If you want a break from bad news: The new episode of Squaring the Strange is now out. This week we discuss the Bangladesh Toilet Ghost. Or, rather ONE OF several Bangladeshi toilet ghosts. I bring cultural and social context and a surprising history about factory work and pressures on the workers there… by the time you hear it all, you’ll think “well of COURSE there were reports of a ghost in that toilet! It makes perfect sense!”
New episode of Squaring the Strange is out! I’ve researched faked abductions for almost two decades now, and on the new show discuss patterns, motivations, and examples of people pretending they’ve been kidnapped. From the runaway bride to the McDonald’s worker who claimed a homicidal clown kept her from getting to work . . . people tell strange tales for a variety of reasons (or, for no reason at all!).
In cause you missed the recent episode: Susan Gerbic, of Guerilla Skepticism on Wikipedia, joins us to bring us up to date on her recent psychic research and writings, as well as her team’s ongoing efforts in shoring up the information on various Wikipedia pages in response to pandemic misinformation. I share my thoughts on one of the last public theatrical events I attended before Covid-19: the Theresa Caputo Experience! We compare and contrast some of the psychological tricks and showmanship involved in a psychic’s stage performance and how people get sucked into a celebrity psychic’s crafted image.
New episode of Squaring the Strange! This month is the 25th anniversary of the emergence of our favorite beastie, the chupacabra! We discuss the past, present, and future of this little vampiric critter . . . as well as disappearing mailboxes and what the media’s “not talking about!”
BONUS: Another episode of “Celebrities Reading Ben’s Hate Mail”!
A folklore colleague sent me a news story about the sinister-yet-fictional Blue Whale Game rumor, which is once again circulating after I and others debunked it back in 2017… I’m not going to link to it, to avoid rewarding poor journalism with clicks, but the headline is below:
As if there aren’t enough real problems to be concerned about?
Over the past few months scary warnings have been circulating on social media asking parents, teachers, and police to beware of a hidden threat to children: a sinister online “game” that can lead to death! Some on social media have limned their reporting on the topic with appropriate skepticism, but many panicky social media posts plead for parents to take action.
Here is a typical warning: “The Blue Whale ‘suicide game’ is believed to be a hidden online social media group which its main aim is to encourage our children to kill themselves. Within the group daily task are assigned to members have to do different tasks for fifty days. They include self-harming, watching horror movies and waking up at unusual hours, but these gradually get more extreme. But on the fiftieth day, the controlling manipulators behind the game reportedly instruct the youngsters to commit suicide. Please share and warn all other parents of the dangers of this game. We do not want any deaths related to the game within the UK.”
Though a few qualifiers are dutifully included (“is believed to be” and “reportedly,” for example) the overall tone is alarmist and sensational. It’s not clear where the appellation “Blue Whale” game comes from, though some have suggested it’s linked to suicidal whale beachings. Debunking website Snopes traced the story back to a May 2016 article on a Russian news site, which “reported dozens of suicides of children in Russia during a six-month span, asserting that some of the people who had taken their lives were part of the same online game community.”
While it appears to be true that some of the teens used the same social media gaming sites, it does not logically imply that there’s any link between the deaths, nor that the site caused them. Correlation does not imply causation, and it’s more likely that depressed teens may be drawn to certain websites than it is that those websites caused their users to become depressed and/or suicidal. And, of course, on any wildly popular social media site (including Instagram, Facebook, or Pogo), a small subset of users will share common characteristics, including mental illness, simply by random chance.
And of course we talked about it on my podcast; you can listen HERE.
Recent rumors and news reports have circulated claiming that COVID-19 is being spread intentionally in clandestine “covid parties.” In mid-March, Kentucky governor Andy Beshear made national headlines when he stated that part of the rise in coronavirus infections in his state was due to parties in which people tried their best to get sick.
“We are battling for the health and even the lives of our parents and our grandparents. Don’t be so callous as to intentionally go to something and expose yourself to something that can kill other people. We ought to be much better than that,” he said in a news conference. News media widely carried the story, including CNN and NPR. A press release stated that authorities were “receiving reports of Covid-19 parties occurring in our community, where non-infected people mingle with an infected person in an effort to catch the virus.”
Confirmation that the parties were not only real but spreading came in the form of reports from Washington state, where Walla Walla’s “Meghan DeBolt, director of the county’s Department of Community Health, told the Union-Bulletin that contact tracing has revealed that some people who have newly tested positive had attended parties with the idea that it might be better to get sick with the virus and get it over with,” DeBolt told The Seattle Times.
