I’m quoted in a news article in the Spanish-language newspaper Clarin on the social and cultural drivers of witchcraft, including at Salem: “Más allá del mito: Las Brujas de Salem, la verdad de la ciencia a 330 años.”
I’m quoted in a news article in the Spanish-language newspaper Clarin on the social and cultural drivers of witchcraft, including at Salem: “Más allá del mito: Las Brujas de Salem, la verdad de la ciencia a 330 años.”
For this episode we are joined by a surprise guest, the critical thinker behind the Steak-Umms popular brand voice (aka Nathan Allebach), who talks to us about targeting misinformation as a PR strategy, managing viral posts, and the brand’s recent dustup with Neil deGrasse Tyson. Then I bring us back in time twenty years to a hot Indian summer in New Delhi, where reports of a mysterious and malevolent Monkey Man sent residents into a panic. Police and local skeptics were mobilized to combat this phantom in very different ways, as rewards, injuries, vigilante groups and media reports fueled public fear.
You can listen to it HERE!
Twenty years ago last month the capital of India was gripped in a panic. Early reports claimed that some mysterious monkey-like creature attacked many residents in New Delhi, leaving fear, scars, and ultimately even dead bodies in its wake. The Monkey Man, as it came to be known, made international news as police and news media struggled to make sense of the mysterious menace.
Sociologist Robert Bartholomew and I wrote briefly about this episode in our book Hoaxes Myths, and Manias: Why We Need Critical Thinking, but overall there has been relatively little written about it from scholarly and skeptical perspectives. On this twentieth anniversary of the panic, it seemed like a good time to revisit this case in more depth.
Descriptions of the Monkey Man varied widely, and details were often ambiguous because most of the sightings occurred at night outside in the night sky, with the creature leaping away into the darkness before anyone could get a good look at it—much less a photograph. Some people described an ape-like figure with a dark hairy body and glowing red eyes. Others described the figure as between three and six feet tall, with arms ending in sharp claws or even metal gloves, like Freddy Krueger. Some said instead that it wore a motorcycle helmet, leather jacket, and dark glasses. Most people, however, just reported seeing a shadow of something; overall, there were few first-hand sightings; instead many people described what they heard other people saying they saw.
Indian news media picked up on the story and ran with it, sensationalizing reports in the process. The most lurid and dramatic descriptions, of course, got the most attention—which in turn triggered demands from the public to be protected. Local law enforcement officials, understandably, were not sure how to handle the bizarre situation. They were used to dealing with accidents, homicides, and neighborhood disputes—not mysterious and menacing half-monkeys armed with steel claws. Inundated with panicked calls but no suspects or leads, the police soon set up special hotlines and offered a large 50,000 rupee ($1,000) reward for information leading to the capture of this monster. Though meant to generate useful leads, this financial incentive had the effect of increasing the number of crank calls and false alarms. Indeed, as news of the Monkey Man spread, there was a snowball effect; more coverage spurred more sightings, but also more attention-seeking pranks and hoaxes. Many people got in on the action, offering ever-wilder (and evidence-free) stories to an eager news media.
As days turned into a week and the panic increased with no arrests being made, citizens took the law into their own hands. Vigilante mobs took to patrolling the streets at night, armed with clubs, poles, and machetes. The rolling blackouts which often plague the city only added to the sense of fear and foreboding. As in other monster panics I’ve investigated including the chupacabra (in Puerto Rico) and the popobawa (in Zanzibar); there were overnight vigils and stakeouts, where armed men took turns at sentry while the others slept. Predictably and tragically, in some cases mob justice ensued and several people were attacked. The Washington Post reported that “a van driver was chased by a mob that believed him to be the Monkey Man, dragged out of his vehicle, and severely beaten. He was hospitalized with multiple fractures.”
One of the most puzzling things about the case was that there was no real evidence of this phantom attacker. With no photographs or footprints the main forensic evidence offered in support of the attacker(s)—and implicitly refuting growing skepticism that it was all a hoax or hallucination—were injuries said to have been caused by encounters with the Monkey Man.
Indeed, evidence was offered of encounters, much of it ambiguous. Monkey Man victims showed off a variety of minor injuries and wounds—most of which were indistinguishable from bites from rats or dogs—along with rashes, scratches, and the like. To many people who saw photos and video of the injuries (widely shared in news media) it was compelling. Though it was surely true that not every Monkey Man sighting or report was accurate, for many people these disparate reports offered evidence corroboration: Unless the dozens of ostensible strangers offering (superficially) similar stories and injuries had all somehow conspired together to fake the incidents, surely there must be something to it, many people thought.
However a closer look at the injuries revealed a different story. Some people had faked injuries for medical and media attention; others reframed existing, unrelated injuries as having been due to encounters with the Monkey Man. There is not much in the published literature about this incident, though I did find one journal article in the August 2003 Indian Journal of Medical Sciences. S.K. Verma and D.K. Srivastava examined sociodemographic patterns and injuries among alleged Monkey Man victims. They found that between May 10 and 25, 397 people made calls to the police claiming to have been attacked. Of those, fifty-one cases were detailed enough for medical examination.
