I was recently interviewed on "Radio Wasteland" talking about evil and scary clowns, based on my award-winning book "Bad Clowns." Stop clowning around and give it a listen! You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
My recent blog is about the tragic shooting of Jazmine Barnes days before New Years, and how mistaken eyewitnesses and mistaken assumptions led to the search for a non-existent racist serial killer in Houston.... On December 30, 2018, a seven-year-old Houston girl named Jazmine Barnes was killed when a gunman drove up next to the vehicle she was in and opened fire on its occupants. Her mother, LaPorsha Washington, was wounded; Jazmine was struck in the head and died on the way to the hospital. As the New Year’s celebrations went on, the police made the case a top priority, and the case made national news. The police did have some leads. Jazmine’s older sister and other witnesses offered a description of the shooter: a white male, thirties to forties, with a light beard wearing a dark hoodie and driving a red pickup truck. Police immediately issued a sketch based on that description, later followed by an image from a surveillance camera that showed the red truck driving away. The case holds several interesting lessons for skeptics, including about investigation, statistics, the reliability of eyewitnesses, confirmation bias, and finding patterns where none exist. The police began looking for suspects based on a probability profile, examining the statistically most likely suspects given the circumstances. For example most people are assaulted and murdered by someone they know, so if a person is found dead the police begin searching for suspects among relatives and acquaintances before casting a (much) wider net to include strangers. One aspect of Jazmine’s murder was especially chilling: it was seemingly random, the attack unprovoked by any known confrontation that too often escalate—such as over money, love, or something as mundane as a parking space—into violence. Given the victim profile, statistically the most likely suspect was African-American, specifically a black male; more than 80 percent of all crime involves victims and perpetrators of the same race. Whites and African Americans of course can and do attack each other, but they are the exception, not the rule. Medical professionals adopt the same tactic to rule out the more likely causes of headaches or back pain, for example, before screening for rare diseases. As they say, if you hear hoofbeats, think horses not zebras. The Serial Killer Search Despite police saying they were exploring all possibilities about the motivation, many in the community quickly attributed it to a hate crime. Houston activist Deric Muhammad held a press conference outside a Harris County Sheriff’s Office and suggested that the death of Jazmine Barnes was the work of a white supremacist serial killer. Muhammad linked the girl’s death to a previous shooting, on August 30, 2017. In that case a 21-year-old black man, A’vonta Williams, was shot by a white male driving a Ford F-150 truck. Williams survived, but police were unable to make an arrest in the case. Muhammad suggested that police incompetence (or refusal to investigate) played a role: “If A’vonta Williams’s shooter had been found, would Jazmine Barnes still be alive?” The link between the two attacks seemed not only plausible but obvious, and Muhammad invoked probability and statistics: “What are the odds that two black families were fired upon by a white male in a pickup truck within a one-year time span on the same block? We’ve got to call it what it is: Black people are being targeted in this country. Black people are being targeted in this county. Black people are being targeted in this city. We are thoroughly convinced that the killing of Jazmine Barnes was race related.” Kisshima Williams, a relative of A’vonta Williams, agreed, saying “It has to be the same person. It’s too similar.” Muhammad was not alone; Rep. Sheila Jackson Lee implored those gathered at a rally for Jazmine, “Do not be afraid to call this what it seems to be: a hate crime.” If the crime was indeed random—as it appeared to be—racism seemed a plausible explanation. The question Muhammad raised is a fair one, though the odds are difficult or impossible to calculate. The two shootings happened about six miles apart, and were in different vehicles (the 2017 shooting involved a gray, silver, or white truck pickup instead of a red one, and an AR-15 style automatic weapon instead of a handgun). You can read the rest HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
Last week during Holocaust Remembrance Day, many memes circulated claiming that a significant number of Americans, Canadians, and Britons are Holocaust deniers, or support white supremacy. In the wake of racial incidents such as the shooting at a Pittsburgh synagogue in October 2018, it’s natural for the public and pundits to wonder just how common anti-Semitism is. Deadly attacks on Jewish houses of worship are thankfully rare, but what about anti-Jewish belief among the general public? One often-used metric is public opinion polls about the Holocaust. In April 2018 Newsweek posted a news story titled “One-Third of Americans Don’t Believe 6 Million Jews Were Murdered During the Holocaust.” It was widely shared on social media, including Yahoo News, recently. I recently wrote about this topic for my CFI blog; you can read it HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
I recently was interviewed about my latest book, and my writing process. Here's part one of the interview:
- What is your elevator pitch for Investigating Ghosts: The Scientific Search for Spirits?
- What unique challenges did this work pose for you?
- What was your favorite part of putting this project together?
- Tell us more about the book: why you picked the topic, how long it took to write, editing cycle, etc.