And then just last week came news from Alabama that college students had recently organized covid parties “as a contest to see who would get the virus first, officials said. Tuscaloosa City Councilor Sonya McKinstry said students hosted the parties to intentionally infect each other with the new coronavirus, news outlets reported. McKinstry said party organizers purposely invited guests who tested positive for COVID-19. She said the students put money in a pot and whoever got COVID first would get the cash.”
So what’s going on? Is this a genuine public health threat?
To answer the question we can look at it from different perspectives, including media literacy, critical thinking, and folklore. There are elements of journalism, rumor, conspiracy, anti-vaccination fears, and medical misinformation.
A Closer Look
The idea of intentionally being exposed to a disease in order to become immune to it—assuming, of course, you survive it—has been around for centuries and is the premise behind inoculation and vaccination (in which small, inactive doses of a disease trigger the body to produce defenses).
There’s an important difference, however: Vaccinations are given specifically to prevent diseases; the idea is that hopefully you won’t get the disease at all. But these covid parties are intended to make sure the person contracts the disease (for most adults it’s not clear why actually getting sick from a potentially lethal disease would be any better at one time instead of risking getting sick at another time in the future; there’s hardly a “convenient” time to be bedridden—and possibly hospitalized—for weeks).
Part of it traces back to anti-vaccination fears, which are closely related to conspiracy theories about COVID-19 and other diseases. There was vehement resistance to the very first vaccine, created for smallpox in the late 1700s. When the public learned that the vaccine was created by taking pus from the wounds of infected cows and giving it to humans, they were disgusted by the idea; some even believed that the vaccination could actually turn people (especially children) into cows! In England, vaccination deniers formed an Anti-Vaccination League in 1853, followed by the Anti-compulsory Vaccination League in 1867. These groups claimed that the smallpox vaccine was dangerous, ineffective, and represented not only a conspiracy but an infringement on personal rights by the government and medical establishment (this may sound familiar).
Such fears over smallpox vaccination have been long since disproven—the vaccination was both safe and effective—but the distrust and fearmongering continue to this day. Before vaccines were available, some parents held “pox parties” in which kids were encouraged to play with others who had chicken pox, measles, and other childhood diseases. They were especially popular in the 1970s and 1980s, though are today often promoted by anti-vaccination groups.
Events in which people are deliberately exposed to diseases in place of vaccinations are a bad idea for several reasons, including as noted that the whole point of getting a vaccine is that you don’t get sick in the first place.
Of course, vaccination—like any medical intervention, drug, or therapy—isn’t perfect and doesn’t offer absolute protection. Some people who are fully vaccinated will still get the disease (albeit with typically milder symptoms and for a shorter duration), and some people who don’t get vaccinated won’t get the disease anyway (for any number of reasons, ranging from a strong immune system to simply not being exposed to a contagious person). But overall, on a population level, the scientific evidence is clear and convincing that vaccines are safe and effective. In the case of COVID-19, there is as yet no available vaccine, so there’s no safe way to expose someone to the coronavirus that doesn’t endanger their health.
A Bad Idea…
It’s also important to remember that—unlike common cold or influenza—there seems to be lingering damage to the body long after apparent recovery from COVID-19. In stark contrast to Trump’s recent claim that “99% of infections” are “totally harmless” (a statement universally disputed by medical experts), though it’s true that statistically most people recover after surviving a bout with the disease, many report debilitating aftereffects.
As an article in Forbes noted, “rapid recovery has not been the experience of thousands—perhaps tens of thousands—of patients worldwide who’ve been classified as ‘mild cases.’ Many struggle for months with lingering Covid-19 symptoms that can be debilitating. They exhibit shortness of breath, extreme fatigue, intermittent fevers, cough, concentration issues, chest pressure, headaches, and heart palpitations, among other symptoms.” A study of 1,622 “mildly symptomatic” Covid-19 patients found that “Nearly 88% of patients reported persistent intense fatigue, while almost three out of four had continued shortness of breath. Other enduring symptoms included, among other things, chest pressure (45% of patients), headache and muscle ache (40% and 36%, respectively), elevated pulse (30%), and dizziness (29%). Perhaps the most startling finding was that 85% of the surveyed patients considered themselves healthy prior to getting Covid-19. One or more months after getting the disease, only 6% consider themselves healthy.”
It would be one thing if COVID-19 patients could expect to endure a week or two of bedridden misery and then bounce back to where they were, fully recovered and newly immune. But that’s not the case; though most of those infected eventually survive the disease, the following months of aches, fatigue, and shortness of breath are unlikely to be worth it. Far better to protect yourself than to deliberately infect yourself.
