Mar 232020
 

Our recent episode of Squaring the Strange is about literary hoaxes!

I discuss some “misery memoirs,” stories of victims triumphing over incredible hardships (Spoiler: “Go Ask Alice” was fiction). Celestia discusses newspaper reports of horny bat-people on the moon, and we break down the cultural factors that contribute to the popularity and believability of hoaxes. We end with the heart-wrenching story of a literary version of Munchausen by proxy, one that moved both Oprah and Mr. Rogers. Check it out HERE! 

 

Mar 152020
 

I was recently editing a piece by Rob Palmer (perhaps better known as “The Well-Known Skeptic”) on the subject of misinformation he encountered in the middle of the world. Or, put another way, bogus information on the equator in Ecuador (a country named after the equator).

I had a particular interest in the topic, having visited the equator near the Colombian border and listening to a tour guide give information I knew was simply false, about several equator-related myths including egg balancing. I wrote a column about it for Skeptical Inquirer magazine (July/August 2016) and discussed it on my podcast, Squaring the Strange.

Tour guide in Ecuador balancing an egg on the equator (a feat that can be done anywhere)
The author balancing the same egg away from the equator

In the process of fact-checking something for the Palmer piece (I’ve forgotten what), I happened to come across a short article for PrevueMeetings titled “3 Strange Equator Tests to Try in Quito, Ecuador,” by a writer named Jessie Fetterling.

It featured three “tricks”: the water-funneling trick (in which water drains in opposite directions above and below the equator); the finger-pulling trick (“involves one person holding their thumb and forefinger in an O shape. On the north and south side, it’s very difficult for someone else to pry them apart. However, on the equator, that same person trying to pry them apart can do so with ease”); and last, my personal favorite, the egg balancing trick (balancing an egg upright on a nailhead). All these have been widely debunked for years, and the explanations can be found at the links above.

I generally don’t spend much time correcting errors and misinformation I find online—who’s got time for that?—but sometimes as a courtesy to the writer I’ll send them a quick note. As a writer myself, I’m well aware that anything I put out into the world (especially online) reflects on me and my scholarship. No one likes to be told they’re wrong about something, but I appreciate it when people point out an error in my articles, so that I can correct it. Unlike an opinion piece, nonfiction writers have an obligation to their readers to get facts right as best they can—especially if those readers might use that information in some way.

I noticed that the website, PrevueMeetings, is “a multi-platform brand that inspires planners by providing immersive experiential travel coverage, professional development,” and so on. I’m not fluent in corporatespeak but Fetterling’s article promoted the tricks as “fun tests for attendees visiting the famous line and its Inti Nan Solar Museum to prove they are standing at the center of the Earth. Here are three that go beyond the typical sun-dial observation (that faces upward instead of horizontal on the equator) for planners to incorporate into a team building program.”

Team building activities are great and all, but should be based on truth and facts, not myths. If anything, these could badly backfire if any of the participants have a background in science or critical thinking, because it would undermine the credibility of those who endorse these myths. If I were in a team-building program and being shown “amazing facts and feats” that were easily debunked with high school science and/or a few keystrokes, I’d frankly wonder what else the host company told us was wrong. I’d be mortified to be a team leader or team building programmer and have one or more of the participants raise their hands during a demonstration and say, “Um, I took science courses in college and I don’t think this is right…”

I decided that the best thing would be to just write a reply, since the story offered a Reply box for comments. I typed in a short, concise, polite somment and finished Palmer’s article.

I thought nothing more about it until a few weeks later it crossed my mind to see if Fetterling’s article had been corrected or updated—or at the very least that my corrective reply had posted. It had not, remaining unapproved by a moderator and unposted.

I realized that PrevueMeetings might not want to have any comments showing that an article that appeared on their site was wrong. That was their choice of course—though it seemed to defeat the purpose of allowing people to reply to the piece; maybe they only approved positive comments. Nevertheless I felt obligated to contact Fetterling to let her know—after all, as a self-described travel junkie the article has her name on it, and it’s a significant error: the entire premise was flawed. It wasn’t a matter of fixing a date or spelling, it would have to be rewritten. Better yet, it could be updated and used as a critical thinking team building exercise: “Here’s three common myths about the equator—but are they true? How can we use logic and research to prove or debunk them?”

I contacted her, via both her website and Twitter, politely noting that her information was wrong, and providing links and references in case she wanted to correct it.

I never heard back, and today the article remains exactly as it has for three years, misinforming people about “tricks” at the equator. That’s okay with me, I’ve done due diligence. But this short story explains why and how bad information is sometimes created and perpetuated.

Calling “bullshit!” isn’t always enough—unless maybe you do it loudly in front of your team-building captain as she’s cheered for balancing an egg on a nail.

 

A different version of this article originally appeared on my CFI blog; you can read it HERE!

 

As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) nears its three-year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!

Mar 082020
 

So this is cool: I’m quoted in an article on Bigfoot in The Mountaineer: 

If you wear a size 14 shoe, chances are some of your high-school classmates called you “Bigfoot.” But that doesn’t mean you are an ape-like beast who may — or may not — just be a myth. A 1958 newspaper column began the whole thing. The Humboldt Times received a letter from a reader reporting loggers in California who had stumbled upon mysterious and excessively large footprints. The two journalists who reported the discovery treated it as a joke. But to their great surprise, the story caught on and soon spread far and wide. Bigfoot was born. Of course, reports of large beasts were not exactly new. The Tibetans had a Yeti, familiarly known as the “Abominable Snowman,” and an Indian Nation in Canada had its “Sasquatch.”

Guess what? Cochran found out the hair did not belong to Bigfoot. It was sent back to Byrne, with the conclusion it belonged to the deer family. Four decades later, the FBI declassified the “bigfoot file” about having done this analysis.“Byrne was one of the more prominent Bigfoot researchers,” said Benjamin Radford, deputy editor of the Skeptical Inquirer magazine. “In the 1970s, Bigfoot was very popular.”

You can read the rest of the article HERE! 

 

As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) nears its three-year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!

Mar 032020
 

Did you catch our recent bonus episode of Squaring the Strange? I gather some myths and misinformation going round about Wuhan Coronovirus, aka Novel Coronavirus, aka “we’re all gonna die,” aka COVID-19. Then special guest Doc Dan breaks down some virus-busting science for us and talks about the public health measures in place. Check it out HERE! 

 

Mar 022020
 

I’m quoted in a new article about real estate omens and superstitions at Realtor.com! 

“An outdated kitchen and a lack of curb appeal aren’t the only things that can keep buyers from biting. When it seems like there’s just no explanation for a perfectly good home sitting on the market, you might consider other possible causes. Certain items, colors, and symbols have been thought to attract malicious forces to an otherwise peaceful abode. And while some people scoff at such beliefs, others take them seriously—and not just around Halloween.

“There are countless folkloric beliefs, and savvy homeowners are smart to acknowledge and respect such beliefs, whether they share them or not,” says Benjamin Radford, deputy editor of Skeptical Inquirer science magazine and co-host of the “Squaring the Strange” podcast.”

 

You can see the rest HERE! 

 

As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) nears its three-year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen!

Feb 202020
 

In case you missed it, our recent show was on the Mothman, a creature first spotted in the 1960s in rural West Virginia. Ben takes us on a tour of the area and discusses his trip there to help research the creature for a German television show. Like many cryptids, Mothman has gone through several incarnations and taken a few turns on its modern folkloric journey, from men-in-black conspiracies to Native American curses. And what do Point Pleasant residents think of their peculiar neighborhood monster, who brings with it a fully stocked museum and annual festival? From its glowing red eyes to its comic book abs and (by some accounts) grey feathery wings, we examine what makes Mothman tick.

