Oct 022019
 

I was recently on “Expedition Unknown” with Josh Gates on the Discovery Channel, talking about my chupacabra research in Puerto Rico. Watch for dead fowl, vampire legends, and roaches!

You can find it HERE! 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Sep 182019
 

For those who didn’t see it, a recent episode of Squaring the Strange featured special guest Matt Crowley and I talk about our experience at Bigfoot conferences, the rise and fall of “Bigfoot’s Butt Print” evidence, and why Matt decided that the credibility of Bigfoot research is beyond salvage. 

You can listen HERE. 

Aug 262019
 

I’ve been quoted in countless publications from the New York Times to Ladies Home Journal, but I’ve finally made it! I’m referenced as “one guy” in a new GQ article: 

 

 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

 

 

Aug 072019
 

I recently came across a blog by a fellow cryptozoology writer, Nick Redfern, which began with a well-deserved rant about armchair debunkers. The shabby state of research into Fortean topics is widely acknowledged by skeptics—and some “believers” (for lack of a better word).

In this particular case it was unnamed “debunkers” that he vented some spleen towards: “If there’s one thing, more than any other, that annoys me in the field of paranormal research, it’s an armchair researcher of the debunking kind. Time and time again I have heard the debunkers loudly assert (often in high-pitched, whiny voices, and with their arms firmly folded) that the chupacabra simply cannot, and does not, exist.”

I should note at this point that I may be one of the “debunkers” he’s referring to, as I spent five years investigating the chupacabra; the result was my 2011 book Tracking the Chupacabra: The Vampire Beast in Fact, Fiction, and Folklore, published by the University of New Mexico Press. (For the record, I have never claimed that the chupacabra cannot exist, merely that overwhelming evidence suggests it does not.)

As to these armchair debunkers, he asks: “How do they know? Well, actually, they don’t know. Have they personally visited Puerto Rico? For the most part, no, they have not. Have they sat down opposite a witness and actually spoken to them? Nope: Hardly more than the barest occasion. What they have done is to secure their data from that bastion of truth and reliability known as the Internet…. As to why the debunkers piss me off so much, it’s not just as a result of their lazy approach and attitude. It’s because by not actually visiting the places in question, and speaking with the people on the ground, they are missing out on a wealth of untapped data that simply cannot be found by just opening Google and typing in the words ‘Puerto Rico + chupacabra.’”

I, too, share his annoyance with armchair researchers (of all stripes, especially those who monger mysteries and can’t be bothered to check facts and do more than a superficial analysis). Field investigation is indeed important, and has helped me solve countless mysteries that I would not have been able to do via laptop or from the comfort of my armchair. That’s one reason why I traveled extensively for my chupacabra research, not only in New Mexico and Texas, but also as far as the jungles of Nicaragua. I also made multiple trips to Puerto Rico, interviewing dozens of first-hand eyewitnesses and experts, doing archival research, and so on.

 

He uses the following example: “A perfect case in point: if the chupacabra is a real creature, ask the naysayers, then why did it suddenly surface out of nowhere in 1995? Well, actually, it didn’t. Yes, it did, they reply; the Internet says so. Well, yes, the Internet does say that. But try speaking to the locals [who admit] that, yes, those emotive words—chupacabra and goat-sucker—were relatively new. No one disputed that. They added, however, that blood-sucking monstrosities of vampire-like proportions had been reported across the island not just for years but for decades; at least since the 1970s.”

I’m not a fan of believing whatever “the internet” says, but in this case it’s not me believing the internet so much as the internet believing me. Tracking the Chupacabra was the first book to establish that the beast first appeared in 1995 (and why). I’m sure there are some whiny-voiced, arm-crossed pouty armchair debunkers who couldn’t find Puerto Rico on a map insisting that the chupacabra suddenly surfaced in 1995, but they’re referencing my work and conclusions, and I stand by them. There seems to be not a single printed reference to a vampiric “chupacabra” in Puerto Rico or anywhere else before 1995; the word was coined soon after the first sighting in August 1995. No one suggests that the chupacabra “surfaced out of nowhere,” as I make very clear in my research; it surfaced in that year due to several factors, most prominent among them the release of the sci-fi film Species; see chapter 7 in my book for a full explanation.

This is, however, a nuanced argument and I’m happy to explain and clarify. It’s not complicated, but does require taking a little deeper analysis.

Yes, Virginia, the Chupacabra Dates to 1995

No one disputes that vampire reports and legends are a global phenomenon; that’s why my book begins with a chapter on vampires around the world, ranging from ancient Mesopotamia to revenant vampires in Middle Ages Europe (the kind who were staked in their coffins by fearful villagers) to vampire varieties in Africa and South America. Those vampires had different characteristics and went by many different names.