Two-thirds of the victims were male, and most were between twenty and thirty years old. The vast majority (94%) were from the poorest sections of the city, East Delhi and nearby, and 89% were of low socioeconomic status. Two-thirds of the victims reported that incident occurred between midnight and 6 AM. As to the nature of the wounds, about 95% of the individuals showed abrasions they attributed to the Monkey Man. As the researchers noted, “One of the most striking features observed in the injuries among these individuals was they were possible either by a blunt or a pointed object only.” About 88% had multiple linear abrasions and 11% displayed lacerations.
In addition to the mob attacks mentioned earlier, there were also dozens of serious accidental injuries caused by mobs of people trying to escape from the monster. There were fatalities as well; one man died falling off a rooftop fleeing from what he thought was the Monkey Man, and a pregnant woman fell down stairs and died panicking as well. A third man also fell off a rooftop, running in fear when he heard another man nearby panicking, shrieking in the darkness that something had pulled on his sheets as he tried to sleep. Eventually the local power company agreed to temporarily suspend rolling blackouts in some of the poorer parts of New Delhi, allowing people to sleep inside in the safety of their apartments under electric fans.
In the end the injuries offered merely the illusion of corroboration. It’s a common theme among paranormal believers, who use the (often presumed) similarities of different, disparate eyewitnesses and experiencers to argue that there must be something to it.
Social panics do not occur in a vacuum. In the climate of fear that swept New Delhi, people interpreted anything as a threat: Any sound in darkness or cry in the night could be interpreted as an imminent attack. It’s also important to remember the physical environment: crowded, poorly-lit sweltering rooftops during rolling blackouts. In a city of 14 million people during a heat wave of over 110 degrees Fahrenheit, the situation was ripe for misperceptions.
There was also the socioeconomic factors of illiteracy and poor education. In a situation reminiscent of the panic and fears surrounding the chupacabra in 1996-1998 Puerto Rico, most of the rumors spread among poor. New Delhi’s wealthiest residents were not sweating and exposed on dark, crowded rooftops but were at home under air conditioning—using portable generators during the blackouts. The religious aspect may also be relevant; the fact that the creature was said to be half (or more) monkey—and not some other wild animal—may be significant. Many people noted that the Monkey Man was reminiscent of Hanuman, a Hindu warrior god depicted as a monkey (or half-monkey) that leads an army…of monkeys. There are also many monkeys in and around the city, so the creature would be a familiar one to New Delhi residents.
Some took the descriptions at face value and thought it was some sort of actual half-human creature, though other explanations included an evil spirit, a robot, “a computerized creature who someone is operating with remote control”; and a terrorist who was using the panic, confusion, and police reaction as a cover for some assassination—possibly by the Pakistani intelligence services, India’s neighbor and arch-enemy.
In the final analysis the Monkey Man panic has all the hallmarks of mass sociogenic illness (MSI), or mass hysteria. Mass hysteria is often misunderstood as being an illness that sufferers are making up. In fact the symptoms are verifiable and not imaginary. The issue is instead what is causing the symptoms—whether some external environmental contaminant or instead a form of suggestion-driven social contagion.
Social contagion can easily spread from person to person in tight quarters, and especially during times of high stress and anxiety. Cases of MSI can vary widely in context and manifestation, but typically include the sudden onset of dramatic (yet clinically minor) symptoms. There are underlying psychological and/or environmental stressors, ranging from workplace discipline to boredom (in this case a heat wave). There is usually some trigger, such as an ambiguous smell, sight, or sound. A hallmark is that the phenomenon is socially contagious—that is, it is spread from person to person like a virus, usually people with whom the victim has come in close contact, such as a friend, family member, co-worker, or classmate. Mass hysterias often affect people who have a real or perceived lack of social support, such as those in poverty or subjected to regimented routine and authority (such as in schools, factories, and so on). Many cases of MSI are recognized only after the fact (and sometimes not even then), with victims often vigorously rejecting the diagnosis, assuming incorrectly that it implied that they were mentally ill or making it all up.
For as bizarre as the Monkey Man incident is, he (or it) is not alone; indeed the phenomenon is best understood as part of a larger social phenomenon known as phantom attackers. These are mysterious figures, usually male and dressed in some distinctive way, and who are seen and reported as menacing ordinary citizens in public. Examples include Spring-Heeled Jack, the mysterious dark-cloaked figure reported threatening and scaring people (mostly women and children) in London from the 1830s through the 1870s; the Phantom Slasher of Taiwan, who was reported stalking the streets of Taipei in 1956 trying to slash people (again, mostly women and children) with a razor; and the phantom clowns, reported to lurk near schools trying—thankfully in vain—to abduct children (for more see chapter 12 in my book Bad Clowns).
Though the details and descriptions vary in these cases, they have much in common, including that they all had sincere eyewitnesses who reported their encounters to police and other public safety officials; the cases were reported in the local news and residents took action to protect the public from further attempted “attacks”; the reports appeared in a given community suddenly but soon faded away with no arrest or resolution. In the end all these phantom attackers—like the Monkey Man—were thoroughly investigated and eventually determined not to have existed.