…That Probably Doesn’t Work Anyway
In any event, “covid parties” are unlikely to be effective anyway, for logistical reasons. Assuming you have a willing and potentially infectious patient (who’s not bedridden or in a hospital), it’s impossible for non-doctors to establish the person’s viral load—that is, the amount of contagious particles in a given volume of an infected person’s fluids (such as saliva or sneeze droplets).
The basics of transmission are pretty well understood, and universal for upper respiratory infections: coughing, sneezing, and so on. Once droplets are expelled from the patient, they can enter other people by various routes: most easily by inhalation, but also indirectly through a person touching an item (say, a doorknob or elevator button) and then carrying that to their mouth, nose, or eyes. There are other ways as well, such as food contamination (sneezing on a salad bar, for example).
A viral load varies from person to person, and how far along they are in the disease symptoms. But researchers don’t yet fully understand the mechanisms of COVID-19 infection. Sunlight kills the virus and air currents disperse it, making outdoor contact safer than indoor exposure. The recommended social distance metric of six feet isn’t a magic number, but merely an educated guess about how close people can be and minimize the risk. That doesn’t mean that you can’t catch it from someone twenty feet away (or someone who’s now long gone), and that doesn’t mean that you’re certain to catch it if you’re closer, or even kissing. There are many, many variables involved, including health of the patient, the amount of virus the person is exposed to, for how long, and so on. The point is that even under controlled, laboratory conditions, there’s little certainty about COVD-19’s transmissibility and thus health officials will err on the side of caution.
Anti-vaccination groups—not known for their respect of medicine, its findings, or the recommendations derived therefrom—typically resort to unproven, ad hoc infection measures, such as merely being in the same room as an infected person, or in some cases sharing lollipops for example. Most people, anti-vaxx or not, aren’t eager to eat food that strangers have coughed or sneezed on.
Not only does being around a sick person not guarantee you’ll get sick, but of course the person may not even have COVID-19 in the first place. Many respiratory diseases can have similar symptoms; if you or your child has a cold, they’re probably infected by a rhinovirus, not a coronavirus, so you’re not doing anyone any favors by giving them a cold or flu—and not conferring any immunity to COVID-19, which was the whole point. It is a direct violation of the first rule of medicine: “First, do no harm.”
Whether any “covid parties” were actually held, there were many accidental ones in which people became infected (and in some cases died) from attending a party with an infected person. This fact should not, however, be taken as evidence that covid parties are an effective way to catch the virus; instead, it’s a case of selection bias. The cases in which people came down with the virus after parties are ones which are of course reported in news media; parties in which people gathered during the pandemic and no one became infected (for any number of reasons, including that no one present had the virus or that precautions including wearing masks and social distancing were taken, and so on) are non-events and therefore not newsworthy or notable. There’s simply no way to know with any certainty what the chances are of any given person contracting the disease. When you add in well-documented confounding factors such as asymptomatic carriers and vagaries of testing (including incomplete testing, false positives and false negatives, and so on), the whole premise of such parties is dubious.
Statistics, Media Literacy, and ‘Bug Chasers’
So are the covid parties “real”? It’s hard to say, and depends on what you mean by “real.” There may be a few rare, isolated cases of people getting together to do that, but in any event it’s not common nor medically sanctioned.
It’s also important to apply media literacy to the claims: News media routinely exaggerate and sensationalize claims such as these, eager to identify the latest dangerous “hidden trend” among the reckless for their audiences.
For example in February 2003 Rolling Stone magazine published an article about “bug chasers,” men who try to become infected with HIV/AIDS by having unprotected sex with men known to be infected. An article titled “In Search of Death” claimed that trying to become infected with AIDS was a new craze sweeping the country. It featured an interview with an anonymous man, a 32-year-old New York City resident named “Carlos,” who claimed to be one of many thousands of people intentionally spreading the deadly disease. The article not only claimed that the practice was going on, but also that it was a significant contributor to the AIDS epidemic, with a startling 25% of all new HIV infections in gay men caused by bug chasing—that is, people who wanted to get the virus.
Gay advocacy groups and AIDS activists were outraged at the sensationalistic reporting; GLAAD issued a statement that the piece “sends a dangerous, inaccurate message that is already being exploited by the anti-gay right.” A piece in the British Medical Journal set the record straight: “Rolling Stone says that its data came from an interview with Bob Cabaj, director of behavioral health services at San Francisco’s department of public health. But immediately after the piece was published, Cabaj asserted that he never mentioned any figures on the prevalence of bug chasing. In a letter to Rolling Stone, which was forwarded to the BMJ, Cabaj wrote: ‘I did not have data, as I explained to the [Rolling Stone] author, but was saying it was probably more common than people wanted to think.’ And in an interview with Newsweek Cabaj distanced himself even further from the widely quoted prevalence data: ‘I never said that [it was 25%]. And when the fact checker called me and asked me if I said that, I said no. I said no. This is unbelievable.’”