These typically emerge from specific regions and locations (the likichiri in Bolivia, for example, is not the strigoi in Romania, and so on). They’re all subtypes of vampires, but they are separate and distinct; they are not the same thing, and we confuse them (or lump them together) at our peril. Thus we can accurately say that the chupacabra did indeed suddenly emerge in Puerto Rico in 1995; or, if you prefer a more technically accurate version, that “a type of vampire called the chupacabra, with several distinct characteristics associated with it, both at the time and later” was first reported in 1995.

Were there earlier (pre-1995) reports of vampires, both in Puerto Rico and around the world? Of course there were; everyone knows this. It’s not accurate to assert that because a vampire had been reported on the island before 1995, that the chupacabra, specifically, had been reported—or that they were (or must have been) the same thing. They were not.

The Vampire of Moca: Early Chupacabra?

Let us return to the example of the pre-chupacabra Puerto Rican vampire Redfern offers. The famous “vampire” cited as a predecessor to the chupacabra relates to attacks in the city of Moca in 1975 and references his time spent there with a TV crew. Redfern mentions a report of a woman clawed by “what she described as a fearful-looking beast covered in feathers,” and also “a huge, winged monster” that landed on a home’s roof. It’s all suitably dramatic, but a very different beast than the one that would be described and named some two decades later on the other side of the island—which was rarely, if ever, described as having a feather-covered body or wings (nor for that matter, was it “huge”). When I interviewed the original chupacabra eyewitness she described it as a small (three-foot) humanlike figure with long arms and legs and alienlike, wraparound eyes and spikes down its back (see illustration below); later incarnations after 2000 were canid (such as coyotes and foxes).

Chupacabra illustration by Benjamin Radford

A huge, feathered “chupacabra” does not match descriptions from 1995 (with the exception of spine spikes with featherlike striations). Plus the earlier creature already had a name: El Vampiro de Moca, the Moca Vampire. 

I had also visited Moca during my research, in the interest of leaving no vampire story unturned. There’s simply no clear link between the Vampire of Moca and the chupacabra. Not only are the descriptions different, but the Moca incident was not the first example of “mysterious” predation in Puerto Rico. Furthermore, if the Moca Vampire and the chupacabra are the same animal, then it is hard to understand the creature’s two-decade fast between meals. It makes no sense that a “goatsucker” would kill a handful of animals with perhaps a gallon of blood between them in 1975 and then vanish for twenty years before suddenly reappearing and deciding to resume its quest for blood. (As I note in Tracking the Chupacabra, a nearly identical “chupacabra-like” incidents occurred a year earlier, in 1974 Nebraska and South Dakota. Eyewitnesses reported seeing “a monster-thing,” presumably having attacked cattle and drained their blood.) He’s incorrectly lumping the two phenomenon into one.

Claiming that the chupacabra existed before 1995 merely because there were earlier vampire reports is like saying that the Fouke Monster existed before the 1950s (when it was first reported)—or that the Honey Island Swamp monster existed before 1963 (when it was first sighted)—because Bigfoot reports (allegedly) date back a century or so earlier.

This is not a pedantic “debunker” argument, but instead a key lesson in cryptozoology. In their book The Field Guide to Bigfoot, Yeti, and Other Mystery Primates Worldwide, Loren Coleman and Patrick Huyghe lament a common mistake in cryptozoological research, a “lumping problem,” that is, that myriad sightings of different, distinct creatures are lumped together under more general names such as Bigfoot or Yeti. This, they write, is a problem because it “hides a larger truth, lumps considerable differences, and just plain confuses the picture.” Lumping the chupacabra with the Moca Vampire is precisely the fundamental error Coleman and Huyghe describe.

As a comparison, Bigfoot (generically, as an unknown, hairy, bipedal hominid) reports existed before the Bigfoot-like Honey Island Swamp Monster was first reported in 1963, but that doesn’t logically mean that Honey Island Swamp Monster was described (or existed as its own entity) before 1963. The Fouke Monster can fairly be said to have first appeared in the 1950s; Mothman can fairly be said to have first appeared in 1966, and so on. For the same reason, the chupacabra can fairly be said to have first appeared in 1995. It’s not complicated.

So when I (and the internet, when it quotes me) say that the chupacabra first appeared in 1995, that is completely accurate: The chupacabra—as a specific variety of vampire unique to Puerto Rico—was first seen, named, and described in 1995. Not 1994, not 1985, not 1870. The true story of the chupacabra story is fascinating enough—involving conspiracy theories, vampires, creationists, and science fiction thrillers—without adding on myths and misinformation.