Throughout the panic police reacted as best they could, increasing patrols and thinking that enough arrests would stop it—not because they assumed they were going to actually arrest the Monkey Man (who would likely demand a simian public defender)—but because hoaxers would finally be deterred. It was semi-successful. Police were getting hundreds of hoaxed calls, and when people were threatened with jail and fines for spreading false rumors, it did indeed curb the appeal of pranksters and copycats. Even those who were sincere in their reports had second thoughts about contacting the police without real proof or evidence. This, coupled with a strong media-influence copycat effect, became a bit of a self-fulfilling prophecy when the news media started to lose interest and reported that fewer people were seeing it—which in turn led to fewer people seeing it. A few things led to the Monkey Man being less reported and by about May 20 the reports had slowed to a trickle; the whole incident lasted about two weeks, from May 10 to May 25 or so. The pattern was entirely expected to psychologists and sociologists who recognized the cause. Most cases of mass hysterias tend to be self-limiting; there’s a clear and predictable bell-shaped rise and fall in reports, usually a steep increase and an equally quick fall.
Amid the chaos and panic, skeptical investigators from the Indian Rationalists Association, led by Sanal Edamaruku, tried to explain the situation and calm public fears. Though the news media were more interested sensationalism than skepticism, the organization was quoted, however briefly, in The New York Times and The Washington Post press coverage.
In the Rationalist International Bulletin Edamaruku wrote a first-hand contemporaneous account of his organization’s efforts to investigate the mystery and calm public fears: “India’s capital is looking back on two weeks of mass delusion and panic, sometimes dangerously turning into mass hysteria. The shadow of the ‘monkey man’ is still looming large over suburbs and urban villages.” Edamaruku’s actions serve as a model for on-the-ground skeptical investigation and activism: “We started to collect all information so far available and went to the affected areas to talk to people. I personally questioned at least forty persons who claimed to have seen something and hundreds who were terrified by what they had heard. We evaluated all recorded material and got some important clues.” With no photos of the creature, nor footprints, or anything else tangible, Edamaruku also assessed what little physical evidence there appeared to be: wounds allegedly made by the creature: “We went out to have a close look at the victims’ injuries, which had become something like the last bastion of the spook. We succeeded in tracing most of the known causes and were ‘disappointed’: There was not a single serious wound, only little scratches, cuts, and rubbings [rashes] which under normal circumstances would not get any attention…Interestingly there was no uniformity in them, though they were claimed to come from the same source… With every new case we were more convinced that all these injuries were self-inflicted, either deliberately or unknowingly.”
In the end Edamaruku notes that “Our lonely initiative and intervention to deflate the giant balloon of the monkey man mania has opened many eyes and minds. They have reminded the authorities of their duties and responsibilities and encouraged many scientists to play their part in educating the public. This is in my opinion one of the classical roles rationalist organizations can play, and have to play, in society.”
This is a crucial point because skeptical and rationalist organizations, investigators, and activists (and, I might add, folklorists and psychologists) fill this important—and often overlooked—niche. Many of these panics are not recognized as such at the time, and journalists play a key role in disseminating information, both good and bad, to the public. It’s vital that skeptics and their organizations such as the Indian Rationalists and the Committee for Skeptical Inquiry (and their many counterparts) make informed skeptical commentary and analysis available to journalists and the public.
Two decades after the Monkey Man appeared, and then disappeared just as quickly, the case remains one of the strangest examples of mass hysteria panics in modern times. With sober analysis we can hopefully learn from it and be better prepared for the next mass sociogenic panic.
A longer version of this piece appeared on the Center for Inquiry website; you can read it HERE!
If you want a break from bad news: The new episode of Squaring the Strange is now out. This week we discuss the Bangladesh Toilet Ghost. Or, rather ONE OF several Bangladeshi toilet ghosts. I bring cultural and social context and a surprising history about factory work and pressures on the workers there… by the time you hear it all, you’ll think “well of COURSE there were reports of a ghost in that toilet! It makes perfect sense!”
Check it out HERE!
If you missed the 2019 documentary I’m in, “Wrinkles the Clown,” it’s now available on DVD and streaming. It’s a fascinating look at a real-life evil clown hired by parents to scare kids–or maybe something else entirely…
More info is HERE!
Halloween is coming up soon, and amid the make-believe witches, ghouls, and goblins, there are supposedly real-life villains who hope to harm on children October 31. News reports and scary stories on social media leave many parents concerned about protecting children from Halloween threats.
But are they real or myth? Here are five scary myths and legends about the spookiest holiday
1) Halloween is Satanic
While many people see Halloween as scary and harmless fun some people, including many fundamentalist Christians, believe that there is sinister side to the holiday. They believe that underneath the fantasy costumes and candy-dispensing traditions there lies an unseen spiritual struggle for the souls of the innocent.
Christian evangelist Phil Phillips and Joan Hake Robie, in their book “Halloween and Satanism,” explain that the seemingly harmless costumes (such as witches, zombies and vampires) put children’s spiritual lives at risk by interesting them in supernatural occult phenomena–and, ultimately, on the road to Satanic practices. Of course it’s not just Halloween that these groups are concerned about–they have in the past protested against role-playing games, heavy-metal music, and even Harry Potter books.
Historically, however, there is little or no actual connection between Satanism and Halloween; for one thing the early pagan traditions that many scholars believe became part of what we now call Halloween had no concept of Devil. The idea of a Christian Satan developed much later, and therefore Halloween could not have been rooted in Satanism.