You can listen to the show HERE. 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Feb 182020
 

I’ve investigated hundreds—probably thousands—of things in my career as a skeptic and researcher, from misleading polls to chupacabra vampire legends. Some investigations take hours or days; others take weeks or months, and a rare few take years. It all depends on the scope of the investigation and how much information you have to analyze. In some cases a mystery can’t be solved until some other information is released or revealed, such as a medical or forensics test.

However there are some mysteries that can be solved in less than a minute. This short piece offers one quick example.

I came across a “news” headline on several Facebook friend’s walls stating that “85% of People Hate Their Jobs, Gallup Poll Finds.”

It’s a false story. In this case, three clicks of a mouse, each on a different link seeking a source, led me to the origin of the myth. If you’re a slow reader, of course, it will take longer than if you can quickly skim the page or report, but with practice this could be done in just a few minutes.

The first step is a sort of skeptical sense that there’s maybe something to investigate, some claim that is false or exaggerated. After all, we see countless news stories and social media posts online daily, and the average person rarely if ever fact-checks them. One red flag is the source: where did the information come from? Is it a reputable, known news organization or is it some random website you’ve never heard of? To be clear: reputable news organizations sometimes get information wrong, and perfectly valid and accurate information often appears on obscure sites and blogs.

But in this case the information was clearly presented as a news story. It is formatted as a news headline and offers a surprising or alarming statistic from a reputable polling organization, Gallup.

When I clicked on the link I went to some site called Return to Now. The red flags popped up when the “news” article was revealed to be three years old. As I’ve written about before, old news is often fake news. But this “news” story was also uncredited. Someone wrote it, obviously, but who? A respected journalist or someone cranking out clickbait copy?

There’s no name attached to the piece, and the About section of the site isn’t any more helpful: “Return to Now is dedicated to helping humans live fully in the present, while gleaning tips on how to do so from our distant past. It’s a new kind of ‘news’ website, whose contributors are not as concerned with current events as we are with the whole of the human experience. Topics will include rewilding, primitivism, modern ‘tribal’ living, tips for getting off the grid, sustainability, natural health, peaceful parenting, and sexual and spiritual awakening.” It’s not clear what that means, though the fact that they put the word news in quote marks is revealing; I want—and readers deserve—news, not “news.”

In this case the piece offered a link to the Gallup poll it referenced. Many people would likely stop there and assume that the existence of the link meant that what the link contains had been accurately and fairly characterized. After all, someone must have at least looked at the content at that link in order to have written the sentence it contains, and the headline. Unless of course the person is lying to you, intentionally misleading their readers (or, perhaps has reading comprehension issues and badly misunderstood what it said).

If the article had not provided a link at all, that too would have been a red flag. Not everyone embeds links in their writing, but those who don’t at least provide a source or reference for their information, such as a book or published journal article. Otherwise it looks an awful lot like you’re just making it up.

In this case the click link was accurate and did work, and led me to the promised Gallup poll referenced in the headline and article. It’s a one-page blog and I skimmed it for the alleged statistic: that 85% of workers hate their jobs. It didn’t appear anywhere. Nor, for that matter, did any reference to “hate” or “hating” a job. Always be skeptical of polls and survey results reported in news pieces, and when possible consult the original reports; they often contradict the headlines they generate.

But I quickly realized that there was another prominent statistic that seemed to be the other half of the 85% figure: 15% (since 85% + 15% = 100% of a polled statistic). The Gallup poll found that 15% of the world’s one billion full-time workers “are engaged at work.”

But not being “engaged at work” is not at all the same thing as “hating your job.” You can love or hate your job, and be engaged or not engaged at it. The two measures have little or nothing to do with each other, and it’s clear that someone saw the poll and decided to mischaracterize its results and spin it into a clickbait article, recognizing that few would read a piece headlined, “15% of People Are Engaged At Work, Gallup Poll Says.”

The problem of misinformation and fake news on social media is of course made worse when people share the information without checking it. Those who share bogus stories like this are both victims of manipulation, and promoters of misinformation. It’s a good reminder to think before you share. You don’t need to invest hours fact-checking information; as this case shows in some cases you can do it in just seconds. Or better yet, avoid the problem entirely by only sharing news stories from reputable news organizations.

 

Note: This piece, originally appearing in a different form on my CFI blog, was inspired in part by a FB friend named Rich, one of those whose post caught my eye. After the quick search described above I diplomatically pointed this out to him, and Rich not only thanked me for doing the research, but quickly corrected the headline and vowed to do better. Be like Rich.

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Feb 052020
 

This week we were joined by Erik Kristopher Myers to discuss a short history of a particular sort of easter egg: the dreaded “hidden subversive element” stuck into a kids’ show or game, either by a perverse animator or a much more sinister coalition bent on corrupting the youth of America. Disney has made a cottage industry of hiding adult content in cartoons–whether real or simply rumored. And the rumors of subversive dangers in D&D both plagued and popularized the once-obscure RPG. From pareidolia to pranks to the people who wring hands over such dangers, we break down a long list of memorable legends.

You can listen to it HERE. 

Jan 252020
 

So this is cool: I’m quoted, and my book “Bad Clowns” mentioned, in a recent article on clowns in The Guardian (U.K.)!: 

 

“In his 2016 book Bad Clowns, Benjamin Radford writes: “It’s misleading to ask when clowns turned bad, for they were never really good.” Radford asserts that clowns and jesters have been ambiguous characters for hundreds of years. But he adds that the clowns of our nightmares have “flourished and found fame” in the past few decades. Clowns, as with everything else in modern life, have become polarised, leaving audiences unsure how to react to a performer in white face paint. As Radford writes: “You can no more separate a good clown from a bad clown than a clown from his shadow.” So where does this leave our well-intended red-nosed comedians?”

 

 

Bad Clowns by Benjamin Radford

Jan 152020
 

If you missed the 2019 documentary I’m in, “Wrinkles the Clown,” it’s now available on DVD and streaming. It’s a fascinating look at a real-life evil clown hired by parents to scare kids–or maybe something else entirely…

More info is HERE!

 

Jan 122020
 

Human rights advocate Dr. Leo Igwe joins us to discuss the dangers posed by so-called “witch hunters” in his home nation of Nigeria and other parts of Africa today. He discusses the entrenched nature of magical beliefs in the region, as well as the complicated power structure that props up those who call out fellow citizens as witches. Religions brought from Europe now play into the mix, with Islam and Christianity working alongside traditional beliefs; witch hunters are often pastors or church leaders, solidifying their power further. Victims are often powerless–the elderly, disabled, or children–and once accused they must run for their lives, abandoned by family and often the state authorities as well. Dr. Igwe talks about the challenges of getting the message across to international agencies and the UN, whose members are sometimes hesitant to speak out against these atrocities for fear of seeming racist or Islamophobic, a trend Igwe decries as stifling critical debate and much-needed open dialogue.  

 

Please check out this important topic; you can listen to it HERE. 

Jan 082020
 

For those who missed it: The recent episode of Squaring the Strange is out! In this episode we talk about caricature and mysterious crystal skulls. Can we trust what Dan Ayrkroyd tells us on his fancy vodka bottle? Are there really thirteen of these ancient and powerful relics? What is the Skull of Doom, and does it have strange properties that baffle scientists? We even look at an ill-conceived lawsuit against Steven Spielberg involving the crystal skulls featured in a Indiana Jones movie. Check it out, you can listen HERE!