In my years of media and science literacy I’ve repeatedly encountered cases where people have failed to question their premises and simply forged ahead without bothering to make sure that the assumptions were grounded in fact. Premises often seem self-evident—and who wants to waste time verifying or fact-checking something that’s obvious? About six or seven years ago I was contacted by a man who wanted me to look at his research on Stonehenge. He wasn’t an archaeologist or historian, and from what I could tell had little formal training. What he did have, in apparent abundance, was enthusiasm and free time. He was interested in so-called ley lines, real or imagined—depending on your New Age inclinations—lines that connected important man-made sites around the world, including the Ghiza Pyramids, Macchu Picchu, and so on. I’d encountered his type before, usually in the context of being asked to carefully read and offer comments on (that is, praise) his theories and discoveries. And not a few paragraphs but instead reams of what might charitably be called crank literature: diagrams, explanations, and so on. I reluctantly agreed to chat with him for a few minutes to get an overview, and he began explaining how he’d always been fascinated by the stones and he showed me meticulously drawn diagrams of the exact positions of the stones and the precise angles that, he claimed, corresponded perfectly with other mysterious or significant sites on other continents and across the globe. Two particular east-facing stones, for example, just happen to point to other monuments elsewhere in Europe. He proudly noted that he’d visited Stonehenge many times over the years and kept discovering new aspects to the formation. The idea that Stonehenge was aligned in some way with celestial bodies seems perfectly plausible, but how in the world could the ancients have known about, and carefully aligned their standing stones with the exact coordinates of, the Egyptian pyramids, for example? I’d written some about Stonehenge, and later visited the site myself. I wouldn’t exactly call myself an expert on the topic, but I was conversant with the basic facts and theories. I listened to him and looked at his maps and charts linking all the stones’ positions. Finally I asked him, “You know they moved the stones, right?’ “They moved Stonehenge?” he asked incredulously. “Well, the ancient builders moved the rocks to whereStonehenge now sits, of course. But what you see today isn’t the original formation. The standing stones have been moved around several times. There are early drawings and photos of it.” I mentioned a painting by John Constable of the stones from 1835 that showed a significantly different arrangement than what appears today. Over the millennia some stones have fallen into the soft earth, and it's not known whether they fell straight back or twisted slightly at an angle, and so on. At least a dozen of the stones were straightened and re-erected between 1900 and 1960, and early depictions of Stonehenge (such as Constable's painting) look quite different than what is seen today. Those restoring the area made an effort to give a sense of what Stonehenge might have been like thousands of years ago, but in fact no one really knows what it originally looked like—or was supposed to look like. He looked stunned. His years of work had apparently been based on calculations of the precise positions of the stones as they are today—each angle down to the degree and minute—which is not necessarily where they were when first erected. He must have known about the various reconstructions over the years but seemed to have for whatever reason assumed that each time the stones were replaced precisely as they were found. The workers were more concerned about preservation and restoration than historical accuracy; even if that were not the case, the soft Wiltshire earth had caused many of the stones to sink and shift over the thousands of years. There is simply no way to know with any certainty exactly how the stones were first arranged—at least not with the precision needed to link them with other monuments or sacred places on the same meridian around the world. Seeing his stunned deflation, I awkwardly excused myself so as not to further embarrass him, and I never heard from him again. I wasn’t trying to mock him or debunk his elaborate theories, and I’d honestly wished he’d asked me years earlier before he spent untold time and energy pursuing his analysis based on mistaken assumptions. His was an extreme example, of course, but the error of making assumptions instead of checking them is common. Because the restoration work at Stonehenge is not hidden yet not widely known, it has generated conspiracy theories. Some have even suggested that the monument dates back less than a century, created to spur tourism profits or for other unknown—and possibly nefarious—reasons. Mick West, author of Escaping the Rabbit Holeand creator of the Metabunk web site, has visited the site several times and investigated such conspiracy claims. West said “The idea that Stonehenge is a relatively modern construction is appealing to a certain type of conspiracy theorist who has fallen far down the rabbit hole. Images appearing to show the construction of Stonehenge with cranes and concrete are an intellectual delight to them. No particular reason is needed for Stonehenge to be faked, because in their mind everything is faked, and this is simply pleasant circular confirmation that they were right all along.” Stonehenge fell out of use around 1500 B.C., and has stood as a mute mystery ever since.