2) Beware Tainted Halloween Candy
The most familiar Halloween scares involve contaminated candy, and every year, police and medical centers across the country X-ray candy collected by trick-or-treaters to check for razors, needles, or contaminants that might have been placed there by strangers intending to hurt or kill children. Scary news reports and warnings on social media claimed that dangerous candy had been found, raising fears among parents and children. Many medical centers across the country,including in Harrisburg, Penn., are offering free X-raying of candy this Halloween.
This threat is essentially an urban legend. There have been only two confirmed cases of children being killed by poisoned Halloween candy, and in both cases the children were killed not in a random act by strangers but intentional murder by one of their parents. The best-known, “original” case was that of Texan Ronald Clark O’Bryan, who killed his son by lacing his Pixie Stix with cyanide in 1974. In essence he used this myth to try to cover his crime.
Yet the fear continues. There have been a few instances of candy tampering over the years-and in most cases the “victim” turned out to be the culprit, children doing it as a prank or to draw attention. Last year there were a few news reports about suspected tainted candy, and police determined that the incidents were hoaxes. In Philadelphia an 11-year-old girl and a 12-year-old boy in who reported finding needles in their trick-or-treat candy admitted they made up the story for attention, and a 37-year-old father claimed to have found tainted candy in his kids’ loot; he later admitted it was a hoax and claimed that he put the needles in the candy to teach his kids a lesson about safety.
Fortunately, parents can rest easy: Despite the ubiquitous warnings on social media, there have been no confirmed reports of anyone actually being injured or harmed by contaminated Halloween candy from strangers.
3) Beware Halloween Terrorists
After the September 11, 2001, attacks, rumors circulated that mysterious Middle Eastern men were buying up huge quantities of candies just before Halloween. Many people were concerned that this might be part of a terrorist plot to attack America’s children, and the FBI looked into the case.Prompted by the public concern over potential terrorism, the FBI acknowledged that it was investigating the cash purchase of ‘large quantities’ of candy from Costco stores in New Jersey. A week before Halloween, on October 22, the FBI cleared up the rumors. It was one man, not two, who had bought $15,000 worth of candy, not $35,000. The man’s nationality was not revealed, so he may or may not have been Arab or dark-skinned or even had an ethnic name. As it turned out the man was a wholesaler who planned to resell the candy, and the purchase was a routine transaction that had nothing to do with terrorism.
4) Beware Sex Offenders on Halloween
Though the fears over poisoned candy (whether by malicious neighbors or foreign terrorists) never materialized, the reputed Halloween evil took a new form in the 1990s: sex offenders. This scare, even more than the candy panics, was fueled by alarmist news reports and police warnings. In many states, convicted sex offenders were required not to answer the door if trick-or-treaters came by, or to report to jail overnight. In many states including Texas and Arkansas offenders were required to report to courthouses on Halloween evening for a mandatory counseling session.
The theory behind such laws is that Halloween provides a special opportunity for sex offenders to make contact with children, or to use costumes to conceal their identities. This has been the assumption among many local politicians and police for years. Yet there is no reason to think that sex offenders pose any more of a threat to children on Halloween than at any other time. In fact, there has not been a single case of any child being molested by a convicted sex offender while trick-or-treating.
A 2009 study confirmed that the public has little to fear from sex offenders on Halloween. The research, published in the September 2009 issue of Sexual Abuse: A Journal of Research and Treatment, examined 67,307 non-family sex offenses reported to law enforcement in 30 states over nine years. The researchers wanted to determine whether or not children are in fact at any greater risk for sexual assault around Halloween: “There does not appear to be a need for alarm concerning sexual abuse on these particular days. Halloween appears to be just another autumn day where rates of sex crimes against children are concerned.”
5) Beware Scary Clowns
In the wake of the scary clown panics across the country, several national stores including Target have removed scary clown masks from their shelves, and both kids and parents are asking children to both beware of people in clown costumes and to not wear scary clown masks. Several counties have banned scary clown costumes and masks this Halloween. As one writer noted, “A Kemper County, Mississippi’s Board of Supervisors voted recently to make it unlawful to wear a clown costume in public. The ban covers all ages and includes costumes, masks or makeup. The ban –which will expire the day after Halloween –comes at the request of the county sheriff… It comes after a series of reports from around the country and Alabama that spooky-looking clowns were threatening children and schools. Some of those reports were later debunked and a few led to arrests with concerns over the creepy clown phenomenon growing as Halloween approaches.”
Clown masks have also been banned from some New Jersey schools; as “USA Today” reported, “The West Milford Police Department has said there is no specific threat against the community. Still, there have been spotty and unsubstantiated reports on social media about people in scary clown masks lurking around township school yards in recent weeks.”
Fortunately so far there are no confirmed reports of children being seriously injured, abducted, or killed by anyone dressed in scary clown masks over the past few months. Most of the reports are hoaxes and copycats, usually by teenagers who have fun scaring people or seeing themselves on social media.
Halloween is scary enough on its own, between overpriced candy and sugar-sated kids. The real threats to children don’t involve tampered candy, Satanists, scary clowns, terrorists, or sex offenders; instead they include being hit by a car in the dark, or wearing a flammable costume, or injuring themselves while walking on curbs because they can’t see out of their masks. Most kids are very safe at Halloween, and the average child is far more likely to die of a heart attack or be hit by lightning than be harmed in some Halloween-related menace.