A 2006 study in the journalAIDS Education and Prevention by Christian Grov and Jeffrey Parsons of internet profiles concluded that while there are probably people who actively seek out HIV infection, they are very rare and that “a sizeable portion [of those] were not intent on spreading HIV.” That is, some non-infected gay men may seek partners of a different serostatus (i.e., HIV-infected)—but when they do, the purpose is not to get infected with the virus, nor to spread it to others.
From a folkloric perspective these rumors can be understood as disease legends. Diane Goldstein, in her book Once Upon a Virus: AIDS Legends and Vernacular Risk Perception, notes that “The construction of the infected individual as morally deficient… occurs with regularity in relation to epidemic diseases. The more virulent diseases become, the more likely it is that certain groups and individuals will be seen as responsible for the threat on community welfare.” Goldstein discusses various false rumors circulating about people who deliberately infected others with AIDS, such as “AIDS Mary” and “AIDS Harry” stories, as well as fears about AIDS-infected needles placed in telephone coin return slots (though such rumors often resurface, this latter version is unlikely to return any time soon).
The Non-Epidemic of Covid Parties
So what about the widely-reported recent covid parties in Kentucky, Washington, and Alabama?
Well, evidence of the coronavirus parties that Kentucky governor Andy Beshear mentioned never materialized, and Beshear never provided any follow up information or details on what, exactly, he was referring to.
The reports from Washington state turned out to be a mistake. As The New York Timesreported, “officials retracted those comments and said the so-called Covid-19 parties may have been more innocent gatherings. Meghan DeBolt, the director of community health for Walla Walla County, said county officials were learning more about the cases that have emerged from the recent social gatherings. She said they were still hearing reports of parties where infected people were present but do not have evidence that the people who became ill after the gatherings had attended out of a desire to be exposed.” In other words, young people were recklessly gathering at parties—something happening all across the country and having nothing to do with covid parties.
The Alabama covid party story was soon debunked as well. As a refreshingly skeptical Wired article noted: “Tuscaloosa fire chief Randy Smith told the city council that his department had heard about parties ‘where students or kids would come in with known positives.’ It sounded like just a rumor, Smith said, but ‘not only did the doctors’ offices help confirm it, but the state also confirmed they had the same information.’ You’ll notice immediately that Smith didn’t say anything about people trying to get sick, let alone betting on who could do it first. So why is everyone saying that’s what happened? The notion seems to have originated with McKinstry, who shared it with ABC News after the meeting. It’s not clear whether McKinstry had a source for this idea, and she did not reply to WIRED’s request for comment. The Alabama Department of Health responded with a statement that it ‘has not been able to verify such parties have taken place.’ It’s not even clear that the fire chief had it right about kids going to parties while knowing they were sick.”
“Covid parties” made the news again in mid-July, when a doctor at a Texas hospital gave interviews to national news media that seemed to confirm the dire threat of the reckless events. A July 10 WOAI/KABB news story from San Antonio, Texas headlined “‘I thought this was a hoax’: Patient in their 30s dies after attending COVID party,” begins: “A patient in their 30s died from the coronavirus after attending what is known as a ‘COVID party,’ according to health care officials. Chief Medical Officer of Methodist Healthcare Dr. Jane Appleby said the idea of these parties is to see if the virus is real….According to Appleby, the patient became critically ill and had a heartbreaking statement moments before death.”
More details on this apparent “covid party death” appear in an accompanying video statement by Dr. Appleby: “I don’t want to be an alarmist, and we’re just trying to share some real-world examples to help our community realize that this virus is very serious and can spread easily. I heard a heartbreaking story this week: We cared for a thirty-year-old patient at Methodist Hospital who told their nurse that they’d attended a ‘covid party.’ This is a party held by somebody diagnosed with the covid virus and the thought is that people get together and to see if the virus is real and if anyone gets infected. Just before the patient died, they looked at their nurse and said, ‘I think I made a mistake. I thought this was a hoax, but it’s not.’ This is just one example of a potentially avoidable death of a member of our community and I can’t imagine the loss of the family.”
This is not breaking news but instead classic folklore (a friend-of-a-friend or FOAF) tale. The news story and headline presents the comment “I thought this was a hoax,” implicitly attributed to Dr. Appleby. But if you read past the headline and watch the video, she’s quoting what she was told that an anonymous patient told his (or her) anonymous nurse—just before the patient’s death. It’s an anonymous third-hand story with nary a verifiable name or claim to be found.