 

Jan 012020
 

I have a new book out! Or at least some contributions in a new book: Imagining the End: The Apocalypse in American Pop Culture. I wrote several sections including on the Antichrist, the Mark of the Beast, the Rapture, Latter-Day Saints Prophecy, and more. 

 

You can see more about it HERE.

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

 

 

 

Dec 152019
 

Better late than never: I was interviewed recently by Ty Bannerman on KUNM’s program “Let’s Talk New Mexico” about NM ghost stories and folklore. I discussed my KiMo theater ghost investigation, and a bit about the St. James hotel… check it out HERE! 

Let’s Talk New Mexico: We’ll be discussing the paranormal side of New Mexico, from modern visitations to traditional legends, as well as taking a look at why we are so fascinated by these supernatural tales. And we want to hear from you! Have you ever experienced a ghost sighting? What happened? Or do you just love ghost stories and want to share a few of your favorite? Why do you think people find these tales so compelling? 

 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Dec 122019
 

Celestia and I are especially pleased with a recent episode of Squaring the Strange, in which we spoke to Leo Igwe, the tireless skeptic, humanist, and human rights advocate in Nigeria. His work on behalf of people persecuted as witches in sub-Saharan Africa is both daunting and vitally important. Skepticism and critical thinking can sometimes mean the difference between life and death.

Human rights advocate Dr. Leo Igwe joins us to discuss the dangers posed by so-called “witch hunters” in his home nation of Nigeria and other parts of Africa today. He discusses the entrenched nature of magical beliefs in the region, as well as the complicated power structure that props up those who call out fellow citizens as witches. Religions brought from Europe now play into the mix, with Islam and Christianity working alongside traditional beliefs; witch hunters are often pastors or church leaders, solidifying their power further. Victims are often powerless–the elderly, disabled, or children–and once accused they must run for their lives, abandoned by family and often the state authorities as well. Dr. Igwe talks about the challenges of getting the message across to international agencies and the UN, whose members are sometimes hesitant to speak out against these atrocities for fear of seeming racist or Islamophobic, a trend Igwe decries as stifling critical debate and much-needed open dialogue.  

Please check it out, you can listen HERE. 

Dec 042019
 

Last month a Maine man made national news for finding tampered Halloween candy. He posted on social media that he found a needle in candy his son had bitten into. Police investigated and found he lied, hoaxing the whole thing (probably for attention).

He’s now been charged according to news reports

 

 

 

 

Nov 302019
 

The new episode of Squaring the Strange is out!

In this episode we talk about caricature and mysterious crystal skulls. Can we trust what Dan Ayrkroyd tells us on his fancy vodka bottle? Are there really thirteen of these ancient and powerful relics? What is the Skull of Doom, and does it have strange properties that baffle scientists? We even look at an ill-conceived lawsuit against Steven Spielberg involving the crystal skulls featured in a Indiana Jones movie.

Check it out HERE!

Nov 232019
 

In a recent episode of Squaring the Strange we look back at pop culture aspects of the Satanic Panic of the 1980s and 1990s, including Dungeons & Dragons, Geraldo Rivera, heavy metal, “Satanic Yoda,” and how technology influenced the panic…You can find it HERE. 

Nov 162019
 

Around Halloween I was interviewed by Ty Bannerman on KUNM’s program “Let’s Talk New Mexico” about NM ghost stories and folklore. I discussed my KiMo theater ghost investigation, and a bit about the St. James hotel… check it out HERE! 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Nov 132019
 

The new genre-bending film The Lighthouse is hard to describe. I’ve seen it mentioned as everything from a horror film to a dark comedy to a psychological thriller. I can’t really tell you what it is, but I can tell you what it’s about, and why you should see it.

The basics are pretty straightforward: Set in the 1800s (and probably Nova Scotia), Willem Dafoe (who’s known as an often-outstanding actor) and Robert Pattinson (who’s not) pair off as lighthouse keeper Thomas Wake and his drifter-turned-apprentice Winslow, respectively. Winslow, due to circumstances he eventually and somewhat grudgingly reveals, has signed on for a month stint alone with Wake on a tiny isolated, storm-swept island. Dafoe’s Wake is a bearded, crusty tempest, with flashing eyes and a thick brogue. Pattinson, gaunt and haunted, resembles a young Powers Boothe under a bristly black mustache.

Dafoe’s Wake is alternately sadistic, inscrutable, arguably mad, and a sad, lost soul. He has no tolerance for the teetotaling Winslow, who seems determined to work hard and follow the rules, at least long enough to earn his pay and get off the damned sea-drenched rock. Winslow is trapped (well, they both are) at least until the next monthly supply boat comes—assuming it can make it through the storm. As the story goes on we come to know more about the men, and hints of secrets each may be hiding. The claustrophobic cinematography contributes to the sense of desperation and dread.

The choice to film in black and white can come off as showy (Sin City, for example) or understated (Pi, for example), but works well in The Lighthouse. The film is as stark as the characters, and everything is extreme. The light that the lighthouse projects of course must be powerful enough to be seen for miles and is blinding up close. The foghorn as well must be heard at great distances, but is deafening nearby. Everything on the rocky clot is dangerous, or at least unpleasant, and nothing is easy.

The Lighthouse reminded me of other films which involve a psychological struggle of wills between two characters, such as Jane Campion’s Holy Smoke (1999, about a cult deprogrammer and his ward) and William Friedkin’s Bug (2006, about a drifter and the lonely woman he meets in the California desert). Films like these require strong performances, and both Dafoe and Pattinson deliver.

The Lighthouse is laden with symbolism—in fact perhaps a little too much of it—with folklore and legend helping give the script its power. The film has touches of Lovecraft and Poe (with a seagull instead of a raven as an avian portent of doom), and many threats to sanity lurk in the shadows cast by the lighthouse. Isolation is one; liquor is another. Winslow starts to have visions horrific and alluring, and sometimes both at the same time. He glimpses what he thinks is a mermaid, and comes to suspect that a seagull has it in for him (he’s probably right).

The lighthouse itself is a character, and director Robert Eggers gives it its due. We see its inner workings—the levers and chains and pulleys and coal-fired furnaces—though not necessarily its secrets. There are lighthouse fanatics, just as there are train fanatics and covered bridge fanatics, and I can see why: they’re symbolic and archaic. The film’s thunderous soundtrack works too hard to drive home the story’s beats, and could have been profitably dropped by a dozen or so decibels. If The Lighthouse suffers a bit from a murky plot, the haunting atmosphere and acting more than make up for it.

Oct 302019
 

Halloween is coming up soon, and amid the make-believe witches, ghouls, and goblins, there are supposedly real-life villains who hope to harm on children October 31. News reports and scary stories on social media leave many parents concerned about protecting children from Halloween threats.

But are they real or myth? Here are five scary myths and legends about the spookiest holiday

1) Halloween is Satanic

While many people see Halloween as scary and harmless fun some people, including many fundamentalist Christians, believe that there is sinister side to the holiday. They believe that underneath the fantasy costumes and candy-dispensing traditions there lies an unseen spiritual struggle for the souls of the innocent.

Christian evangelist Phil Phillips and Joan Hake Robie, in their book “Halloween and Satanism,” explain that the seemingly harmless costumes (such as witches, zombies and vampires) put children’s spiritual lives at risk by interesting them in supernatural occult phenomena–and, ultimately, on the road to Satanic practices. Of course it’s not just Halloween that these groups are concerned about–they have in the past protested against role-playing games, heavy-metal music, and even Harry Potter books.

Historically, however, there is little or no actual connection between Satanism and Halloween; for one thing the early pagan traditions that many scholars believe became part of what we now call Halloween had no concept of Devil. The idea of a Christian Satan developed much later, and therefore Halloween could not have been rooted in Satanism.