Late last month police and parents expressed concern over the film Joker, and its possible influence on unhinged people. As ABC News reported, “The soon-to-be released psychological thriller Joker starring Oscar-nominated actor Joaquin Phoenix has prompted a ‘credible potential mass shooting’ threat on a movie theater somewhere in the United States, military officials warned in a memorandum issued this week. The alarming notice was sent out on Monday by military officials at Fort Sills Army base in Oklahoma, and was based on intelligence gathered by the FBI from the ‘disturbing and very specific’ chatter of alleged extremists on the dark web, officials said.”
It’s not just the FBI that’s concerned. As CNN reported, “A group of people whose loved ones witnessed or were killed in 2012’s Aurora theater shooting are calling on Warner Bros. to help combat gun violence as the studio prepares to release its rated-R comic book film Joker. In a letter addressed to Warner Bros. CEO Ann Sarnoff and obtained by CNN, five family members and friends of victims of the movie theater shooting in Aurora, Colorado ask the studio to ‘use your massive platform and influence to join us in our fight to build safer communities with fewer guns … . Over the last several weeks, large American employers from Walmart to CVS have announced that they are going to lean into gun safety. We are calling on you to be a part of the growing chorus of corporate leaders who understand that they have a social responsibility to keep us all safe.’”
The studio responded, in part, that “Warner Bros. believes that one of the functions of storytelling is to provoke difficult conversations around complex issues. Make no mistake: neither the fictional character Joker, nor the film, is an endorsement of real-world violence of any kind. It is not the intention of the film, the filmmakers or the studio to hold this character up as a hero.”
The Aurora, Colorado, killings are widely—but mistakenly—thought to have been inspired by the Joker character. On July 20, 2012, James Holmes opened fire at a movie theater in Aurora, Colorado, killing twelve people and injuring dozens more. He showed up, apparently in costume, as many others did for a midnight premiere screening of the much-anticipated Batman film The Dark Knight Rises.
The question immediately turned to motive: What would make a former university student commit such a horrific crime? The answer seemed obvious to many, and in the hours and weeks following the massacre, the news media was abuzz with speculation that the dazed-looking Holmes had been inspired to kill by the Batman film where he executed his rampage. Many in the public, including journalists, pundits, and even some police officials assumed that there was a clear connection to either the Batman film or its characters. Media critics in particular used the shooting as an opportunity to criticize violent entertainment: Did fictional shootings, killing, and mayhem involving clowns lead to real-life tragedy?
The rampant speculation focused on several key pieces of evidence. It’s easy to see why people would jump to the conclusion that the film and the massacre were related, but it’s equally clear that the film itself did not inspire Holmes. The attack had been planned for months, starting long before the film had released; the audience he was part of, and that he fired on, was seeing the first screening of the film.
Therefore, The Dark Knight Rises could not have inspired his violent shooting, because Holmes himself had not even seen it. The speculation then changed from suggesting that the film had inspired the killing to the idea that the film’s villain, Bane, had been his inspiration. Even though Holmes could not have seen the film, trailers and publicity photos had been published showing Batman’s nemesis, and he might have seen those and modeled Bane’s murderous actions and garb.
Holmes was dressed in a bulletproof vest and a riot helmet at the time of his attack, along with a gas mask; in the film, Bane also wears bulletproof armor and breathes through a mask (though not a gas mask). It could be seen as a case of a real-life fan dressing like a movie villain, or it could merely be a case of dressing appropriately for the plan of attack: if a person is planning to be in a shootout and use of a gas or smoke grenade, then a bulletproof vest and a gas mask are logical equipment for the purpose and have nothing to do with Bane. Still, the connection was far from clear, and the news media finally settled on a different, and seemingly much more likely, Batman villain: the Joker.
The speculation that James Holmes was inspired to kill in imitation of the famous fictional murderous clown rested on two pieces of evidence: the fact that Holmes had dyed his hair red or orange; and a claim made in news reports that just before he opened fire Holmes shouted “I am the Joker!” New York Police Commissioner Ray Kelly stated at a press conference that “it clearly looks like a deranged individual. He had his hair painted red, he said he was ‘The Joker,’ obviously the enemy of Batman.” Such commentary launched a media frenzy; the New York Daily News stated that “the flame-haired freak accused of staging the Dark Knight movie massacre may have drawn inspiration from a twisted and even darker cinematic take on the classic Batman story…The 24-year-old accused mass murderer dyed his hair and declared he was the Joker—Batman’s arch-enemy—when was arrested shortly after the massacre.” An ABC News story added yet another element, “While there has been no indication as to the motives of James Holmes … new evidence suggests that he was inspired by the Batman series of comic books and/or movies. Law enforcement sources confirmed to ABC News that Holmes said ‘I am the Joker’ when apprehended by authorities. His hair was painted red [and] Holmes also booby-trapped his apartment, a favorite technique of the Joker.”
DC Comics was of course aghast that their most famous fictional villain might have inspired a real-life mass murderer and immediately issued press releases expressing their condolences and outrage. The film’s opening was delayed, and Batman actor Christian Bale visited hospitalized shooting victims. It seemed to many that a real-life killer had indeed adopted an evil clown’s persona to carry out his crimes.