The “deathbed conversion” is a classic legend trope, and the explicitly-worded rebuttal (to those who might doubt that the virus exists) is both convenient and suspicious. It’s also interesting that covid-19 and covid parties are being conflated in the journalism. According to Dr. Appleby’s anonymous informant, the goal of the party is not specifically to intentionally spread the virus—as noted, the explicit goal of alleged covid parties—but instead “to see if the virus is real and if anyone gets infected.” In other words the topic is less whether the “covid parties” referenced in the headline are a “hoax,” but whether the covid-19 virus (SARS-CoV-2) is itself a hoax.
It’s hard to imagine anyone who genuinely thinks that the virus is fictional and doesn’t exist. Many people believe that the extent of the pandemic has been exaggerated for political purposes by the news media and others, and some think that the virus is less severe than often claimed, perhaps only as bad as the flu. But who in the world would think that the virus itself is a “hoax”? The answer, according to Dr. Appleby, is the patient she refers to and unnamed others who allegedly threw a party thinking that the outcome would somehow settle the question.
Dr. Appleby’s story could, of course, be true, and it’s possible that in the coming days and weeks we will learn the name of the patient who died from attending a covid party (and/or the nurse who heard the patient’s dying regrets). More likely, however, this is a news story reporting a rumor as fact, and if anything it reinforces, not undermines, the idea that covid parties are largely or wholly fictional.
The reports have all the typical ingredients of unfounded moral panic rumors: anonymous sources sharing stories and warnings online, soon legitimized by local officials (teachers, police, school districts, governors, etc.) who publicize the information out of an abundance of caution. Journalists eagerly run with a sensational story, and there’s little if any sober or skeptical follow-up.
Covid parties, per se, are largely a media myth, but that doesn’t mean that someone, somewhere, may not be doing it or could do it. The question is not whether it’s possible, as all urban legends and rumors are inherently possible—and at least plausible enough to share. Hours after a hapless expert publicly avers that covid parties “don’t exist,” one could be arranged, thus “proving” the expert wrong. But the essence of the rumor is instead that clandestine covid parties are a Thing, being organized and sure to soon menace public health. In that regard there’s no evidence whatsoever of any covid parties.
In a world of 7.5 billion people—60% of whom are online—some tiny percentage of them will inevitably share common interests in strange, illegal, or destructive behaviors (ranging from murder for hire to sexual fetishes and even cannibalism). Of those, some small percent will get together in real life to enact them. The issue is less “Has this ever happened?” or “Could this happen?” but instead “Even if it has happened, is it a prevalent or significant threat that ordinary people should be concerned about, or take steps to prevent?”
There are more than enough real threats and dangers associated with COVID-19; we don’t need to create new ones. Hoaxes, misinformation, and rumors can cause real harm during public health emergencies; as always, best inoculations against misinformation are critical thinking, media literacy, and skepticism.
We also devoted an episode of Squaring the Strange to the topic; you can listen HERE.
A longer version of this article appeared on my CFI blog; you can find it HERE.
The recent episode of Squaring the Strange is out! This time around we examine the legend of snuff films–movies in which one or more of the actors are (really) killed!
We are joined by filmmaker and encyclopedia of weird film knowledge Erik Kristopher Myers. The notion of a “snuff film” is a strange convergence of conspiracy thinking, urban legend, moral panic, and actual film trivia, and we tour the genre–or, rather, things that have been assumed part of this elusive genre–from the Manson family to Faces of Death to an early found-footage gore fest called Cannibal Holocaust. Have any real snuff films ever been uncovered, or any black market snuff rings investigated? What are the factors that play into our belief in, and fear of, these monstrous commodifications of our mortality? And how have moviemakers and underground video producers capitalized on the idea?
If you need a break from the cornucopia of bad news, check out Squaring the Strange!. We chat about the passing of a physicist who explored popular sports illusions, and attempting to get answers from the “Plandemic” filmmaker. Then we cover a veritable salad of flora folklore. From very old tales to modern misconceptions, we touch on the ancient Greek dryads and related myths, how to safely dig up a mandrake root, and whether or not houseplants purify the air. Plus a surprise cameo by Ian Harris! Check it out HERE!
In the new episode of Squaring the Strange, we are joined by filmmaker and encyclopedia of weird film knowledge Erik Kristopher Myers. The notion of a “snuff film” is a strange convergence of conspiracy thinking, urban legend, moral panic, and actual film trivia, and we tour the genre–or, rather, things that have been assumed part of this elusive genre–from the Manson family to Faces of Death to an early found-footage gore fest called Cannibal Holocaust.