2) Beware Tainted Halloween Candy

The most familiar Halloween scares involve contaminated candy, and every year, police and medical centers across the country X-ray candy collected by trick-or-treaters to check for razors, needles, or contaminants that might have been placed there by strangers intending to hurt or kill children. Scary news reports and warnings on social media claimed that dangerous candy had been found, raising fears among parents and children. Many medical centers across the country,including in Harrisburg, Penn., are offering free X-raying of candy this Halloween.

This threat is essentially an urban legend. There have been only two confirmed cases of children being killed by poisoned Halloween candy, and in both cases the children were killed not in a random act by strangers but intentional murder by one of their parents. The best-known, “original” case was that of Texan Ronald Clark O’Bryan, who killed his son by lacing his Pixie Stix with cyanide in 1974. In essence he used this myth to try to cover his crime.

Yet the fear continues. There have been a few instances of candy tampering over the years-and in most cases the “victim” turned out to be the culprit, children doing it as a prank or to draw attention. Last year there were a few news reports about suspected tainted candy, and police determined that the incidents were hoaxes. In Philadelphia an 11-year-old girl and a 12-year-old boy in who reported finding needles in their trick-or-treat candy admitted they made up the story for attention, and a 37-year-old father claimed to have found tainted candy in his kids’ loot; he later admitted it was a hoax and claimed that he put the needles in the candy to teach his kids a lesson about safety.

Fortunately, parents can rest easy: Despite the ubiquitous warnings on social media, there have been no confirmed reports of anyone actually being injured or harmed by contaminated Halloween candy from strangers.

3) Beware Halloween Terrorists

After the September 11, 2001, attacks, rumors circulated that mysterious Middle Eastern men were buying up huge quantities of candies just before Halloween. Many people were concerned that this might be part of a terrorist plot to attack America’s children, and the FBI looked into the case.Prompted by the public concern over potential terrorism, the FBI acknowledged that it was investigating the cash purchase of ‘large quantities’ of candy from Costco stores in New Jersey. A week before Halloween, on October 22, the FBI cleared up the rumors. It was one man, not two, who had bought $15,000 worth of candy, not $35,000. The man’s nationality was not revealed, so he may or may not have been Arab or dark-skinned or even had an ethnic name. As it turned out the man was a wholesaler who planned to resell the candy, and the purchase was a routine transaction that had nothing to do with terrorism.

4) Beware Sex Offenders on Halloween

Though the fears over poisoned candy (whether by malicious neighbors or foreign terrorists) never materialized, the reputed Halloween evil took a new form in the 1990s: sex offenders. This scare, even more than the candy panics, was fueled by alarmist news reports and police warnings. In many states, convicted sex offenders were required not to answer the door if trick-or-treaters came by, or to report to jail overnight. In many states including Texas and Arkansas offenders were required to report to courthouses on Halloween evening for a mandatory counseling session.

The theory behind such laws is that Halloween provides a special opportunity for sex offenders to make contact with children, or to use costumes to conceal their identities. This has been the assumption among many local politicians and police for years. Yet there is no reason to think that sex offenders pose any more of a threat to children on Halloween than at any other time. In fact, there has not been a single case of any child being molested by a convicted sex offender while trick-or-treating.

A 2009 study confirmed that the public has little to fear from sex offenders on Halloween. The research, published in the September 2009 issue of Sexual Abuse: A Journal of Research and Treatment, examined 67,307 non-family sex offenses reported to law enforcement in 30 states over nine years. The researchers wanted to determine whether or not children are in fact at any greater risk for sexual assault around Halloween: “There does not appear to be a need for alarm concerning sexual abuse on these particular days. Halloween appears to be just another autumn day where rates of sex crimes against children are concerned.”

5) Beware Scary Clowns

In the wake of the scary clown panics across the country, several national stores including Target have removed scary clown masks from their shelves, and both kids and parents are asking children to both beware of people in clown costumes and to not wear scary clown masks. Several counties have banned scary clown costumes and masks this Halloween. As one writer noted, “A Kemper County, Mississippi’s Board of Supervisors voted recently to make it unlawful to wear a clown costume in public. The ban covers all ages and includes costumes, masks or makeup. The ban –which will expire the day after Halloween –comes at the request of the county sheriff… It comes after a series of reports from around the country and Alabama that spooky-looking clowns were threatening children and schools. Some of those reports were later debunked and a few led to arrests with concerns over the creepy clown phenomenon growing as Halloween approaches.”

Clown masks have also been banned from some New Jersey schools; as “USA Today” reported, “The West Milford Police Department has said there is no specific threat against the community. Still, there have been spotty and unsubstantiated reports on social media about people in scary clown masks lurking around township school yards in recent weeks.”

Fortunately so far there are no confirmed reports of children being seriously injured, abducted, or killed by anyone dressed in scary clown masks over the past few months. Most of the reports are hoaxes and copycats, usually by teenagers who have fun scaring people or seeing themselves on social media.

Halloween is scary enough on its own, between overpriced candy and sugar-sated kids.  The real threats to children don’t involve tampered candy, Satanists, scary clowns, terrorists, or sex offenders; instead they include being hit by a car in the dark, or wearing a flammable costume, or injuring themselves while walking on curbs because they can’t see out of their masks. Most kids are very safe at Halloween, and the average child is far more likely to die of a heart attack or be hit by lightning than be harmed in some Halloween-related menace.

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Oct 252019
 

In case you missed it, our recent episode of Squaring the Strange has all sorts of weirdness!

 

From Celestia:

 Ben recounts his latest TV appearance and chupacabra follow-up. The AlienStock / Storm Area 51 thing happened, or tried to happen. And two movies open this week that are unsettling audiences due to clown content–one of the films contains Ben! Lastly, we take a cursory look at a tabloid story that mirrors the film Orphan. Then, for the last half of the episode, Ben takes us on a deep dive into the Ica Stones, a hoax wrapped in a riddle tucked into a quaint little museum-shrine in Peru. What impressed a doctor so much that he gave up medicine to collect these peculiar little tchotchkes, believing them to be proof of aliens, or a Biblical young earth, or both?

For those who love skeptical ear candy, you can listen HERE!

Oct 222019
 

I’m quoted in a new article on the true stories behind many classic horror films… 

How do you make a horror tale scarier? Just say it’s “based on a true story.” That’s a technique book publishers and movie producers have been using for decades, whether or not the supposedly “true story” adds up.Some movies are inspired by what might be called “real hoaxes”—made-up stories that people have believed. Others draw inspiration from unexplained behavior or folklore. Read about how the story of a troubled teen inspired a movie about demon possession, how a series of hoaxes launched a major movie franchise and how centuries-old folklore about disease gave way to a classic Hollywood villain…

The Amityville Horror tale raised the profile of Ed and Lorriane Warren, a couple who got involved with the Amityville story and helped promote it. “They set themselves up as psychics and clairvoyants who investigate ghosts and hauntings,” says Benjamin Radford, deputy editor of Skeptical Inquirer magazine. “They would hear about stories either in the news or just sort of through the grapevine, and they would sort of introduce themselves into the story.” But more on them later.

You can read the rest HERE!

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Oct 202019
 

 I’ll be giving a talk at the La Farge library in Santa Fe on “Ghosts of New Mexico,” so if you’re free stop by and learn about some Land of Enchantment folklore and spookiness!

You can find more information HERE!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Oct 042019
 

So this is cool: I appear in a new documentary film titled “Wrinkles the Clown,” about a creepy clown in Florida who scares kids (often at their parents’ request). It’s a fascinating, weird story, and you can hear my voice in the official trailer (link in story below). The film will be released Oct. 4 in theaters and streaming, so look for it this weekend!