I wonder if 2019 will be the year that the History Channel finally completes its investigation into how its much-hyped 2017 special on Amelia Earhart got the story so spectacularly wrong that a half-hour Google search debunked its crack team of experts and their bogus "smoking gun" photo. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
From the archives: Skeptics and skeptical researchers routinely encounter and investigate a wide variety false reports: False reports of Bigfoot, UFOs, miracle healings, alien abductions, psychics, illnesses, and so on. I’ve personally investigated many such reports, including of phantom clowns (see my book Bad Clowns for more), racist conspiracy theories and legends (such as the Blood Libel anti-Jewish myth and anti-Muslim stories), and more. The xenophobic archetype of the evil outsider is ancient and takes on new forms. Understanding the psychology and motivations behind false reports can be enormously helpful. Some of them are hoaxes, but many are the result of sincere mistakes, misperceptions, and other cognitive errors. When false reports concern “unexplained” topics (faked ghost sightings or UFO photos, for example), the result is usually just wasted time and the loss of credibility of a hoaxer or its proponents. However when false reports involve real-world subjects (for lack of a better term) they often implicate minorities and can result in miscarriages of justice. False reports of crimes, for example, are often used as a weapon against minorities. You may recall Susan Smith, the mother who in 1994 blamed an African-American man for kidnapping her children when she in fact drowned them in a lake. Or Jennifer Wilbanks, the so-called “Runaway Bride” who claimed to have been kidnapped and assaulted by a Hispanic man, but who had in fact voluntarily left her groom at the altar. Or the infamous Central Park Five case, in which five Black and Latino teenagers were arrested in 1989 for the brutal rape and assault of a white jogger in New York’s Central Park. Many people–including Donald Trump and African-American poet Sapphire (author of Push, from which the Oscar-winning film Precious was adapted)–jumped on the bandwagon falsely accusing the young men of the crime. The list goes on and on… and continues today. You can read the rest HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
In the wake of racial incidents such as the shooting at a Pittsburgh synagogue in October 2018, it’s natural for the public and pundits to wonder just how common anti-Semitism is. Deadly attacks on Jewish houses of worship are thankfully rare, but what about anti-Jewish belief among the general public? One often-used metric is public opinion polls about the Holocaust. In April 2018 Newsweek posted a news story titled “One-Third of Americans Don’t Believe 6 Million Jews Were Murdered During the Holocaust.” It was widely shared on social media, including Yahoo News. The disturbing headline seemed to suggest that neo-Nazis are succeeding in sowing Holocaust denial among Americans. The Holocaust is the highest-profile event in history about the dangers of intolerance and anti-Semitism, and with about a third of Americans—over 100 million people—doubting a key aspect of the Holocaust, anti-Jewish sentiment seems widespread indeed. Given the potential fear and concern headlines like this can spawn, it’s worth taking a closer look at the story through the lens of media literacy and skepticism. The data came from a survey by Schoen Consulting on behalf of the Conference on Jewish Material Claims Against Germany, released for Holocaust Remembrance Day. It was a national study of 1,350 interviews with American adults during the last week of February 2018, with a margin of error at +/- 3%. A Closer Look If you actually read the study (available here) you realize that the Newsweek headline is misleading in several important ways. First, the phrase “don’t believe” in the headline implies doubt: that you are presented with a claim or proposition, and you state categorically that you do not believe it. However the question (number 19, if you’re following along) didn’t ask respondents what they “believe.” People were asked to estimate, or put a number on, how many Jews they thought were killed. The exact wording is “Approximately how many Jews were killed during the Holocaust?” The responses were, in order of presentation: 20 million; 6 million; 2 million; 1 million; 100,000; 25,000; Other; or Not sure.” Phrasing is important, especially in surveys. Had the question been phrased “Do you believe 6 million Jews were killed during the Holocaust?” then the percentage responding No would accurately capture how many doubt that six million Jews were killed. It should also be noted that there is in fact no historical consensus on the exact number of Jewish deaths in the Holocaust, but most experts believe the number is between 5 and 6 million. Had the question been phrased more accurately (by historical standards) and less precisely (by estimation standards), as in “Do you believe that about 6 million Jews were killed during the Holocaust?” it’s quite possible that even more people would have correctly answered that question. A closer look reveals that among American adults, the vast majority, 49%, gave the correct answer of 6 million. Six percent actually overestimated the number of Jews killed by over a factor of three (at 20 million). Note that the second-highest response, Not Sure, at 13%, means just that: they’re not sure how many Jews were killed in the Holocaust. Thus “Not Sure” is not a catch-all response for “None” or “An Insignificant Number” or “Surely Fewer Than 6 Million.” It could mean the person thought that the number was closer to 15 million, or 10 million, or 8 million, or some number not among those specifically listed. For all we know, many of that 13% could have accurately estimated that about 6 million Jews were killed, but weren’t confident enough in their grasp of historical facts to select that option. If that’s the case then the number who knew the correct answer could be over 60%. But we don’t know because of the way the question was worded. To be clear, this limitation doesn’t invalidate the question, or render the survey or its results flawed; it just means that we must be careful in interpreting the results—especially on a subject as important as Holocaust belief or denial. ‘Merican Ignernce? The poll does show that many Americans are wrong about various Holocaust facts (such as whether the Holocaust preceded World War II or vice-versa). How significant is this? It’s not clear. One common question in science is “Compared to what?”; in this case for example, what percentage of average Americans should we reasonably expect to know the answers? Eighty percent? Ninety percent? One hundred percent? We can all agree that ideally the answer is “higher,” but if many Americans are vague about historical events that happened in World War II, they’re not much more informed about what’s going on in modern America.
- A July 2010 poll by Marist organization found that only three in four Americans know which country the United States gained independence from.
- A September 2017 poll of 2,200 American adults for Morning Consult found that about half of Americans don’t know that people born in Puerto Ricans are U.S. citizens: 54% of adults said yes; 22% said no, and 24% said they weren’t sure.
- A 2011 Newsweek poll found that 29% of Americans couldn’t name the then-current vice president (hopefully Joe Biden’s name recognition has improved since then).