Jul 012019
 

Breathless headlines last month referred to the “FBI Investigating Bigfoot,” a clickbaity phrase if ever social media saw one, along with the promise that newly-declassified FBI files shed light on the mystery.

As intriguing and sensational as it sounds, it turns out to be much ado about nothing. I’ll summarize the story, but there’s not much to tell.

In 1976 prominent Bigfoot researcher Peter Byrne, director of the Bigfoot Information Center and Exhibition, wrote to the FBI asking if they would agree to analyze some material—specifically fifteen hairs of unknown origin, along with a bit of skin.

This got a December 15, 1976 response back from Jay Cochran, Jr., Assistant Director of the FBI’s Scientific and Technical Services Division. He explained that the FBI typically only works on criminal cases, but that “Occasionally, on a case-by-case basis, in the interest of research and scientific inquiry, we make exceptions to this general policy. With this understanding, we will examine the hairs and tissue.” A follow up letter to Byrne’s colleague Howard Curtis (dated February 24, 1977) provided the results of the examination: “the hairs are of deer family origin.”

And… that’s about it.

The FBI did not “investigate Bigfoot.” It did not deem it credible or even worthy of investigation. It agreed to use its technical expertise to analyze some unknown hairs for a respected Bigfoot researcher, which turned out to be deer.

Which, by the way, is fine with me. Though I prefer that public funds not be spent on Bigfoot research (at least until such time as more compelling evidence emerges), I have no objection to an ad hoc scientific analysis of possible Bigfoot hairs by the FBI or any crime lab. After all, that’s the only way that the creatures—if they’re real—will ever be verified. I understand that the Bigfoot believer community is desperate for scientific legitimacy, and has been for decades, but this recently-released FBI correspondence won’t provide it.

Jun 152019
 

I was recently in Puerto Rico shooting an episode of “Expedition Unknown.”

I can’t give many details before the show airs, but here’s a photo of me with host Josh Gates interviewing an eyewitness to something weird….

Jun 052019
 

My new CFI blog is out! I take a brief look at the folklore behind the genie in ‘Aladdin,’ and explain how Disney’s “genies” came from Arabic “jinn.”

With the much-hyped release of the new version of Disney’s Aladdin, I thought it would be interesting to take a brief folkloric look at genies and jinn.

Jinn (or djinn) refers to creatures that appeared in medieval Arabic folklore; they were usually depicted as threatening and free-willed—so dangerous in fact that rituals and amulets are and were used to protect against them. Though belief in jinn predates the creation of Islam, the creatures are referenced in the Koran; Allah created three types of beings from three substances: humans (made of earth); angels (made of light); and jinn (made of smokeless fire). Many Muslims around the world today believe in the literal existence of these jinn, much as many Christians around the world believe in the literal existence of angels.

In his book Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar researcher Robert Lebling notes that “jinn are taken seriously and regarded as real, tangible beings by a large segment of the world’s population…. They often appear humanoid or even human but possess amazing powers we lack. They can change their shapes, can fly through the air, and even can render themselves invisible.” Jinn are sometimes blamed for unexplained minor health scares, accidents, and misfortune. Like spirits and demons, jinn are said to be able to possess humans and can be exorcised from the human body through rituals. Jinn are believed, like ghosts, to sometimes haunt buildings, homes, and other locations. They are associated with wind and fire.

Genies, on the other hand, are the Westernized, commercialized, and often sanitized versions of the jinn, such as the genie in Aladdin. Jinn are not particularly known for their Aladdin-like wish granting (though they can be commanded to carry out tasks by those schooled in the magical arts); that aspect is much more closely aligned with genies—perhaps best known to American audiences in I Dream of Jeannie and Aladdin.

You can read the rest of the article HERE.

And for much more listen to the episode of Squaring the Strange we did on the topic; it’s HERE!

Apr 122019
 

On Squaring the Strange: Bad Cryptozoological Arguments! There’s a lot of fertile ground here that can be tilled in the name of learning how to spot bad arguments in other walks of life. Let’s look at how squatchers and lake-monster enthusiasts back up their claims and shut down skeptics (or do theyyyyy?) With a few special guests!

You can listen to the episode HERE!

Feb 122019
 

In case you missed it, episode 84 of “Squaring the Strange”  begins with a look at (non)investigation by an unnamed Bigfoot Field Researchers Organization, then dive into the murky waters of Lake Okanagan in search of Canada’s most famous lake monster, Ogopogo! Please check it out!

 

 

Dec 062018
 

As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!