Here’s what Nerdist has to say:

Between It Chapter Two and the upcoming Joker, it is safe to say creepy clowns are having a moment again. Thanks to Deadline, we’ve learned about a new documentary about a real life terrifying clown that has been haunting the nightmares of kids for years. Wrinkles The Clown is all about a Florida clown who found a whole new career being hired by parents to scare the crap out of their misbehaving kids. Well, we hope the kids were misbehaving, or else this is just plain mean.

You can see the first trailer for Wrinkles The Clown down below:

Wrinkles first rose to internet fame several years back. It all started when a grainy low-resolution video of a terrifying clown slowly coming out from underneath a child’s bed was posted on YouTube. It quickly went viral, and suddenly the legend of Wrinkles the Clown was born. There were Wrinkles sightings across the state of Florida, freaking locals out. And kids calling what they believed to be Wrinkles’ phone number and seeing if he’d pick up became a rite of passage, much like saying “Bloody Mary” five times in front of a mirror was for previous generations. Only in this case, Wrinkles actually was a real guy.

This new documentary from filmmaker Michael Beach Nichols explores the man behind the terrifying mask, a man who inspired a wave of copycat “creepy clown sightings” all across America not long after. It will explores how quickly urban legends can take hold in the age of YouTube and social media. Even as such, things are easier to debunk as hoaxes than ever before… 

 

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Check it out! 

 

Oct 022019
 

I was recently on “Expedition Unknown” with Josh Gates on the Discovery Channel, talking about my chupacabra research in Puerto Rico. Watch for dead fowl, vampire legends, and roaches!

You can find it HERE! 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Sep 302019
 

There are many scientific and skeptical objections to astrology, including the fact that the constellations have shifted since astrology was devised, that many real-world tests have failed to find statistically meaningful patterns in the lives of people born under certain zodiac signs, and that there are multiple—and in fact contradictory—versions of astrology that adherents fervently believe. For more information see the Skeptoid podcast, the Skeptics Dictionary, and of course many articles for Skeptical Inquirer.

But what may be even more disturbing is astrology’s close similarity to racism. The basic premise of astrology is that people who were born at certain times and places share specific, distinguishing personality characteristics. Libras like myself, for example, are said to be diplomatic, refined, idealistic, and sociable; Cancers are emotional, sensitive, and domestic; those born under the Taurus sign are stubborn, analytical, and methodical, and so on. Hundreds of millions of people read their daily horoscopes, or at least know something about their sun signs.

Astrology and racism share many of the same ideas. For one thing, in both cases a person is being judged by factors beyond their control. Just as a person has no control over their race or skin color, they also have no control over when and where they were born. Both astrology and racial stereotypes are based on a framework of belief that basically says, “Without even meeting you, I believe something about you: I can expect this particular sort of behavior or trait (stubbornness, laziness, arrogance, etc.) from members of this particular group of people (Jews, blacks, Aries, Pisces, etc.)”

When an astrologer finds out a person’s astrological sign, he or she will bring to that experience a pre-existing list of assumptions (prejudices) about that person’s behavior, personality, and character. In both cases, the prejudices will cause people to seek out and confirm their expectations. Racists will look for examples of characteristics and behaviors in the groups they dislike, and astrologers will look for the personality traits that they believe the person will exhibit. Since people have complex personalities (all of us are lazy some of the time, caring at other times, etc.), both racists and astrologers will find evidence confirming their beliefs.

As Carl Sagan wrote, “It’s like racism or sexism: you have twelve little pigeonholes, and as soon as you type someone as a member of that particular group… you know his characteristics. It saves you the effort of getting to know him individually.” Others, of course, have noted the same thing, including The Friendly Atheist blog.

Astrology has long been used to discriminate against people. According to a job listing in in Wuhan, China, a language training company there sought qualified applicants—as along as they’re not Scorpios or Virgos. The Toronto Sun reported that Xia, a spokeswoman for the company, said that in her experience Scorpios and Virgos are often “feisty and critical.” Xia said, “I hired people with those two star signs before, and they either liked quarrelling with colleagues or they could not do the job for long.” She preferred potential applicants who were Capricorns, Libras and Pisces. To some it may seem like a bad joke, but it’s not funny to qualified applicants desperate for a job who get turned away because of the company’s credence in astrology. In 2009 an Austrian insurance company advertised, “We are looking for people over 20 for part-time jobs in sales and management with the following star signs: Capricorn, Taurus, Aquarius, Aries and Leo.”

Of course, astrologers are not necessarily racists. But the belief systems underlying both viewpoints are identical: prejudging individuals based on general beliefs about a group. If we do not assume that African-Americans are lazy, Arabs are terrorists, or Asians are scholastic geniuses, why would we assume that Cancers are emotional, Aries are born leaders, or Geminis are optimistic non-conformists? People should be judged as unique, individual persons, not based on what arbitrary group they belong to. To paraphrase Martin Luther King, Jr., a person should be judged not by the color of their skin—nor the date and time of their birth—but by the content of their character.

I wrote about this topic for Discovery News in 2011, and it caused quite a stir. It generated a then-new record for the number of comments (I even received a t-shirt from my editors in honor of the occasion; see below).

In honor of over 100 comments, most of them cranky.

Astrologers, as you can imagine, were not happy with me either. One responded:

The deputy editor of the Skeptical Inquirer, Benjamin Radford penned an article entitled “How Astrology is like Racism.” He justifies this claim by arguing that people use astrology to classify individuals according to stereotypes based on their Star Sign (Sun Sign) and therefore “a person is being judged by factors beyond their control” … Radford’s claim rests on a belief that people are being judged. However, modern astrologers don’t consider signs, planets or even horoscopes to be ‘good’ or ‘bad’. Certainly some horoscopes are more challenging than others, but this can drive a person towards a successful and fulfilling life.

After a weak-sauce and largely strawmanned rebuttal (sample: “Astrologers do not make moral judgements or assumptions about people based on their birth data”—I never claimed they did), the article turned ad hominem:

“And who is Benjamin Radford? The deputy editor of Skeptical Inquirer self-styled ‘science’ magazine and a so-called ‘Research Fellow’ with the Committee for Skeptical Inquiry (formerly CSICOP). The Skeptical Inquirer is simply not scientific and copying the term ‘research fellow’ could seem like a ploy to make this vigilante operation look more ‘sciency’ and their eyes respectable. A research fellow is an academic research position at a university and CSI is not an academic body or even a research institution. CSI abandoned all attempts at scientific research after their disastrous investigation into the work of Michel Gauquelin that ended up supporting astrology. They later wisely dropped the word ‘scientific’ from their name (previously CSICOP) to become Committee for Skeptical Investigation. So their focus is not on critical thinking and research, but on preaching and promoting their beliefs. Is it appropriate for a senior member of a predominantly male and almost exclusively white sceptical group (CSI/CSICOP) to use the “racist card” to justify his personal beliefs? This seems hypocritical when the sceptical movement has been widely criticised for being sexist and patriarchal. Distancing themselves from this type of unfounded nonsense would help to clean up their collective act and from the author a retraction and an apology to all those who have suffered and still suffer from racial abuse for trying to hijack and downgrade racism.

Yeah, I think I hit a nerve.

But all the hand waving and goalpost moving in the world will not erase the parallels between racism and astrology.

 

You can see the original article on the CFI website HERE. 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Sep 212019
 

How a fictional missing girl led to a massive police search that terrified a community. My recent article takes a closer look at a recent child abduction rumor and panic in England…

 

A mother recently claimed in a Facebook post that an eight-year-old girl had been abducted by two men in a white van in Felling, England, and asked those in her neighborhood to be on alert. It understandably caused alarm—despite the fact that the victim did not exist. 