- Responses vary from year to year, but in 2014 only 36% of Americans could name the three branches of government (in 2017 it was 25% and 38% in 2011). And so on.
In the new episode of Squaring the Strange, we take a romp through a bunch of 2018's more memorable skeptical moments. From a new iteration of the Mechanical Turk to deadly rumors in India to a resurgence of Geocentrism, there's plenty to go around. We go over some of the more notable passings, and list some favorite episodes from the past year. You can hear it HERE.
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen! This week, our strangers start the episode with some listener mail about Ben's SWAYSO on Peter Rabbit. Our three amigos break down an article about it as well as debate the reality of how impressionable kids can really be. Then, our intrepid crew sets sail to the Indian Ocean to discover our once-extinct friend, the Coelacanth. They recall the story of the discovery of our fishy friend and also discuss the use of its story in certain cryptozoological arguments. Celestia delights us with a fun fortune cookie about a very creative individual. You can listen to it HERE.
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Episode 74 - The Pokemon Panic. This week we start with a quick look at a dog-buys-cookies story that took Celestia down a path of searching out pet videos and, finally, reading about whether or not monkeys can be taught to understand currency. Then Ben revisits an investigation he did on the Pokemon Panic, a wave of illness that struck Tokyo children in the 1990s during an episode of the incredibly popular show--a phenomenon that was referenced again this summer as journalists warned of the strobe effects in Incredibles 2. But what are the numbers, and how exactly does photosensitive epilepsy work? And what was to blame for the thousands of children falling ill that week in Tokyo? You can here it HERE.
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Human Barbie and Other Plastic Tales. First, Ben examines some disturbing consequences to child abduction rumors on a popular app in India and Mexico. Then we look at modern plastic surgery oddities and, specifically, the media myth of the Human Barbie, also known as Russian model Valeria Lukyanova. What outrageous things were said about her, and how much of the narrative can be taken as fact? We also compare her to her counterparts, namely the three men who promote themselves as "human Ken dolls." You can listen HERE.
If you’ve spent any time on social media over the past few years you’ve likely seen several versions of Donald Trump’s last name. Various versions include “tr^^p,” “Strump,” and “Tr**p,” though writer Joyce Carol Oates understandably prefers the correctly-numbered-asterisk version “T***p.” Meryl Streep gave a blistering 2017 Golden Globes speech that never mentioned Trump’s name but referred to the president as “a coarse blowhard.” Others simply call him “Sin Nombre” (nameless in Spanish)—though I’d prefer “Hombre Sin Nombre” because it’s alliterative and references his infamous, inane “bad hombres” comment—though no one asked me. For a while some people avoided using Trump’s name on Facebook because the site’s algorithms would be more likely to send political advertisements for Trump to whoever wrote about him, though as his name became ubiquitous, the algorithms became less useful. There are also various circumlocutions, such as Mad King Cheeto, Agent Orange, the Dumpster, the Orange Manatee, Hair Furor, President Bone Spurs, Donald Drumpf, Assaulter-in-chief, and “Tiny-Fingered, Cheeto-Faced, Ferret-Wearing Shitgibbon,” among others. What’s behind the refusal or reluctance to say Trump’s name? The Atlantic had a piece on this last year, noting that “When the late Gwen Ifill asked President Barack Obama why he had been avoiding saying ‘Trump,’ he replied, ‘He seems to do a good job mentioning his own name. So, I figure, you know, I will let him do his advertising for him[self]’…. Martin Luther King Jr.’s daughter Bernice King shared a widely circulated list to her Facebook page offering tips for resisting Trump. The top suggestion: ‘Use his name sparingly so as not to detract from the issues.’… Given the influence Trump’s name wields, snubbing it is an attempt to withhold some of that power while staking out higher moral ground, said Jenny Lederer, an assistant professor of linguistics at San Francisco State University. ‘In his case, especially, people feel like not repeating his name is [a way of] not speaking to the brand and the value system that goes along with his political ideology.’” Naming Taboos In The Encyclopedia of Superstitions, E. and M. Radford—no relation, probably—note that “In primitive thought, a man’s name was not merely a convenient label by which he could be distinguished from others. It was an integral part of himself, as important to him as, and indeed, moreso than, his arms or legs or eyes. Knowledge of it by another gave that other power over him… These beliefs survive in the custom, once quite general, of keeping a child’s name secret from outsiders until he had been baptized. To let it be known to any stranger… was to run the risk of witchcraft” (p. 244). In the Doctor Who universe, the titular doctor’s name is unknown (except to him or her, as the case may be, and a possible wife) and never spoken aloud in the series. Often refusing to name a figure is done in deference to their awesome and potentially destructive power. The idea is that to say the name without sufficient reverence—or at all—is to risk drawing the person’s attention or