However as the weeks and months passed, what at first glance seemed like a clear-cut case of a mass murderer playing the Joker turned out to be far weaker than assumed. The claim that Holmes was inspired by the Joker would be much stronger if, for example, he had worn a Joker costume (which are relatively inexpensive and easily available), or if he had been in clown makeup. He did not wear the Joker’s costume or any makeup at all.
What about Holmes’s dyed hair? For many people that was a clear imitation of the Joker—but what the news media missed is that the Joker doesn’t have red hair. Neither Joker in the films (played by Jack Nicholson and Heath Ledger) had red or orange hair: the Joker’s hair is—and always has been—green. If Holmes was imitating the Joker, he seems to have done a very poor job of it, neglecting to adopt the character’s makeup, hair color, costume, or any other characteristic of the iconic villain. In fact, Holmes didn’t use any part of the Joker’s image in the attack.
But what about the numerous reports stating that Holmes explicitly claimed to be the Joker? As John Miller reported on the CBS show Face the Nation, that initial claim “turned out not to be true.” In fact, Miller noted, “Every single witness that [the police] have spoken to, and that we [CBS News] have spoken to, has said that he did not say a word, he just opened fire. And in fact he was wearing a gas mask with a movie going on in the background so had he actually elected to say anything, no one would have heard him anyway.” Holmes never claimed to be the Joker or even invoked the character.
Part of the confusion may have stemmed from a news report around the same time. There actually was a gunman who claimed to have shouted, “I am the Joker! I’m gonna load my guns and blow everybody up” in late July 2012. But it was a man named Neil Prescott, who threatened to shoot his coworkers in a mass attack at Pitney Bowes plant in Washington, D.C., one week after the Aurora theater attack on July 27. Ironically, this bit of information linking a Batman villain to a threat of mass killings also turned out to be a reporting error; news reports later clarified that Prescott referred to himself as “a joker”—not The Joker: he was not dressed like the villain, nor was there any connection to Batman.
Claims about the Joker being an inspiration for Holmes’s massacre gradually faded as it became clear that the connection was little more than a media-created myth. There was no mention at all of the Joker during Holmes’s criminal trial in 2015; no Joker references surfaced despite extensive psychological examinations and investigations into the killer’s past and motives. Nor was the Joker mentioned in notebook diaries kept by Holmes as he wrote down his plans to kill as many people as he could—not in imitation of any clown but because of what he described as his “lifelong hatred of mankind.” Holmes pleaded not guilty by reason of insanity and was sentenced to life in prison in August 2015.
It is of course possible that someone might dress up as a clown and attack a screening of Joker (or any other film), but it would not be a true copycat crime of any Joker attack, because there never was an attack on a theater (or anywhere else) by anyone in a Joker or clown costume to mimic. There have been a handful of theater shootings, including a July 2015 incident in which a man named John Houser attacked the audience at a Louisiana screening of Trainwreck. But without some obvious referent to one of those shootings, there would be no reason to think it was a copycat crime.
As I discuss in my book Bad Clowns (University of New Mexico Press, 2016), there is a long history of people dressing as clowns to scare people or make viral videos. Shortly before Halloween 2013, a man was seen and photographed prowling the streets of Northampton, U.K., at night. The clown, dubbed “The Northampton Clown,” did not harass or attack anyone but seemed content to cause creepy consternation (and sometimes pose for photos, which were shared widely on social media). Other scary clowns emerged, including the Staten Island Clown in 2014, later revealed to be a publicity stunt for a horror film. Most of these scary clown reports are hoaxes, rumors, and copycats. But why would anyone—much less dozens of people—dress up as a clown to scare people?
For most of the copycat clowns, the prank is a high-yield, low-risk stunt: If he or she is successful, their photo or video will go viral and be included in news coverage; if unsuccessful, the clown will simply be ignored or, at most, arrested for a minor crime such as loitering or menacing. Scaring people out walking at night is not a high-priority crime. Most of the cases are people who are inspired by news stories of previous scary clown pranksters or reports. Many do it for fun or attention, and anyone reporting a clown sighting (real or fake) amid the national coverage is guaranteed a place on the local news, if not national attention.
Threatening clowns are nothing new either: In September and October 2016, schools across the country were threatened by clowns. Responses to the threats—many of them originating (or shared) on social media—resulted in increased police patrols and in some cases full lockdowns. For example, police in Flomaton, Alabama, investigated what were deemed credible threats to students at the local high school that were shared via social media. A total of about 700 students at Flomaton High School and nearby Flomaton Elementary School were told to shelter in place while the schools, following protocol, were placed on lockdown for much of the day while dozens of police and other law enforcement officers searched the grounds for threats. The threats had originated from two Facebook accounts, “FLOMO KLOWN” and “Shoota Cllown”; the digital trail led FBI investigators to one adult and two teens. Twenty-two year old Makayla Smith was arrested for making a terroristic threat while posting as an evil clown and sentenced to five years of probation.
Despite the panic and concern, there were no reports of any clowns—or anyone dressed as a clown—actually shooting up schools. Many other cases turned out to be hoaxes and in some cases both adults and schoolchildren admitted to making up stories of seeing threatening clowns. An Ohio woman called police to report that she’d been attacked by a knife-wielding clown who jumped over a fence and cut her hand. Police investigated the report but found no evidence of any attack, and the woman admitted that she faked the attack as an excuse for why she was late for her job at McDonald’s.