Have any real snuff films ever been uncovered, or any black market snuff rings investigated? What are the factors that play into our belief in, and fear of, these monstrous commodifications of our mortality? And how have moviemakers and underground video producers capitalized on the idea?
We talk “Murder Hornets” with invasive species expert Heidi Noora McMaster, then Noah Nez, who blogs as the Native Skeptic, brings a variety of Native American themes: crown dancers and clown / trickster figures, the noble savage trope and the myth of native homogeneity, cryptid pseudohistories, and the general commodification of native lore. And, of course, we touch on the use of taboo native legend as a basis from horror films and the recently trademarked “Skinwalker Ranch.” Check it out HERE!
This installment finishes our discussion on three missing persons cases that Ben, Celestia, and Kenny followed in real time and tracked with psychic detective predictions on how the cases would play out. Part 2 features Ben’s examination of the Harley Dilly case, a teenager who went missing in December of 2019. The same content warning applies: we must discuss some details of the case that may be disturbing to some listeners. With these three case studies, it becomes clear how well-meaning (and sometimes not-so-well-meaning) psychics gum up the works at police departments and cause distress to the families as tragedies occur. With social media, this effect is increased with the second-wave effect as followers on social media send and resend a psychic’s prediction to authorities.
In our recent episode special guest Kenny Biddle joins Ben and Celestia (remotely!) to look at some current missing person cases as they unfold in real time, and how psychics have “helped” (or interfered) in the progress of each case. This turned into a rather long study, so this part has cases brought by Celestia and Kenny, with some discussion of why checking and debunking this type of psychic activity necessarily falls to grassroots skeptical activists. Content warning: missing child cases, as well as psychic pronouncements on what happened to these victims, are discussed in detail.
For anyone who has been craving an episode with far less research, facts, or formality, this is the episode for you! Ben, Pascual, and Celestia, reflect on their various circumstances during the coronavirus national emergency, and then we talk about this, our third year in podcasting. We dish on past guests and future guests we have in the works, answer a couple of listener questions, and Ben quizzes Pascual about the finer points of air guitar. Enjoy the podcast–it’s almost as fun as other people!
The current issue of Skeptical Inquirer magazine features an investigation I did into a famous mystery, the Chase Vault in Barbados. Coffins were said to have mysteriously moved while sealed in the vault, attributed to curses, ghosts, flooding, and more.
The new episode of Squaring the Strange is now out!
We chat about various Covid-related topics and then dive into a few examples of bad or misleading polls. First we go over a couple that don’t really set off alarm bells, like whether beards are sexy or what determines people’s beer-buying habits.
Then I dissect some bad reporting on polls and surveys that relate to much more important topics like Native American discrimination or the Holocaust, and we see how a bit of media literacy on how polls can be twisted around is a vital part of anyone’s skeptical toolbox.
For those who didn’t see it: A recent episode of Squaring the Strange revisited a classic mystery: The Bermuda Triangle! The Bermuda Triangle is a perennial favorite for seekers of the strange; Ben still gets calls regularly from students eager to ask him questions about this purported watery grave in the Caribbean. We look into the history of this mysterious place and a few factors that influenced its popularity. What does the Bermuda Triangle have to do with a college French class? And what does a new bit of 2020 shipwreck sleuthing have to do with the legend? The one thing the Bermuda Triangle does seem to suck in like a vortex is a kitchen sink of very weird theories, from Atlantis and UFOs to rogue tidal waves and magnetic time-space anomalies.
The new episode of Squaring the Strange is now out, for those who want a break from virus bad news. Celestia, Kenny Biddle, and I tracked psychic detectives’s involvement in current cases. In this part 2 of the show, I talk about my examination of a 14-year-old Ohio boy who went missing last Christmas and the psychic detectives involved. Details of the case might be disturbing to some, but it’s an important topic.
The new episode of Squaring the Strange is out! The first of a two-parter, in this episode Celestia and Kenny Biddle each examined recent (then-current) missing person cases and closely examined how psychic detectives “helped” (or interfered) with each. A sobering topic but we think you’ll find it enlightening. Please check it out HERE!
In case you missed it, our recent show was on the Mothman, a creature first spotted in the 1960s in rural West Virginia. Ben takes us on a tour of the area and discusses his trip there to help research the creature for a German television show. Like many cryptids, Mothman has gone through several incarnations and taken a few turns on its modern folkloric journey, from men-in-black conspiracies to Native American curses. And what do Point Pleasant residents think of their peculiar neighborhood monster, who brings with it a fully stocked museum and annual festival? From its glowing red eyes to its comic book abs and (by some accounts) grey feathery wings, we examine what makes Mothman tick.