wrath. In Roman Catholic exorcisms, knowing a demon’s name is considered an important part of the ritual and gives the priest power over the evil entity. Even saying the name of the Christian God is considered dangerous in some cases; hence mild exclamations such as “zounds!” were adopted from the archaic, quasi-blasphemic phrase “god’s wounds.” Similarly, in Jewish traditions the name “Yahweh” is too sacred to speak or even write, preferring the Almighty” or “our Lord”; even the word “God” is often written as “G-d.” In the Harry Potter universe the villain Voldemort is referred to as “He Who Must Not Be Named” and “You Know Who.” In British fairy folklore there is a long tradition of avoiding speaking the word “fairy” aloud. They are variously referred to as “the good folk,” the “wee folk,” or just “the folk.” To do otherwise is to invite trouble. Many or most people who refuse to use Trump’s name aren’t doing so out of reverence, of course. As the Atlantic piece notes, “When it comes to the current president, the refusal to use his name may be uniquely subversive because of the degree to which Trump has wrapped his entire worth, wealth, and fame up in those five letters.” Indeed, Trump seems remarkably impressed not only with himself but also with his own surname, which he considers to be his signature brand. But has the anti-Trump linguistic revolt done any good? Is it a form of verbal slacktivism and virtue signaling? While refusing to speak his name may seem like a tiny act of “he’s not my president” defiance, it doesn’t seem to be an issue for him. Perhaps the biggest indication that some people’s refusal to say Trump’s name isn’t bothering him is the lack of reaction, especially on social media. Trump is famously thin-skinned about real and imagined slights, and has shown no qualms about taking to Twitter to blast his critics. Yet there’s been no stream of petty, pouty invective from our commander in chief wailing about his subjects’ lack of reverence for his name. It could also be that Trump only cares about the loudest voices and (what he considers to be) his most vocal opponents, including “The Failing New York Times” and CNN, which due to journalistic editorial standards would not replace letters in Trump’s name with asterisks. As long as they spell his name right (and fully), he’s happy.
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: This week, Ben and Celestia dig into what makes bad documentaries bad. You can listen HERE.
Some of you cryptozoology fans may remember when Josh Gates of Destination Truth [sic] found what he claimed to be a Yeti track, after a few days in Nepal. Here's an overview of the claims, and an update on where the track ended up... The Yeti—formerly known as the Abominable Snowman—is the Himalayan version of the American Bigfoot. Like Bigfoot, it is large, powerful, leaves strange tracks, and has never been proven to exist outside of folklore and myth. Interest in the supposed creature is fueled by occasional sighting reports and odd footprints. In 2007, Josh Gates, host of the TV series Destination Truth, claimed that he found three mysterious footprints: one full print that measured about thirteen inches long, and two partial prints. Gates said that he could not identify what made them, but that they are “very, very similar” to other strange tracks previously found in the Himalayas and attributed to the Yeti. To Gates and his television crew, this apparently seems like strong evidence for the elusive creature. The find made international news, with outlets including Reuters covering the story. Yet there is a scientific explanation for many Yeti footprints found in the Himalayas. Tracks in snow can be very difficult to interpret correctly because of the unstable nature of the medium in which they are found. Snow physically changes as the temperature varies and as sunlight hits it. This has several effects on the impression, often making the tracks of ordinary animals seem both larger and misshapen. As sunlight strikes the impression from different angles, the sides of the tracks melt unevenly. Thus a bear track made at night but found the next afternoon has been exposed to the morning sun and might change into a mysterious track with splayed toes—much like the one Gates and his crew claim to have found. You can read the rest in my recent CFI blog HERE! You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its one year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen! This week we start with Celestia’s tale of having a “tongue analysis” while on a cruise, which amounted to an alt-med version of cold reading. Then we examine a critical but controversial topic: are accusers routinely disbelieved in sexual misconduct cases? Ben brings some statistics on the public’s view of high-profile accusations, and Celestia tackles data on police handling of rape reports. How true is this notion, and, more importantly, what harm does inflating such a notion cause? You can listen HERE.
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) has passed its one year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen! First, Ben looks at current failures of intuition and psychics. Then we take a skeptical look at tour guides! Tours straddle a line between entertainment and education, and tour guides happily embellish local legends and lore as time goes on. We welcome special guest Cindy Boyer from the Landmark Society of Western New York and chat about ghost tours. Pascual confesses to teenaged transgressions, and Ben recounts an egg-balancing lesson with a tour guide in Ecuador. You can listen HERE.