 

This week, our crew digs into health panics and what’s in our food. Focusing on the notorious “pink slime”, the Strangers break down the history of the hysteria and talk about how bad it really is (or isn’t). Also in this episode, Ben is skeptical of the tragic tale of a Tasmanian Devil named Jasper.  You can listen HERE. 

Dec 042018
 

As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!

 

 

This week, our strangers start the episode with some listener mail about Ben’s SWAYSO on Peter Rabbit. Our three amigos break down an article about it as well as debate the reality of how impressionable kids can really be. Then, our intrepid crew sets sail to the Indian Ocean to discover our once-extinct friend, the Coelacanth. They recall the story of the discovery of our fishy friend and also discuss the use of its story in certain cryptozoological arguments. Celestia delights us with a fun fortune cookie about a very creative individual. You can listen to it HERE. 

 

 

Nov 282018
 

For those who missed it, a recent episode of Squaring the Strange featured award-winning filmmaker Erik Kristopher Myers who joined Celestia and I to discuss Bigfoot on film. Starting with a quick analysis of the famous and most influential Bigfoot film, the Patterson-Gimlin footage, we tour the offerings since then, looking both at pop culture and the more serious efforts of a particularly litigious present-day Canadian Squatcher. Various Bigfoot and Yeti have flourished in all genres, popping up in horror films as well as children’s entertainment. The creature has captured imaginations and resulted in some twisted depictions over the years.

 

Please check it out, you can listen to it HERE!

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Sep 252018
 

Some of you cryptozoology fans may remember when Josh Gates of Destination Truth [sic] found what he claimed to be a Yeti track, after a few days in Nepal. Here’s an overview of the claims, and an update on where the track ended up…

The Yeti—formerly known as the Abominable Snowman—is the Himalayan version of the American Bigfoot. Like Bigfoot, it is large, powerful, leaves strange tracks, and has never been proven to exist outside of folklore and myth. Interest in the supposed creature is fueled by occasional sighting reports and odd footprints.

In 2007, Josh Gates, host of the TV series Destination Truth, claimed that he found three mysterious footprints: one full print that measured about thirteen inches long, and two partial prints. Gates said that he could not identify what made them, but that they are “very, very similar” to other strange tracks previously found in the Himalayas and attributed to the Yeti. To Gates and his television crew, this apparently seems like strong evidence for the elusive creature. The find made international news, with outlets including Reuters covering the story.

Yet there is a scientific explanation for many Yeti footprints found in the Himalayas. Tracks in snow can be very difficult to interpret correctly because of the unstable nature of the medium in which they are found. Snow physically changes as the temperature varies and as sunlight hits it. This has several effects on the impression, often making the tracks of ordinary animals seem both larger and misshapen. As sunlight strikes the impression from different angles, the sides of the tracks melt unevenly. Thus a bear track made at night but found the next afternoon has been exposed to the morning sun and might change into a mysterious track with splayed toes—much like the one Gates and his crew claim to have found.

 

You can read the rest in my recent CFI blog HERE!

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Aug 312018
 

This is neat: I’m quoted in a new Smithsonian article about belief in Bigfoot! You can find it in the print magazine, or HERE. 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Aug 292018
 

I’m quoted in a new article about the “kill or capture” debate about Bigfoot. “The whole kill-or-capture debate wasn’t on my radar because it didn’t seem like it was an issue that was going to come up any time soon…”

 

How do you kill Bigfoot?

“You would need a heavy-duty rifle,” according Jim Lansdale, co-founder of the Gulf Coast Bigfoot Research Organization (GCBRO). “I would suggest a 30-aught-six or better; .458 or something like that. Maybe a seven-mag’. But it’s all shot placement and you’d have to shoot him in the head. You can’t body-shoot him. They’re too big.”

Lansdale has thought a lot about killing Bigfoot. He even starred in a reality show about it, called Killing Bigfoot on Destination America. In the recent cannon of Bigfoot-focused pseudoscientific backwood shows and documentaries—including Finding BigfootDiscovering Bigfoot, 10 Million Dollar Bigfoot BountyKilling Bigfoot is the only show that unapologetically promotes Bigfoot bloodlust. It follows Lansdale and the rest of the GCBRO crew as they investigate Bigfoot reports and try to put a bullet in the brain of a creature that has never been proven to exist.

GCBRO has placed itself firmly on one side of a contentious debate within the cryptozoological community—should humans be allowed to wantonly slaughter Sasquatch—a creature that (if it exits) may be endangered and contain genetic wonders?

But most Bigfoot seekers fall into the other camp.