As of today (weeks after the film opened) the feared threats never materialized, but it’s not surprising that authorities would take it seriously. Any other time reports of threatening clowns would likely have been ignored or dismissed, but these copycat clown incidents came at a time when very real terroristic threats and school shootings are in the news. Parents can take comfort that no clowns are actually trying to abduct or harm kids—not a single credible report has surfaced of any child being hurt or even touched by a threatening clown, nor have any Joker figures killed anyone. Still, police understandably err on the side of caution, deciding it’s better to be safe than sorry.
We also discussed this on a recent episode of Squaring the Strange.
This article first appeared on my CFI blog, which can be found HERE.
I’m quoted in a new Rolling Stone article on rumors of THC-laden candy threats this Halloween…
You can read it HERE.
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here’s a look back at a show you might have missed: Episode 74 – The Pokemon Panic.
This week we start with a quick look at a dog-buys-cookies story that took Celestia down a path of searching out pet videos and, finally, reading about whether or not monkeys can be taught to understand currency. Then Ben revisits an investigation he did on the Pokemon Panic, a wave of illness that struck Tokyo children in the 1990s during an episode of the incredibly popular show–a phenomenon that was referenced again this summer as journalists warned of the strobe effects in Incredibles 2. But what are the numbers, and how exactly does photosensitive epilepsy work? And what was to blame for the thousands of children falling ill that week in Tokyo? You can here it HERE.
In this recent show we start with a quick look at a dog-buys-cookies story that took Celestia down a path of searching out pet videos and, finally, reading about whether or not monkeys can be taught to understand currency. Then I revisit an investigation I did on the Pokemon Panic, a wave of illness that struck Tokyo children in the 1990s during an episode of the incredibly popular show–a phenomenon that was referenced again this summer as journalists warned of the strobe effects in Incredibles 2. But what are the numbers, and how exactly does photosensitive epilepsy work? And what was to blame for the thousands of children falling ill that week in Tokyo?
Please check it out HERE!
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here’s a look back at a show you might have missed:
In this “special episode,” what began as an episode on outrage turned into a compilation of several topics. First Ben discusses the History Channel’s failure to “further research” their botched examination of Amelia Earhart. On the topic of follow-up, he then recalls when the 2009 horror flick Orphan caused outrage from adoption experts, who claimed the movie would have a chilling effect on adoption rates. Yet when this effect never materialized, no one said a thing. Then Pascual reads a listener email and discusses Facebook algorithms, echo chambers, and his own personal social media practices. In a fun bit called “Tales from the Road,” Ben and Pascual share real-life experiences they’ve had involving Pinhead from Hellraiser and having one’s guitarist mistaken for a murderer, respectively. In “Ben’s Fan Mail,” we explore a reader’s question on the 1917 Miracle of the Sun in Fátima and what sort of time goes into a case investigation. Then Ben discusses a false rumor about monkeys spreading yellow fever in Brazil, leading to people killing monkeys—a dangerous rumor for the monkeys, certainly, and representative of the danger that false rumors and urban legends can pose. And speaking of danger, Ben talks about that one time he almost ran over George R.R. Martin at Bubonicon. You can here it HERE.
I was recently interviewed for Vice media’s popular Motherboard site about my investigation into the 1997 Pokemon seizure mass hysteria incident, which was published both in the Southern Medical Journal and also in Skeptical Inquirer magazine sixteen years ago this month (May/June 2001). The series is titled “Science Solved It!” and the interview can be heard HERE.
I’m quoted in a recent piece on The Daily Beast, talking about government (sorry, gubmint) mind control conspiracies. You can read it HERE!
“They’re looking for shielding materials, garments, fabrics, metals, paints, and meters for measuring, but oftentimes they can’t really articulate what they’re trying to shield from or trying to measure,” said DeToffol.
That’s because none of what these people are trying to protect against actually exists, says Benjamin Radford, a fellow at the Committee for Skeptical Inquiry, a New York think tank that promotes science-based reasoning. Further, this sort of “thought broadcasting”—which is known among conspiracy theorists as “Remote Neural Monitoring,” or “RNM”—is a classicmanifestation of paranoid schizophrenia, says Dr. Michael Sacks, an attending psychiatrist at NewYork Presbyterian Weill Cornell Medical Center.
You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo.
Creepy clowns have recently been reported in Greenville, S.C., allegedly luring children into the woods behind a block of apartments. It’s scary and alarming — but whether they’re real is another matter. Most of the handful of reports are from children, though a few are from adults. No one has actually been harmed or even touched. The children believe the clowns live in a house located near a pond at the end of a trail in the woods, though when police investigated they saw no signs of suspicious activity or anyone dressed as a clown….
You can read the rest of the story HERE.
And, of course, you can read more about this mysterious menace in my new book Bad Clowns!
You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo.
As you may know, in 2001 I helped solve the mystery of the bizarre 1997 Pokémon seizure incident. I wrote an article that became a cover story in Fortean Times and co-authored a medical journal article about it. I revisit the puzzling case in my new Seeker article:
Only those living under a rock or on a self-imposed news and social media quarantine could fail to have heard about the latest fad sweeping the world: Pokémon Go. The game app uses geolocation features that allow users to view a virtual Pokémon-populated virtual world through their phone’s camera. The goal is to “capture” the digital creatures (“Gotta catch ’em all” is the game’s slogan) and use them to train and battle for virtual territory.