I'm quoted in a new article about the "kill or capture" debate about Bigfoot. "The whole kill-or-capture debate wasn’t on my radar because it didn’t seem like it was an issue that was going to come up any time soon..." How do you kill Bigfoot? “You would need a heavy-duty rifle,” according Jim Lansdale, co-founder of the Gulf Coast Bigfoot Research Organization (GCBRO). “I would suggest a 30-aught-six or better; .458 or something like that. Maybe a seven-mag’. But it’s all shot placement and you’d have to shoot him in the head. You can’t body-shoot him. They’re too big.” Lansdale has thought a lot about killing Bigfoot. He even starred in a reality show about it, called Killing Bigfoot on Destination America. In the recent cannon of Bigfoot-focused pseudoscientific backwood shows and documentaries—including Finding Bigfoot, Discovering Bigfoot, 10 Million Dollar Bigfoot Bounty—Killing Bigfoot is the only show that unapologetically promotes Bigfoot bloodlust. It follows Lansdale and the rest of the GCBRO crew as they investigate Bigfoot reports and try to put a bullet in the brain of a creature that has never been proven to exist. GCBRO has placed itself firmly on one side of a contentious debate within the cryptozoological community—should humans be allowed to wantonly slaughter Sasquatch—a creature that (if it exits) may be endangered and contain genetic wonders? But most Bigfoot seekers fall into the other camp. You can read the rest HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: A Diet High in Skepticism First we hear from photographic mystery investigator Kenny Biddle, who reveals how he solved the souvenir photo mystery Ben shared back in episode 37. Then, for the second part of our New Year’s resolution series, we dive into diet myths. Ben brings some surprising statistics that go against common assumptions about how diet-obsessed Americans are. Rather than being hyper-aware of every pound, it turns out we often don’t notice weight gain (on ourselves or our children), and we rarely put much effort into losing it. Celestia reflects on how fat people, like cancer patients, are hit with a ton of “miracle” fat cures from well-meaning friends and acquaintances; and she does a deep-dive into her diet Coke and whether it actually makes people gain weight. You can listen HERE.
My new CFI blog on mountaineering physicist Melanie Windridge, who recently climbed Everest to promote science and encourage girls in STEM fields. I interviewed physicist Dr. Melanie Windridge, author of Aurora: In Search of the Northern Lights, last year for a Special Report on the CFI website. No armchair-ridden ivory tower egghead, Windridge is a veteran of days-long treks and wilderness expeditions. Her website features photos of her summits, and her book contains many compelling first-person adventures in Iceland, Scotland, Sweden, and Norway. “When I was doing my undergraduate work, I had no idea what I’d be doing now,” she told me. “I was doing fusion, so it was very lab-based, so it was very different for me to say I want to get out of the lab, I want to study physics in a very different domain. It’s really wonderful to see this phenomenon that really touches you on a personal, inner level…. But also to look at the science of it, and understand that the science doesn’t take away that feeling you get. It’s still magical. In fact knowing the science makes it even more incredible.” As for her book Aurora, “I didn’t want to just write a science book. I wanted to celebrate the beauty and magic of the aurora and how captivating it is, and also explore the history of Arctic exploration and the cultures there… It’s this wonderful crossover between art, history, science, culture, and landscape.” You can read the rest HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
My new CFI blog examines a case study in online miscommunication, and offers tips on how to better understand each other on social media... I’m always fascinated by how thinking goes wrong. Given an Event A or a Factual Statement/Observation B, what are the ways in which people come to misunderstand the nature of that event or statement? Sometimes it’s the result of intentional deception or obfuscation, such as is often found in advertising or political speech. But more often it’s the result of critical thinking lapses, logical errors, or simply misunderstanding. It’s errors of interpretation, often of substituting what someone actually says for what we think they’re saying, or expecting them to say. To me, after solving a mystery or concluding an investigation one of the most important and useful questions to ask is: Why did people think it was something it wasn’t? Why did people get it wrong? In many cases where there’s written records we can fairly easily follow the chain of events and deconstruct the evolution of the idea. By understanding how thinking goes wrong—ideally taken from real-world situations instead of staid examples of informal logic taken from textbooks—we can help identify such patterns in our own thinking and hopefully improve communication. A few weeks ago on Facebook someone commented about what a disaster the Trump administration was for the environment, and as an example he specifically cited the EPA’s role in the Gold King mine spill, in which three million gallons of mine waste and tailings, including heavy metals and toxic chemicals, were accidentally released into the Animas river from an abandoned mine in southern Colorado. I pointed out that Trump wasn’t president at the time of the Gold King spill in 2015. I remember the situation well, in part because it affected my home state of New Mexico and the matter was widely reported for months. My brief comment was entirely innocuous: polite, factual, and neutral in tone. Yet, somewhat to my surprise, it was interpreted as somehow defending Trump or his disastrous environmental choices including appointing since-resigned Scott Pruitt as head of the EPA. My comment was in no way any defense of Trump, nor an indictment of the EPA under Obama; no political message was intended at all. I was simply correcting a minor factual error, just as I would if someone referenced Sydney as the capital of Australia, or thought that Breaking Bad was set and filmed in Phoenix. I had no agenda, no ulterior motive for the mention, other than to not let misinformation go uncorrected if I could spend ten seconds and type a response. As a writer I appreciate people pointing out my mistakes and errors, not only because I don’t want to misinform people but because I care about getting things right. But the interaction brought into sharp focus how many assumptions people bring to discussions, and especially ones of a political nature. The assumption seemed to be that anyone who points out a mistake is arguing for “the other side,” whatever that happens to be in the context—instead of, you know, just pointing out an error while not trying to make a point about any larger counter-argument... You can read the rest HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