You can read the rest HERE. 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

 

Jun 122018
 

In the latest in a series highlighting past episodes and archives of Squaring the Strange, here’s a look back at a show you might have missed:

Ben first reminds us all that the History Channel still has not made good on their promise to be transparent about their Amelia Earhart research debacle, and then the guys discuss a listener question regarding “asking questions” in a leading way. Then, for our main topic, we turn to Champ, the legendary monster said to inhabit Lake Champlain, which borders New York and Vermont. The best-known report of this monster is said to be from Samuel de Champlain himself in 1609—except it’s a falsified quote. Ben draws on his personal investigations of the legend, giving us an overview of the nineteenth century’s yellow journalism, the frequency and patterns of Champ sightings, and similarities to the UFO phenomenon. The best photographic evidence for any lake monster (after the famous Nessie photo was revealed as a hoax) was the photo of Champ taken in 1977 by Sandra Mansi. Ben talks about his interview with Mansi, his analysis of her photo, and the subsequent practical investigations he did with Joe Nickell at (and in) the lake itself. As you might expect, a few things didn’t add up, and Ben walks us through the puzzle.

 

 

You can listen to it HERE! 

May 292018
 

I recently wrote a piece for Adventures in Poor Taste with the self-evident title ‘Finding Bigfoot’ Celebrates 100 Episodes of Spectacle and Spectacular Failure”:

This Sunday, cable channel Animal Planet will air the 100th and final episode of Finding Bigfoot, a show documenting a group of people not finding Bigfoot. It’s not everyday that a television show whose premise and title is self-evidently flawed gets a chance to be celebrated, and I thought it was a good time to reflect on the elusive man-beast it references.

I found a relevant quote several years ago in the Mütter Museum of anatomical and physical anomalies in Philadelphia. Written by pioneering medical investigator Stubbins Ffirth in 1804 and displayed now on a pamphlet, it said, “The interests of truth have nothing to apprehend from the keenness of investigation, and the utmost severity of human judgment.”

Though the language is from 200 years ago, the message remains relevant: no theory, no bit of evidence, no argument should be immune from critical examination. Dogma hides truth, while open debate helps expose it.

If you’ve seen Finding Bigfoot at any point over the past nine seasons, you know that cryptozoologists and the monster-enthused public deserve better than this pseudo-investigation. They deserve a fair hearing of all the evidence and arguments. Cryptozoology should not be about advocacy or faith; it should not be about mystery-mongering nor debunking.

Cryptozoology should be about getting to the truth of what remains undiscovered. Skeptic and proponent alike need to let the mistakes, hoaxes, false theories and faulty arguments fall by the wayside, so we can get on with the real business at hand: searching for Bigfoot.

Could Bigfoot exist? Absolutely. Anything is possible. But it’s also the wrong question. The question is not what is possible, but instead what is probable — in other words, what the evidence supports. Bigfoot is a convenient, culturally-understood categorization for “an unidentified large, hairy, bipedal creature.” Bigfoot is not an identification; it’s a label for an experience.

You can read it HERE. 

 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Mar 282018
 

As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) comes upon its one year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!

 

 

Ben and Pascual again revisit the Blue Whale game panic and the two young people said to be the first victims of the game here in the US. The desire to find explanations for a child’s suicide, as well as confirmation bias, can lead grieving parents to wrong conclusions. Then for the main topic, Ben recounts his investigation of the Lizard Man of Scape Ore Swamp, a red-eyed, seven-foot-tall, automobile-munching cryptid allegedly dwelling near Bishopville, South Carolina. Christopher Davis, a teenager at the time, was the first to report the creature back in 1988, and his encounter is by far the gold standard—most sightings since then are merely reports of car damage attributed to the Lizard Man. Ben looks at Davis’s story and what factors lent it credibility, and whether that credibility was deserved. The details of the eye-witness account raise questions and have some testable aspects: such as seeing a blur of green reflected by red tail lights in the dark, or the speeds and distances involved with the reported pursuit. The human mind (especially after a working a long shift and having car trouble late at night) is capable of filling in details when given ambiguous input, and the Lizard Man seems a great example of this. Further, the damage to Davis’s car is not documented anywhere, and early reports claimed there was no more than a scratch on a fender—yet this aspect of the Lizard Man became a celebrated feature of the monster.

 

You can hear the episode HERE!

 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Mar 182018
 

So this is cool… I was recently quoted on the ‘My Favorite Murder’ podcast, on episode 59, talking about Lake Champlain and the alleged lake monster therein, Champ. As you may know, I researched–and explained–the most famous photo of Champ, taken in 1977 by Sandy Mansi.

 

You can listen to the episode HERE! 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

 

Mar 152018
 

I was recently a guest on Shabam! a new science show and podcast. 