One of my favorite (er, favourite) bands is Shriekback, who composed the theme song for my podcast Squaring the Strange (which you have subscribed to, right?). I’m delighted to announce that their new album is out titled Some Kinds of Light. It’s now available on CD and download HERE.
The new episode of Squaring the Strange is about literary hoaxes! I discuss some “misery memoirs,” stories of victims triumphing over incredible hardships (Spoiler: “Go Ask Alice” was fiction). Celestia discusses newspaper reports of horny bat-people on the moon, and we break down the cultural factors that contribute to the popularity and believability of hoaxes. We end with the heart-wrenching story of a literary version of Munchausen by proxy, one that moved both Oprah and Mr. Rogers.
The new episode of Squaring the Strange is out, it’s “The Head Show!” It’s all about heads–too many and too few. Folklore about multi-headed or headless monsters, multi-headed people throughout history, beheadings, experiments on heads, and shrunken heads. Oh, and the frozen head of Walt Disney, of course. Heads up!
Human rights advocate Dr. Leo Igwe joins us to discuss the dangers posed by so-called “witch hunters” in his home nation of Nigeria and other parts of Africa today. He discusses the entrenched nature of magical beliefs in the region, as well as the complicated power structure that props up those who call out fellow citizens as witches. Religions brought from Europe now play into the mix, with Islam and Christianity working alongside traditional beliefs; witch hunters are often pastors or church leaders, solidifying their power further. Victims are often powerless–the elderly, disabled, or children–and once accused they must run for their lives, abandoned by family and often the state authorities as well. Dr. Igwe talks about the challenges of getting the message across to international agencies and the UN, whose members are sometimes hesitant to speak out against these atrocities for fear of seeming racist or Islamophobic, a trend Igwe decries as stifling critical debate and much-needed open dialogue.
Please check out this important topic; you can listen to it HERE.
For those who missed it: The recent episode of Squaring the Strange is out! In this episode we talk about caricature and mysterious crystal skulls. Can we trust what Dan Ayrkroyd tells us on his fancy vodka bottle? Are there really thirteen of these ancient and powerful relics? What is the Skull of Doom, and does it have strange properties that baffle scientists? We even look at an ill-conceived lawsuit against Steven Spielberg involving the crystal skulls featured in a Indiana Jones movie. Check it out, you can listen HERE!
For those who missed it, on the new episode of Squaring the Strange, we discuss the darker side of ghost hunting. Not a demonic dark side, but instead real-world harms and consequences. Things like trespassing dangers, costs to historical sites and organizations, loss of life and limb, and even the mangling of reputations. Please check it out, you can listen to it HERE.
In this episode we talk about caricature and mysterious crystal skulls. Can we trust what Dan Ayrkroyd tells us on his fancy vodka bottle? Are there really thirteen of these ancient and powerful relics? What is the Skull of Doom, and does it have strange properties that baffle scientists? We even look at an ill-conceived lawsuit against Steven Spielberg involving the crystal skulls featured in a Indiana Jones movie.
In case you missed it, our recent episode of Squaring the Strange has all sorts of weirdness!
Ben recounts his latest TV appearance and chupacabra follow-up. The AlienStock / Storm Area 51 thing happened, or tried to happen. And two movies open this week that are unsettling audiences due to clown content–one of the films contains Ben! Lastly, we take a cursory look at a tabloid story that mirrors the film Orphan. Then, for the last half of the episode, Ben takes us on a deep dive into the Ica Stones, a hoax wrapped in a riddle tucked into a quaint little museum-shrine in Peru. What impressed a doctor so much that he gave up medicine to collect these peculiar little tchotchkes, believing them to be proof of aliens, or a Biblical young earth, or both?
For those who love skeptical ear candy, you can listen HERE!
The new episode of Squaring the Strange is out! First we talk with Dr. Hans House about infectious diseases (flu, ebola, measles, etc.), as well as how to deal with vaccine deniers. Then we’re joined by Kenny Biddle to talk about faked credentials, and I talk about an undercover investigation I did exposing a Canadian college professor who faked his diploma!
For those who didn’t see it, a recent episode of Squaring the Strange featured special guest Matt Crowley and I talk about our experience at Bigfoot conferences, the rise and fall of “Bigfoot’s Butt Print” evidence, and why Matt decided that the credibility of Bigfoot research is beyond salvage.