The game has become enormously popular, with millions of people around the world playing the game since its July 6 launch. It’s been credited with getting slothful video game players out for fresh air and exercise—and even sparking romance.
While for most it’s harmless fun, reports have emerged of various pickles that Pokémon players face, and in a recent Seeker piece Aylssa Danigelis listed ten hazards of virtual reality gaming, including trespassing arrests, car crashes, falling or tripping due to inattention, and robberies.
You can read the rest HERE.
You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo.
A mysterious illness shut down 57 schools in Bangladesh last month, causing respiratory distress in hundreds of girls; as I note in my new Discovery News article, it’s likely a textbook case of mass hysteria… you can read it HERE.
Last month reports have surfaced in England of people dressed as clowns stalking and trying to abduct — or at the very least scaring — children. I gave a presentation on this topic earlier this year for the International Society for Contemporary Legend Research. My Discovery News article on it is HERE.
A creepy clown was sighted recently in a Chicago cemetery late at night… My look at weird clown reports can be found HERE.
I was recently a guest on the ParaTruth Radio show discussing several of my investigations including my chupacabra research… you can find it HERE.
Why is Ebola so scary? For various interesting psychological and sociological reasons… My new article on it for Discovery News is HERE.
Why would someone purposely set himself on fire? It happened earlier this week in Colorado.
My new article on the reasons for self-immolation is now out, you can read it HERE.
Ken Burns’s recent documentary The Central Park Five tells the story of five Black and Latino teenagers arrested in 1989 for the brutal rape and assault of a white jogger in New York’s Central Park. The teens were widely portrayed in the press as part of a “wolf pack” in the midst of a Central Park “wilding” spree that included vandalism, assault, rape, and attempted murder…
My new piece about this important case of injustice, false accusations, and false confessions can be found HERE.
Last month I appeared on the Edge of the Unknown Radio on the All 1 Broadcast Network, and talked about a wide variety of weird and non-weird things. It was a fun show, and you can listen to it HERE.
My Discovery News article on the top myths busted this past year is now up!
This past year was a strange one, with a variety of popular beliefs being busted. Some were welcome news: Other myths left a funk like a fart-filled balloon when they burst…. You can read it HERE.
The first installment of my occasional series of columns on “Skeptical Cinema” is now up, featuring a horror film by the great William Friedkin…
You can read it HERE.
I wrote this for Halloween, but it’s a classic urban legend year-round: The history and mystery of Bloody Mary!
You can read my Discovery News piece on it HERE.
A “weird news” story circulated in June about a trend among Japanese schoolchildren licking each other’s eyeballs and supposedly spreading the highly contagious disease pink eye. But was it too good to be true? Find out HERE.
I’m sometimes asked for insight into how my articles and columns come about, what the process is for assembling them. HERE’s one recent example….
Sharon Hill of Doubtful News reviews my latest book (with Robert Bartholomew), The Martians Have Landed, for eSkeptic!
You can read it HERE.
The story of a famous miracle in Fátima, Portugal, began in May 1917, when three children claimed to have encountered the Virgin Mary on their way home from tending a flock of sheep. The oldest girl, Lucia, was the only one to speak to her, and Mary told the children that she would reappear to them on the thirteenth day of the next six months. She then vanished….
You can read the rest HERE.
What does a bitcoin, a uniquely 21st century electronic currency, have to do with tulips in 1630s Holland? What, exactly, happened?
Find out in my Discovery News piece HERE!
I recently wrote about penis-theft panics for LiveScience.com. I’d written about it before, for example in the book I co-authored with Bob Bartholomew, “Hoaxes, Myths, and Manias: Why We Need Critical Thinking,” and I included it in a talk I gave last year on mass hysterias at a skeptics conference. It’s an interesting subject that always gets people tittering…
You can read my recent story HERE.
I was recently interviewed by the great guys at the Project: Archivist podcast, talking about cults in general and doomsday cults specifically. I’ll post a link once the show’s out!
In which I discuss grave robbing and body theft from Burke & Hare to modern-day Benin…. Read it HERE.
My presentation at Atlanta’s Dragon*Con conference last weekend on The Sexx Files: Ghost Porn was enthusiastically received by a packed house and standing room only crowd! I also gave a talk on truths and myths about mass hysterias, also known as mass sociogenic illness.
A bizarre illness affecting nearly 20 students at a Western New York Junior-Senior High school now has an official diagnosis: mass hysteria.The students, almost all of them girls, and mostly friends, began experiencing involuntary jerks and tics. Sometimes their limbs, neck or face would suddenly spasm; other times they would twitch, grunt, or shout. It was strange and troubling behavior, made all the more scary because it had no clear cause…. Read the full story HERE.
For Discovery News I wrote a piece about the history of ‘real’ zombies, derived from Haitian Voodoo belief and folklore. You can read it HERE.
Pulitzer-prize winning writer Deborah Blum mentioned my work in her recent Discover Magazine blog on Pink Slime… you can read it HERE!