Here’s what they say: 

The science podcast that’ll eat your brain. Shabam! is a new type of science show that blends fictional stories with real science. If you love science but hate those awkward scientist interviews that involve graphs and confusing metaphors, you’re in luck. First off, Shabam! is an audio program – so no graphs. And second, through the magic of sound effects and music, you’ll hear stories that reveal the awesomeness in the world around us – like cellphones and vaccinations. In season one, our main story is about three kids separated from their parents during a Zombie apocalypse. Over the course of 10 episodes we follow their quest to reunite with their families. But their experience leads us to another conclusion – that there’s a lot of science all around us that we take for granted. And finally, you may be wondering whether we’ve added silly songs and jokes to make up for the fact that we can’t show you graphs. Yes we have. Also, we only interview cool scientists who aren’t awkward, which means the whole family can enjoy it!

You can hear the new episode HERE! 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Mar 082018
 

The film The Shape of Water received thirteen Oscar nominations and won four (Best Picture, Best Director, Best Production Design, and Best Original Score). The film follows the romance between a custodian at a secret government laboratory and a captured human-like amphibian creature.

The creature’s origins are not clear; he (the gender is eventually revealed in an unusually mainstream passing reference to bestiality) may be a demigod, or a member of some unknown species. Though not specifically described as a merman–the story was inspired by Creature from the Black Lagoon–the creature nonetheless shares many features of classical mermen.

Merfolk are the marine version of half-human, half-animal legends that have captured human imagination for ages. Greek mythology contains stories of the god Triton, the merman messenger of the sea, and several modern religions worship mermaid goddesses to this day.

Though not as well known as their comely female counterparts, there are of course mermen–and they have a fierce reputation for summoning storms, sinking ships, and drowning sailors. One especially feared group, the Blue Men of the Minch, are said to dwell in the Outer Hebrides off the coast of Scotland. They look like ordinary men (from the waist up anyway) with the exception of their blue-tinted skin and grey beards. Local lore claims that before laying siege to a ship the Blue Men often challenge its captain to a rhyming contest; if the captain is quick enough of wit and agile enough of tongue he can best the Blue Men and save his sailors from a watery grave.

You can read the rest at my CFI blog HERE.

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Feb 182018
 

As we approach our one-year anniversary Squaring the Strange, the podcast I co-host with Pascual Romero and Celestia Ward, I wanted to review early episodes you may have missed!

 

 

Episode 8: Popobawa-da-vida

In the news this week, Ben examines the defamatory statements about Chobani Yogurt founder made by Alex Jones, and his subsequent retraction. Pascual examines misattribution of terrorist motives, and the notion that the Manchester attack was motivated by hatred of Ariana Grande’s music, persona, and stockings rather than the overt political goals that terrorists themselves clearly communicate. The guys talk about this speculative trend, which has happened with many recent attacks, and how it can be a form of victim-blaming and a result of people’s desire to find explanations–even if those explanations have no evidence–for what seems like senseless violence. Then they explore the main topic, a monster in Zanzibar called the popobawa, described variably as invisible, shape-shifting, a one-eyed dwarf, or a winged creature with an enormous penis. In 1995 there was a mass scare, leading Zanzibar citizens to sleep outside to avoid encounters with this feared predator (said to do “bad things at night and try to make sex with the men”). Ben lists off similarities the popobawa has to other cryptids and phantom attackers he has investigated, and shares some details about the magical, dusty, exotic land that is Zanzibar. While there, he found that belief in the popobawa was far from what mystery-mongers had described, and he learned that the popobawa is said to threaten victims that if they do not tell others of their attack, it will keep coming back.

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

 

Feb 122018
 

As we approach our one-year anniversary Squaring the Strange, the podcast I co-host with Pascual Romero and Celestia Ward, I wanted to review early episodes you may have missed!

 

 

Episode 5: The Rolling Calf

What are we skeptical of this week? Ben discusses the hyped controversy about “13 Reasons Why,” and the long history of blaming fiction and protecting children; and Pascual talks about privacy concerns over the recent trend of listing one’s top ten concerts on Facebook. We learn about all sorts of “duppies,” or the Jamaican type of spirit or ghost, often in the form of an animal, and how they make for good neighbors and good parents. Ben and Pascual touch on the historic role of “the outsider” in folklore and ghost stories, and Ben lists some ways people in Jamaica protect themselves from duppies. Ben explains why the Rolling Calf is his favorite duppy, and he discloses a peculiar porcine habit of the Rolling Calf that he recently discovered. Lastly, a special bonus offer for the next ten patrons to sign up and support Squaring the Strange!

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Jan 292018
 

I was recently a guest on the Crypto-Kid podcast, discussing the chupacabra in-depth with host Colin Schneider and Nick Redfern. Good discussion if you like monsters, folklore, and my favorite vampire, you can listen HERE! 