Rumors about the kidnapping were widely shared on social media; for example, one post began with the requisite plea for viral status: “XXXXX URGENT SHARE SHARE SHARE XXXXX: A 7-year-old girl has been kidnap from outside of the church next to Carl gills in Felling, Gateshead. Police have helicopters and officers in the area. She is wearing black leggings and pink purple top hair is blonde brown. She has been taken by two men in a white van. Registration is for a black car but it is a white van using false plates  AP04 USH” 

 

Fig 1

Indeed, thirty police officers swarmed the area in cars and helicopters looking for the missing girl but found nothing. Police spent hours reviewing CCTV footage from the area—England is the most heavily surveilled country in the world, with four to six million CCTV cameras in public places—and saw no abduction or even any attempted abduction. Even more puzzling, no children were reported missing from the area.

While police investigated, social media buzzed with thoughts and prayers for the girl and her (nonexistent) distraught family, with hundreds of sentiments such as “Hope she’s found soon” and “I hate this world and the horrid people who live in it.” 

Fig 2

Tracing the Social Media Abduction

The incident is an interesting one from folkloric and investigational points of view and merits a brief analysis. Reporting from The ChronicleLive website is especially useful, as it provides a rough timeline of its coverage

  • “There is a police presence in the area and widespread reports circulating on social media about a young girl being ‘kidnapped’ in a van outside a church near Coldwell Street.”
  • “One man told us: ‘I’ve been told they’re looking for an eight year old girl who has gone missing.’ Most people don’t seem to know what has happened but many reference a post on Facebook which claims a girl was kidnapped from near the Felling Methodist Church… A mother finishing her shopping said: ‘We don’t know what’s happened, just hearsay about a little girl. The police seem to be talking to people.’” 
  • “The police then released a brief statement: ‘Police are carrying out enquiries after reports of a suspicious incident in Gateshead. At about 8.15pm police received a report of a girl being forced into a white van on Coldwell Street, Felling.’”
  • “Duty Inspector Pete Dedes spoke to the crowd: ‘We have 30 officers actively looking behind the scenes, more doing community reassurance. We are trying to get to the bottom of this. At present there is not a child reported missing in the Northumbria Police area’ Minutes later the police clarify the vehicle they’re searching for, in response to a query: he said there had been rumours of a black car, but that their report had been about a white van.” 
  • “Gina Willison says police have taken CCTV from her newsagents’ shop. She’s one of the many people who have been really shaken up by this. She said: ‘I’ve got a son myself and I texted his dad saying Don’t even let him into the garden—feels like you’re not safe on your own doorstep. On the one hand I hope to god it’s a hoax, but on the other hand if it is a hoax it’s sick.’”
  • “Rumours are flying at the scene and on social media; there are some people online claiming they know someone who saw what happened, others say they’ve heard that the girl who was reported to be ‘abducted’ has been found. It’s a panicky atmosphere at the scene and people are desperate to know what has happened, but no one does yet. We’ll update you as soon as we know anything concrete and official, but in the meantime an extensive police investigation remains ongoing and it is important to continue to note that no child has been confirmed as missing at this stage. We are reporting only what has been confirmed from official sources and will continue to do so.” 

 

A Closer Look

The mother who posted the item, Angela Wilson, eventually admitted to police that she didn’t know if anyone had been abducted or not but had merely repeated what her young daughter told her: “My child was outside playing with three friends, they all thought they saw, or heard, an abduction…. She didn’t see it herself, but that she heard the screaming.” 

Thus screaming was interpreted as an abduction. Shouting and yelling children are of course common in playgrounds, parks, and anywhere else children gather to play, and the mere sound of a scream—if indeed it was a scream—would not necessarily indicate that anything bad was going on. A shriek of terror can sound exactly like a shriek of glee. But Wilson’s daughter and her friends duly mentioned it to her, and she in turn took to social media to warn others. 

This solves one mystery but raises additional questions: If the children didn’t actually see any abduction—or even anything that could have been mistaken for an abduction such as perhaps a man putting his tantruming child into a vehicle—then how could they (or anyone else) have described the girl or her abductors and their vehicle? A shriek may or may not indicate an abduction, but it doesn’t offer any description. 

It’s not clear who introduced the “black leggings and pink purple top” and “blonde brown hair” descriptions, much less the license plate number of the abducting vehicle. Thankfully it seems that no actual specific person was falsely accused in this incident—though it does happen; more on that later—but what if that license plate happened to be registered to a van (especially a white or black one) and a mob surrounded its presumed pedophilic, child-snatching occupants? 

While some people (including journalists) recognized that much of what was circulating was unverified rumor, misleading news headlines seemed to officially confirm that a kidnapping had indeed occurred, regardless of whether the particulars were correct. For example, one headline read “Police Confirm Report of ‘Girl Being Forced Into Van’ On Street,” which surely led many readers to believe that the abduction they’d been hearing about had been “confirmed.” Yet a closer reading notes merely that the police “confirmed” that they were investigating the incident (which frankly was obvious from the police presence)—not affirming that it happened. 

Fig 3

 

Once the report was determined to be false, a predictable mixture of relief and anger flooded social media. The abduction (seemingly validated by headlines and the very public police presence) had caused considerable alarm in the community, and the news that evil men in vans weren’t lurking in the neighborhood to snatch children was widely welcomed. But others criticized Wilson for lying or perpetrating a hoax. As is often the case, people fell into the false-choice fallacy of assuming that the abduction either a) was real and had happened more or less as described or b) that someone was intentionally lying about it or hoaxing. Yet there is a third option—one that’s more common than either of the others: a misperception or misunderstanding, amplified and twisted by social media. 

It’s interesting to note that no one involved felt they had done anything wrong. The daughter and her friends were, understandably, not punished for making a false report. Wilson received some criticism on social media for her role but defended her actions: “We were all very worried, obviously I’ve panicked and, thinking I’m doing a good thing, put it on Facebook, because at that time I was convinced it had happened. Imagine if something had happened and I hadn’t done anything. I wouldn’t have been able to forgive myself… I didn’t expect it to get out of hand so quickly… I’m not lying, I would not make that up, it would be absolutely sick for somebody to do that. I’ve got my own children, I was doing what I thought was right, any mother would do the same. We were out in the back lane searching like everybody else.”

Wilson’s error was not in reporting it to police (apparently she herself did not contact the police with the report; someone else who had seen her post on social media decided to do it for her) but instead in posting the warning on social media, essentially circumventing proper investigational procedures. Rumors and gossip have always circulated informally, outside official channels of information; the fact that it now appears in typed words on a smartphone or computer screen instead of whispered over a backyard fence or a round of beers lends it undeserved credibility—and gives it an unprecedented potential audience. Had there been an actual abduction, Wilson’s actions would likely have hindered the effort to recover the little girl because police had to dedicate resources to pursuing spurious reports, rumors, and dead ends. 

At each stage people justified their lack of skepticism by erring on the side of caution; even those who had some reason to doubt that anyone had been kidnapped likely took a “better safe than sorry” approach, seeing no harm in sharing the information on social media—and potentially saving a girl’s life if the information was true and the right person happened to see it and be in the right place at the right time. 

