018
 
The new episode of Squaring the Strange is out! This week we start with a discussion of "BlackKKlansman" and the notion of holding narrative movies "based on" real events to some imagined standard of "truth" or accuracy. Then we discuss ghost trains, the legend of Abraham Lincoln's phantom funeral train, and a dubious ghost train video I was asked to review for a TV show. Check it out HERE!