 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Dec 102017
 

The new episode of Squaring the Strange is out! In it we discuss how to tell when “Just asking questions” is either a cynical conspiracy ploy or a sincere effort to understand something, and then move on to my research into the best evidence for lake monsters and Champ, the creature in Lake Champlain. Check it out HERE! 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Nov 122017
 

A few years ago a shark researcher offered a new theory about what might be behind some of the world’s famous lake monsters.

Bruce Wright, a senior scientist at the Aleutian Pribilof Island Association, wrote an article for the Alaska Dispatch newspaper that proposed an interesting idea: “For years, legendary tales from Scotland and Western Alaska described large animals or monsters thought to live in Loch Ness and Lake Iliamna. But evidence has been mounting that the Loch Ness and Lake Iliamna monsters may, in fact, be sleeper sharks.”

Wright suggests that the sharks, which can reach 20 feet long and weigh more than 4 tons, might migrate through rivers and into lakes and be mistaken for monsters. The Lake Iliamna monster (known as Illie) is said to resemble a whale or a seal and be between 10 and 20 feet long. There have been fewer than a half dozen sightings of Illie since it was first seen in 1942.

The best known American lake monster is not said to be in Alaska but instead in Lake Champlain, which forms the border between Vermont and New York. “Champ,” as the creature is called, has allegedly been seen by hundreds of witnesses and is anywhere between 10 and 187 feet long, has one or more humps, and is gray, black, dark green or other colors.

The best evidence for Champ—in fact, for any lake monster—was a 1977 photo taken by a woman named Sandra Mansi showing what appeared to be a dark head and hump in the lake. Later investigation by myself and Joe Nickell revealed that the object was a floating log that looked serpentine from a certain angle.

While Wright’s hypothesis is interesting, there are many problems with his theory, including the fact that both Ness and Iliamna are freshwater lakes, while Pacific sleeper sharks, as their name suggests, inhabit saltwater oceans. Some saltwater animals can adapt to brackish or fresh water (freshwater bull sharks and dolphins, for example), but there are no known freshwater sleeper sharks.

Another problem with Wright’s shark-as-lake monster theory is that, despite his suggestion that “the monsters’ shape and colors usually match that of sleeper sharks,” in fact most descriptions of the monsters in Ness and Iliamna bear little resemblance to sleeper sharks. Many eyewitnesses suggest that the unknown aquatic monster in Loch Ness resembles a long-extinct dinosaur-like marine reptile called the plesiosaur.

As for Lake Iliamna, at least one eyewitness reported that Illie had a prominent (3-foot-high) dorsal fin, while sleeper sharks have very low-profile dorsal fins, barely a bump on the back. Researcher Matthew Bille interviewed Illie eyewitnesses for his book Shadows of Existence: Discoveries and Speculations in Zoology, and believes that the most likely explanation for the monster is not a sleeper shark but instead a white sturgeon, which can grow more than 20 feet long: “the appearance of the White sturgeon-gray to brown in color, with huge heads and long cylindrical bodies—appears to match most Iliamna accounts.”

Indeed, it would not be the first time that sturgeon have been mistaken for monsters. Bille notes that “Iliamna has 15 times the volume of Loch Ness. At the same time, it must be admitted there is no physical or film evidence for unknown creatures of any kind.” Such conclusions do not deter Wright; in fact he plans to organize field expeditions to Lake Iliamna and Loch Ness, hoping to find and tag any sleeper sharks he may find there.

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Oct 302017
 

Episode 27 of Squaring the Strange is up! To begin our creepy Halloween lineup, Pascual and I talk about the world’s best-known cryptozoological vampire, el chupacabra! The beast has lost its bite over the years, but we go back to the late 1990s when it terrified many in Puerto Rico and elsewhere…

Chupacabra illustration by Benjamin Radford

We also talk briefly media coverage of the Vegas shooting, and as usual, a two-minute skeptical fortune cookie! You can listen to it HERE. 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Sep 152017
 

Thought I’d share a minor victory: A man who e-mailed me last week saying “My employee and myself spotted a Chupcabra yesterday afternoon in Vacaville, CA, a hairless cat/dog with a stubby tail and narrow body and head. A friend later that day showed me on the internet this Chupacabra and I recognized it as the same critter.” I diplomatically suggested that he seemed to be describing a mangy animal, expecting to be ignored in favor of a sexy mystery. This morning he followed up: “I spoke with a local critter guy who told me that what I saw was probably a Bob cat or Lynx with mange. That is why I saw no hair or fur on the critter. It still looked very creepy.”