But like all social media posts, people should exercise critical thinking and judgment before sharing information. Some of it may be true, but often seemingly credible information—especially “breaking news updates” about child abductions—is false and in many cases has led to innocent people being accused or even attacked by vigilantes. In 2018 and 2019, dozens of people were killed in India when mobs set upon suspected child abductors they’d been warned about in bogus messages on social media (for more on this, see my article “Social Media–Fueled Child Abduction Rumors Lead to Killings” in the January/February 2019 issue of Skeptical Inquirer magazine). The ChronicleLive newspaper, to its credit, recognized that much of the information being circulated was either rumor, unverified, or flat-out false and stated as much. 

In classic rumor and moral panic pattern, the specifics of the story constantly changed, sometimes by the minute. Was it a white van or a black sedan? Was it one or two men? Were the men white in a white van, or black in a white van, or white men in a white sedan, or black men in a black sedan? Such crucial details can and do easily become confused: urgency, not accuracy, is the mandate in such circumstances. Fact-checking be damned, we’ve got vans of child-snatching pedophiles to be alert for, and often one scapegoat looks as good as the next. 

 

False Rumors Often Target Minorities

False rumors of child abductions have become increasingly common over the past few years as more and more people turn to social media to share warnings. 

Fig 4

Unfortunately these false warnings often target racial and religious minorities. In June 2018, a Kansas man posted a message on Facebook with information claiming that an African American woman had attempted to abduct his child at a local Walmart. When contacted by police and shown video evidence that nothing had happened, he admitted that he hadn’t personally witnessed the attempted kidnapping he described but was merely reporting what his wife had told him about what his sister-in-law had told her about what she claimed she saw. This game of rumor telephone might be cute in a classroom but had real consequences: photos of the falsely accused African American (and her vehicle) were widely shared on social media, branding her as a potential child abductor (or worse). 

A year later, in April 2019, a mother called 911 to report that an Egyptian man had tried to abduct her five-year-old daughter at a mall in West Virginia. The man, Mohamed Fathy Hussein Zayan, was confronted at gunpoint by police and mall security and arrested. Further investigation and review of video surveillance revealed that Zayan had never even touched the girl, much less tried to abduct her. Thus an innocent Muslim man who never even touched the girl was falsely accused of an attempted kidnapping by the girl’s Caucasian mother. There are countless other examples, but it’s important to recognize the harm that false reports can do to innocent people, and especially people of color. 

There are many other cases, and these are not isolated incidents. Despite common “Stranger Danger” warnings, child abductions are very rare. Not only are children rarely kidnapped, but the vast majority of abductions are carried out by one of the child’s parents, relatives, or a caregiver. The image of white vans carrying men (people of color or otherwise) lurking around town to abduct kids is more of a social Boogeyman than a reality, and false abduction rumors only fuel fear and panic. As always, the best defense against misinformation is skepticism and media literacy. 

Adapted from my CFI blog “A Skeptic Reads the Newspaper.”

Sep 082019
 

Squaring the Strange time!

Join us for a deep dive into some popular movies of the past few decades and their associated curses . . . some that are due to genuinely tragic or strangely coincidental circumstances, others that have been a bit cultivated by those wishing to market the movie or just tell a good yarn years after its release. Filmmaker and friend of the show Erik Myers joins Ben and Celestia to look at several horror films and a couple of superhero movies that have been rumored to have curses attached to them.

Check it out HERE!

Aug 232019
 

Squaring the Strange is out! This episode is a walk-through of my investigation into the facts, theories, and folklore of a mysterious burial vault on Barbados. Due to strange natural phenomenon, ghosts, or a curse, the dead are said to not be able to rest within its walls. In the 1800s, stories emerged of the vaults contents being strewn about, inexplicably, while it was sealed. Spooky… but solvable?

 

You can listen to the show HERE! 

Aug 212019
 

I recently appeared on Swedish Radio with Johan Bergendorff talking about scary clowns and hospital clowns. You can listen to the interview here, though understanding Swedish will help a lot…

 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Aug 182019
 

This is cool: I’m quoted in a new article about luck and rabbit’s feet–which of course weren’t lucky for the rabbit! 

 

You can read it HERE. 

You can find more on me and my work with a search for “Benjamin Radford” (not “Ben Radford”) on Vimeo, and please check out my podcast Squaring the Strange! 

Aug 072019
 

I recently came across a blog by a fellow cryptozoology writer, Nick Redfern, which began with a well-deserved rant about armchair debunkers. The shabby state of research into Fortean topics is widely acknowledged by skeptics—and some “believers” (for lack of a better word).

In this particular case it was unnamed “debunkers” that he vented some spleen towards: “If there’s one thing, more than any other, that annoys me in the field of paranormal research, it’s an armchair researcher of the debunking kind. Time and time again I have heard the debunkers loudly assert (often in high-pitched, whiny voices, and with their arms firmly folded) that the chupacabra simply cannot, and does not, exist.”

I should note at this point that I may be one of the “debunkers” he’s referring to, as I spent five years investigating the chupacabra; the result was my 2011 book Tracking the Chupacabra: The Vampire Beast in Fact, Fiction, and Folklore, published by the University of New Mexico Press. (For the record, I have never claimed that the chupacabra cannot exist, merely that overwhelming evidence suggests it does not.)

As to these armchair debunkers, he asks: “How do they know? Well, actually, they don’t know. Have they personally visited Puerto Rico? For the most part, no, they have not. Have they sat down opposite a witness and actually spoken to them? Nope: Hardly more than the barest occasion. What they have done is to secure their data from that bastion of truth and reliability known as the Internet…. As to why the debunkers piss me off so much, it’s not just as a result of their lazy approach and attitude. It’s because by not actually visiting the places in question, and speaking with the people on the ground, they are missing out on a wealth of untapped data that simply cannot be found by just opening Google and typing in the words ‘Puerto Rico + chupacabra.’”

I, too, share his annoyance with armchair researchers (of all stripes, especially those who monger mysteries and can’t be bothered to check facts and do more than a superficial analysis). Field investigation is indeed important, and has helped me solve countless mysteries that I would not have been able to do via laptop or from the comfort of my armchair. That’s one reason why I traveled extensively for my chupacabra research, not only in New Mexico and Texas, but also as far as the jungles of Nicaragua. I also made multiple trips to Puerto Rico, interviewing dozens of first-hand eyewitnesses and experts, doing archival research, and so on.

 

He uses the following example: “A perfect case in point: if the chupacabra is a real creature, ask the naysayers, then why did it suddenly surface out of nowhere in 1995? Well, actually, it didn’t. Yes, it did, they reply; the Internet says so. Well, yes, the Internet does say that. But try speaking to the locals [who admit] that, yes, those emotive words—chupacabra and goat-sucker—were relatively new. No one disputed that. They added, however, that blood-sucking monstrosities of vampire-like proportions had been reported across the island not just for years but for decades; at least since the 1970s.”

I’m not a fan of believing whatever “the internet” says, but in this case it’s not me believing the internet so much as the internet believing me. Tracking the Chupacabra was the first book to establish that the beast first appeared in 1995 (and why). I’m sure there are some whiny-voiced, arm-crossed pouty armchair debunkers who couldn’t find Puerto Rico on a map insisting that the chupacabra suddenly surfaced in 1995, but they’re referencing my work and conclusions, and I stand by them. There seems to be not a single printed reference to a vampiric “chupacabra” in Puerto Rico or anywhere else before 1995; the word was coined soon after the first sighting in August 1995. No one suggests that the chupacabra “surfaced out of nowhere,” as I make very clear in my research; it surfaced in that year due to several factors, most prominent among them the release of the sci-fi film Species; see chapter 7 in my book for a full explanation.

This is, however, a nuanced argument and I’m happy to explain and clarify. It’s not complicated, but does require taking a little deeper analysis.