Squaring the Strange is out! This episode is a walk-through of my investigation into the facts, theories, and folklore of a mysterious burial vault on Barbados. Due to strange natural phenomenon, ghosts, or a curse, the dead are said to not be able to rest within its walls. In the 1800s, stories emerged of the vaults contents being strewn about, inexplicably, while it was sealed. Spooky… but solvable?
For those who didn’t see it, special guest SciBabe recently joined us to examine Multi Level Marketing (MLM) and pyramid schemes on the new episode of Squaring the Strange. MLM crap annoys us so Celestia spent plenty of time bleeping out choice curse words!
Ben and Celestia are joined by the SciBabe, Yvette d’Entremont, to discuss the scourge of MLMs (Multilevel Marketing) companies. These organizations, some of the bordering on pyramid schemes, have a long and storied history in America. Many target women, often seeming like a good option to stay-at-home mothers eager for income and independence. But the math doesn’t tell such an optimistic story, nor does the trail of shamed failed distributors, online rants, and FTC prosecutions. You can hear this delicious and informative, ear candy HERE!
This week we take a quick look at the Momo challenge’s resurgence and surprisingly mainstream fall; then for our main segment we dive back into the strange, sketchy world of Ed & Lorraine Warren. These opportunistic and not-exactly-truthful storytellers are a big reason the modern horror genre looks the way it does. Erik Kristopher Myers joins us once more to go through some of their biggest “cases”: The Demon Murder Case, Amityville, and the hauntings behind the more recent Conjuring movies.
We look at what writers and other investigators who have worked with the Warrens had to say, and we examine the fallout that real-life people end up having to deal with as a result of the sensationalized tales of hauntings.
You can listen to the whole delightful episode HERE!
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here’s a look back at a show you might have missed…
While Pascual recovers, Ben and Celestia discuss outrage over the hypothetical new product “Lady Doritos.” Then we go over Ben’s investigation of a staircase in Santa Fe said to have been built by Saint Joseph in answer to the prayers of the Sisters of Loretto. Lacking a central support, the stairs are the focus of several legends and are said to have no scientific explanation. Upon systematic examination, and with the help of dogged historian Mary Straw Cook, Ben unravels the mystery and gives credit to a long-dead carpenter.
Rob Palmer, aka “The Well-Known Skeptic” recently interviewed my Squaring the Strange co-host Celestia Ward for a Special Article on the CSICOP Website. Here’s the intro:
In May 2018, Susan Gerbic published an article about her trip to New Mexico to speak about the Guerrilla Skeptics project for New Mexicans for Science and Reason, the local skeptics group. En route, she dropped by the Squaring the Strange podcast studios for a guest appearance. Susan’s article about her trip mentioned the podcast, but that was not the main topic; reading it left me with many questions. To learn more, I decided to interview one of the three people who make the podcast happen. Flipping my three-sided coin resulted in selecting cohost, content producer, and “SkeptiCrate sender-outer” Celestia Ward. Luckily—once I explained that I wasn’t just a random fan bugging her on Facebook but was a random CSI online columnist bugging her on Facebook—she happily consented to an interview.
When Squaring launched as a weekly podcast in April 2017, it had just a pair of cohosts: Ben Radford and Pascual Romero. Celestia was primarily the behind-the-scenes content producer, who made only short, sporadic “appearances” with a fortune-cookie segment. Eventually she became a cohost, converting the arrangement to a triumvirate and transforming the character of the podcast.
In case you missed it, episode 84 of “Squaring the Strange” begins with a look at (non)investigation by an unnamed Bigfoot Field Researchers Organization, then dive into the murky waters of Lake Okanagan in search of Canada’s most famous lake monster, Ogopogo! Please check it out!
In the new episode of Squaring the Strange, we take a romp through a bunch of 2018’s more memorable skeptical moments. From a new iteration of the Mechanical Turk to deadly rumors in India to a resurgence of Geocentrism, there’s plenty to go around. We go over some of the more notable passings, and list some favorite episodes from the past year.
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!
First, Pascual is skeptical of mutating astronaut DNA, and looks closely at the media misinterpretation of a recent NASA press release. Then the gang discusses various ways that folklore is used to control behavior—a trick used on children and sometimes on the general public, too. We look closely at the Hispanic ghost La Llorona, a frightening tale that keeps children away from flood-prone river banks in New Mexico, and then some of her even scarier cousins, the Japanese kappa, who seem to have a fixation on human butts and cucumbers. Then all the way up in Iceland we meet the Yule cat, who eats children that don’t wear their new Christmas sweaters—but also teaches a host of other lessons.