Indeed; if these animals were easy to identify, there wouldn’t be a mystery…

 

BigChupaCover-682x1024

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Jul 202017
 

Along with mermaids and dragons, unicorns are among the world’s best-known mythical creatures. From early artistic representations by Albrecht Durer and medieval tapestries to kitschy New Age posters and kids’ T-shirts, unicorns are universally beloved. We all recognize the striking image, but the story behind the magnificent beast is equally enchanting.

The unicorn did not spring fully formed in the popular imagination; instead, it gradually evolved from numerous early sources. First reports of the unicorn date back to the fourth century when Greek physician Ctesias recorded exotic tales he’d heard from travelers: “There are in India certain wild asses which are as large as horses, and larger. Their bodies are white, their heads dark red, and their eyes dark blue. They have a horn on the forehead which is about a foot and a half in length.” The horn, he added, was said to be white, red, and black.

The legends spread, and different cultures spawned various versions of the unicorn. The ki-lin of Chinese lore — which had a 12-foot-long horn on its head and a coat of five sacred colors — was renowned for bringing good luck. Though modern images tend to assume unicorns are horse-sized, the Physiologus (a 12th-century bestiary) described it as “a very small animal, like a kid.” The comparison is to a baby goat instead of a preteen human, but in either event the unicorns described wouldn’t stand much above knee height.

You can read the rest of my LiveScience.com piece HERE. 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

May 262017
 

Soon after my recent appearance discussing folklore of the chupacabra (the topic of my book Tracking the Chupacabra: The Vampire Beast in Fact, Fiction, and Folklore), I got the following e-mail from a listener named James:

“I thought your appearance on The Folklore Podcast was very interesting and informative. It inspired me to search about chupacabras. One thing I came up with was about ‘Goat suckers’ and chotacabras. Too bad that I only have the 1997 version of the 1985 book The Jealous Potter by Claude Lévi-Strauss, but it sounds like there were a lot of myths/folklore about goat suckers in the folklore. Is there a reason you did not reference this in your book?”

I replied, “Thanks for reaching out to me, it’s good to hear from you. I’m glad you liked the Folklore Podcast interview, it was fun! Your question is a good one. I actually do briefly discuss the goatsucker bird in the first chapter of my book Tracking the Chupacabra (see page 4).

 

Tracking the Chupacabra cover JPG

The chupacabra monster is very specifically a vampire: it sucks blood from its victims. The “goat sucker” bird that shares its name instead sucks milk from goats, which is a very different theme (there are few if any reports of surviving chupacabra victims, as the monster’s actions are said to be lethal). Also the word chupacabra (as specifically describing the subject of my book) was, from all indications, coined in 1995 and referred specifically to rumors of goats being killed and drained of blood in rural Puerto Rico, not to the milk-drinking whippoorwill bird.

The main reason I didn’t go into much discussion about it is that as Levi-Strauss notes, stories about the bird are very diverse and difficult to classify (involving deities, marital jealousy, etc.). Other than one passing reference to a Tunuka Indian myth, there’s little or no vampiric aspect to it. As far as I know that’s the only reference to such blood sucking in The Jealous Potter, and in the quoted passage the attack is done by ghosts (souls of the dead), not the flesh-and-blood animal said to live on the island. Ghost folklore is interesting but not really relevant to the chupacabra I researched.

The coining of the word is, from my research, almost certainly a coincidence (chupacabra is an obvious coinage to describe anything said to prey on goats, regardless of its origin or nature). I suppose I could have added a few more sentences about the goat milk-drinking bird myths but since it wasn’t directly relevant to the chupacabra I was writing about (a supposedly real terrifying blood-sucking monster), I didn’t want to take the reader too far off track. I hope that answers your question, and I appreciate The Jealous Potter reference, which I missed!”

May 022017
 

I recently stumbled across this photo on Twitter depicting an African Cultural Studies professor referencing my investigation into the skeptic-raping monster popobawa– and my “Fortean Times” cover article on the topic…

 

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You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo.

Dec 022016
 

A new article on BBC-Earth discusses my five-year investigation into the mysterious vampire beast El Chupacabra; if you’re interested in how I solved one of the world’s best-known monster mysteries, check it out HERE!

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo.

Aug 122016
 

There’s a YouTube video that’s been around since 2014 about my chupacabra research, though I only recently got around to watching it. It’s a little slow and amateurish, but a decent and concise summary; you can see it HERE. Of me he says, “I think [Ben Radford’s] done a great job and as far as I’m concerned he has solved the chupacabra mystery.”

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo.

Chupacabra illustration by Benjamin Radford

Chupacabra illustration by Benjamin Radford