Yes, Virginia, the Chupacabra Dates to 1995

No one disputes that vampire reports and legends are a global phenomenon; that’s why my book begins with a chapter on vampires around the world, ranging from ancient Mesopotamia to revenant vampires in Middle Ages Europe (the kind who were staked in their coffins by fearful villagers) to vampire varieties in Africa and South America. Those vampires had different characteristics and went by many different names.

These typically emerge from specific regions and locations (the likichiri in Bolivia, for example, is not the strigoi in Romania, and so on). They’re all subtypes of vampires, but they are separate and distinct; they are not the same thing, and we confuse them (or lump them together) at our peril. Thus we can accurately say that the chupacabra did indeed suddenly emerge in Puerto Rico in 1995; or, if you prefer a more technically accurate version, that “a type of vampire called the chupacabra, with several distinct characteristics associated with it, both at the time and later” was first reported in 1995.

Were there earlier (pre-1995) reports of vampires, both in Puerto Rico and around the world? Of course there were; everyone knows this. It’s not accurate to assert that because a vampire had been reported on the island before 1995, that the chupacabra, specifically, had been reported—or that they were (or must have been) the same thing. They were not.

The Vampire of Moca: Early Chupacabra?

Let us return to the example of the pre-chupacabra Puerto Rican vampire Redfern offers. The famous “vampire” cited as a predecessor to the chupacabra relates to attacks in the city of Moca in 1975 and references his time spent there with a TV crew. Redfern mentions a report of a woman clawed by “what she described as a fearful-looking beast covered in feathers,” and also “a huge, winged monster” that landed on a home’s roof. It’s all suitably dramatic, but a very different beast than the one that would be described and named some two decades later on the other side of the island—which was rarely, if ever, described as having a feather-covered body or wings (nor for that matter, was it “huge”). When I interviewed the original chupacabra eyewitness she described it as a small (three-foot) humanlike figure with long arms and legs and alienlike, wraparound eyes and spikes down its back (see illustration below); later incarnations after 2000 were canid (such as coyotes and foxes).

Chupacabra illustration by Benjamin Radford

A huge, feathered “chupacabra” does not match descriptions from 1995 (with the exception of spine spikes with featherlike striations). Plus the earlier creature already had a name: El Vampiro de Moca, the Moca Vampire. 

I had also visited Moca during my research, in the interest of leaving no vampire story unturned. There’s simply no clear link between the Vampire of Moca and the chupacabra. Not only are the descriptions different, but the Moca incident was not the first example of “mysterious” predation in Puerto Rico. Furthermore, if the Moca Vampire and the chupacabra are the same animal, then it is hard to understand the creature’s two-decade fast between meals. It makes no sense that a “goatsucker” would kill a handful of animals with perhaps a gallon of blood between them in 1975 and then vanish for twenty years before suddenly reappearing and deciding to resume its quest for blood. (As I note in Tracking the Chupacabra, a nearly identical “chupacabra-like” incidents occurred a year earlier, in 1974 Nebraska and South Dakota. Eyewitnesses reported seeing “a monster-thing,” presumably having attacked cattle and drained their blood.) He’s incorrectly lumping the two phenomenon into one.

Claiming that the chupacabra existed before 1995 merely because there were earlier vampire reports is like saying that the Fouke Monster existed before the 1950s (when it was first reported)—or that the Honey Island Swamp monster existed before 1963 (when it was first sighted)—because Bigfoot reports (allegedly) date back a century or so earlier.

This is not a pedantic “debunker” argument, but instead a key lesson in cryptozoology. In their book The Field Guide to Bigfoot, Yeti, and Other Mystery Primates Worldwide, Loren Coleman and Patrick Huyghe lament a common mistake in cryptozoological research, a “lumping problem,” that is, that myriad sightings of different, distinct creatures are lumped together under more general names such as Bigfoot or Yeti. This, they write, is a problem because it “hides a larger truth, lumps considerable differences, and just plain confuses the picture.” Lumping the chupacabra with the Moca Vampire is precisely the fundamental error Coleman and Huyghe describe.

As a comparison, Bigfoot (generically, as an unknown, hairy, bipedal hominid) reports existed before the Bigfoot-like Honey Island Swamp Monster was first reported in 1963, but that doesn’t logically mean that Honey Island Swamp Monster was described (or existed as its own entity) before 1963. The Fouke Monster can fairly be said to have first appeared in the 1950s; Mothman can fairly be said to have first appeared in 1966, and so on. For the same reason, the chupacabra can fairly be said to have first appeared in 1995. It’s not complicated.

So when I (and the internet, when it quotes me) say that the chupacabra first appeared in 1995, that is completely accurate: The chupacabra—as a specific variety of vampire unique to Puerto Rico—was first seen, named, and described in 1995. Not 1994, not 1985, not 1870. The true story of the chupacabra story is fascinating enough—involving conspiracy theories, vampires, creationists, and science fiction thrillers—without adding on myths and misinformation.

Jul 162019
 

The new episode of Squaring the Strange is about organ theft urban legends, a favorite subject of mine.

Richard Saunders of The Skeptic Zone joins us to discuss organ theft tales! The notion of waking up one day without a few organs, the biological equivalent of being pick-pocketed, has been a pernicious and persistent rumor. In the 1990s, the idea of waking up in a bathtub full of ice with an ominous note did not seem so far-fetched, and notions of rich Westerners kidnapping children from developing countries to harvest them for spare parts fuels fear and hatred to this day. Ben brings his folklore knowledge to the topic and we discuss some pop culture and news stories that have to do with organ theft. We also look at some biological and medical limitations and examine how these theft legends differ from actual organ trafficking, which is a whole different can of kidneys.

You can listen to it HERE!

Jun 152019
 

I was recently in Puerto Rico shooting an episode of “Expedition Unknown.”

I can’t give many details before the show airs, but here’s a photo of me with host Josh Gates interviewing an eyewitness to something weird….

Jun 052019
 

My new CFI blog is out! I take a brief look at the folklore behind the genie in ‘Aladdin,’ and explain how Disney’s “genies” came from Arabic “jinn.”

With the much-hyped release of the new version of Disney’s Aladdin, I thought it would be interesting to take a brief folkloric look at genies and jinn.

Jinn (or djinn) refers to creatures that appeared in medieval Arabic folklore; they were usually depicted as threatening and free-willed—so dangerous in fact that rituals and amulets are and were used to protect against them. Though belief in jinn predates the creation of Islam, the creatures are referenced in the Koran; Allah created three types of beings from three substances: humans (made of earth); angels (made of light); and jinn (made of smokeless fire). Many Muslims around the world today believe in the literal existence of these jinn, much as many Christians around the world believe in the literal existence of angels.

In his book Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar researcher Robert Lebling notes that “jinn are taken seriously and regarded as real, tangible beings by a large segment of the world’s population…. They often appear humanoid or even human but possess amazing powers we lack. They can change their shapes, can fly through the air, and even can render themselves invisible.” Jinn are sometimes blamed for unexplained minor health scares, accidents, and misfortune. Like spirits and demons, jinn are said to be able to possess humans and can be exorcised from the human body through rituals. Jinn are believed, like ghosts, to sometimes haunt buildings, homes, and other locations. They are associated with wind and fire.

Genies, on the other hand, are the Westernized, commercialized, and often sanitized versions of the jinn, such as the genie in Aladdin. Jinn are not particularly known for their Aladdin-like wish granting (though they can be commanded to carry out tasks by those schooled in the magical arts); that aspect is much more closely aligned with genies—perhaps best known to American audiences in I Dream of Jeannie and Aladdin.

You can read the rest of the article HERE.

And for much more listen to the episode of Squaring the Strange we did on the topic; it’s HERE!