This is cool: My work with Bob Bartholomew is referenced in an article titled "Information Literacy in a Fake/False News World: An Overview of the Characteristics of Fake News and its Historical Development" in the "International Journal of Legal Information." You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
my analysis of the fiasco—or maybe they should just hire the Japanese blogger for an hour’s work.That date was about a month ago, when The History Channel suffered one of the highest-profile blows to its credibility in, well, the history of the channel. Let’s recap: The 1937 disappearance of pioneer pilot Amelia Earhart and her navigator Fred Noonan in the Pacific Ocean has been the subject of continuing research, debate, and speculation—most recently in a show titled Amelia Earhart: The Lost Evidence. Here is the History Channel’s explanation of the show’s premise: “Buried in the National Archives for nearly 80 years, a newly rediscovered photo may hold the key to solving one of history’s all-time greatest mysteries. On July 2, 1937, near the end of her pioneering flight around the world, Amelia Earhart vanished somewhere over the Pacific Ocean. Most experts, including the Smithsonian’s Air and Space Museum, believe Earhart likely ran out of fuel and crashed into the Pacific Ocean. But no trace of the aviator, navigator Fred Noonan or her twin-engine Lockheed Electra airplane were ever found, confounding historians and fueling conspiracy theories ever since. Now, new evidence has surfaced in U.S. government archives suggesting Earhart might not have crashed into the Pacific at all, but crash-landed in the Marshall Islands, was captured by the Japanese military and died while being held prisoner on the island of Saipan. According to HISTORY’s investigative special Amelia Earhart: The Lost Evidence, airing Sunday, July 9, retired federal agent Les Kinney scoured the National Archives for records that may have been overlooked in the search for the lost aviator. Among thousands of documents he uncovered was a photograph stamped with official Office of Naval Intelligence (ONI) markings reading ‘Marshall Islands, Jaluit Atoll, Jaluit Island, Jaluit Harbor.’ In the photo, a ship can be seen towing a barge with an airplane on the back; on a nearby dock are several people. Kinney argues the photo must have been taken before 1943, as U.S. air forces conducted more than 30 bombing runs on Jaluit in 1943-44. He believes the plane on the barge is the Electra, and that two of the people on the dock are Earhart and Noonan. As part of the program’s investigation, Doug Carner, a digital forensic analyst, examined the photo and determined it was authentic and had not been manipulated, while Kent Gibson, another forensic analyst who specializes in facial recognition, said it was ‘very likely’ the individuals in it are Earhart and Noonan.” If the photo is what it’s claimed to be, it means that the “lost” pair were alive and well on a dock in the Marshall Islands in 1937. That still doesn’t fully explain where they went after the photo was taken, and as noted the show suggests they were captured by the Japanese and died in prison on Saipan—a fact that the U.S. government knew about and covered up. Doubts were raised about that explanation before the show aired and quickly escalated afterward. The photograph was published in a 1935 Japanese-language travelogue about the islands of the South Pacific. Japanese blogger Kota Yamano found the book after searching the National Diet Library, Japan’s national library, using the term ‘Jaluit Atoll,’ the location featured in the photograph. National Geographic, perhaps with a hint of rivalry-inspired delight, noted that “In the wake of Yamano’s evidence, the History Channel and the documentary’s on-screen personalities have expressed various forms of concern and disbelief. ‘I don’t know what to say,’ says Kent Gibson, the facial-recognition expert that the History Channel hired to analyze the photograph for Amelia Earhart: The Lost Evidence. ‘I don’t have an explanation for why [the photograph] would show up two years early.’” Requests for additional clarification were not returned. In a July 11, 2017 statement the History Channel said that it has a team of investigators “exploring the latest developments about Amelia Earhart” and promised transparency in their findings, concluding that “Ultimately historical accuracy is most important to us and our viewers.” Erm, yes. Over a year has now passed, and apparently the History Channel’s crack team of investigators still hasn’t been able to figure out how exactly they could have been fooled. If they’d like some help, they can read
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: I know it's the end of July but Halloween isn't far away! This week, we dissect the myths and misunderstandings that surround Halloween. From tainted candy to evil predators, our boys take a bite out of these spooky Halloween treats so you don't have to! You can hear the show HERE.
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Episode 39: A Diet High in Skepticism First we hear from photographic mystery investigator Kenny Biddle, who reveals how he solved the souvenir photo mystery Ben shared back in episode 37. Then, for the second part of our New Year’s resolution series, we dive into diet myths. Ben brings some surprising statistics that go against common assumptions about how diet-obsessed Americans are. Rather than being hyper-aware of every pound, it turns out we often don’t notice weight gain (on ourselves or our children), as our notion of ideal weight shifts over time. Those of us who doknow we need to drop weight rarely put much effort into it. We touch on the “fat taboo” and how doctors are sometimes reluctant to encourage obese patients to lose weight. Celestia reflects on how fat people, like cancer patients, are hit with a ton of “miracle” fat cures from well-meaning friends and acquaintances; and she examines scapegoating diet Coke and whether that lovely brown elixir really makes people gain weight. Pascual shares some dieting experiences of his own, including ketogenic diets and swapping out soda. Filled with anecdote and self-reporting, weight loss studies are uniquely difficult to parse—which is why so many headlines give contradictory information on what works best. You can hear the show HERE.
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Episode 38: Bro-Science with the Credible Hulk (released December 28, 2017) TShe Credible Hulk (a.k.a. Matt) joins a very giddy Ben and Pascual to SMASH . . . er, I mean discuss different types of exercise woo. To start off, Ben recounts his investigation years ago of a ROM machine, billed as a miracle machine designed by a “modern day DaVinci” that condenses a complete workout into exactly4 minutes (for a mere $14,615). For a first category, Matt touches on the very fringe gym woo (cupping, etc.) and tells us it’s not that prevalent among serious bodybuilders, who have a vested interest in objective results. The next common pitfall the Hulk warns us about is the lure of anecdotal evidence (i.e., what the most muscular guys say works for them). A third category of gym woo comes from misunderstanding or overextrapolating from small amounts of existing data. An example of this would be the anabolic window, and Matt takes us through a biochemical tour of that concept. The fourth category Matt covers is supplement woo, which is a big topic: from marketing smoke and mirrors to digesting versus injecting, supplements can be a very confusing and expensive placebo or simply an alternate food source. Then the guys ask some questions about salty Gatorade gum, “roid rage,” shrinking testicles, juicing cadavers, blood doping, and ghosts messing up people’s drug tests. You can listen to the show HERE.
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: This week, Pascual gets skeptical about the “reason for the season,” namely Jesus, competing pagan solstice holidays, and Jesus mythicism. Whether Jesus existed is one of the few things that dips into “fringe” scholarship and conspiracy theories but is also taken seriously by many skeptics. Celestia suggests an alternate holiday tradition around the goddess Inanna’s striptease as she headed to the underworld. Then we get into the importance—and difficulties—of replication in science. Ben talks about replication in skeptical investigation, namely replicating some supposedly paranormal artifact like the Patterson-Gimlin Bigfoot film in order to debunk it. The problem is that some quite mundane things are impossible (or very impractical) to replicate completely, and the burden of doing so does not rest with skeptics but with those making an extraordinary claim. Mythbusters had an unfortunate side-effect, convincing many laypeople that a crude replication with poor protocols can replace the scientific method. Yet some replications can be highly effective—such as when a magician shows they can get the same result as a psychic through mere trickery. Replication is absolutely necessary to science, however, and the current “replication crisis” is a concern. Pascual goes into the Mozart effect, which was never replicated, and the industry that nevertheless blew up around it. With so few funds to replicate studies, one hope is that science reporters will develop a better sense of discerning poor protocols, and kill stories based on bad studies rather than helping them go viral. You can listen to the show HERE!
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Ben first reminds us all that the History Channel still has not made good on their promise to be transparent about their Amelia Earhart research debacle, and then the guys discuss a listener question regarding “asking questions” in a leading way. Then, for our main topic, we turn to Champ, the legendary monster said to inhabit Lake Champlain, which borders New York and Vermont. The best-known report of this monster is said to be from Samuel de Champlain himself in 1609—except it’s a falsified quote. Ben draws on his personal investigations of the legend, giving us an overview of the nineteenth century’s yellow journalism, the frequency and patterns of Champ sightings, and similarities to the UFO phenomenon. The best photographic evidence for any lake monster (after the famous Nessie photo was revealed as a hoax) was the photo of Champ taken in 1977 by Sandra Mansi. Ben talks about his interview with Mansi, his analysis of her photo, and the subsequent practical investigations he did with Joe Nickell at (and in) the lake itself. As you might expect, a few things didn’t add up, and Ben walks us through the puzzle. You can listen to it HERE!
I recently wrote a piece for Adventures in Poor Taste with the self-evident title 'Finding Bigfoot' Celebrates 100 Episodes of Spectacle and Spectacular Failure":This Sunday, cable channel Animal Planet will air the 100th and final episode of Finding Bigfoot, a show documenting a group of people not finding Bigfoot. It’s not everyday that a television show whose premise and title is self-evidently flawed gets a chance to be celebrated, and I thought it was a good time to reflect on the elusive man-beast it references. I found a relevant quote several years ago in the Mütter Museum of anatomical and physical anomalies in Philadelphia. Written by pioneering medical investigator Stubbins Ffirth in 1804 and displayed now on a pamphlet, it said, “The interests of truth have nothing to apprehend from the keenness of investigation, and the utmost severity of human judgment.” Though the language is from 200 years ago, the message remains relevant: no theory, no bit of evidence, no argument should be immune from critical examination. Dogma hides truth, while open debate helps expose it. Cryptozoology should be about getting to the truth of what remains undiscovered. Skeptic and proponent alike need to let the mistakes, hoaxes, false theories and faulty arguments fall by the wayside, so we can get on with the real business at hand: searching for Bigfoot. Could Bigfoot exist? Absolutely. Anything is possible. But it’s also the wrong question. The question is not what is possible, but instead what is probable — in other words, what the evidence supports. Bigfoot is a convenient, culturally-understood categorization for “an unidentified large, hairy, bipedal creature.” Bigfoot is not an identification; it’s a label for an experience. You can read it HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Buckle up for part 2 of our Squaring the Strange Halloween series! This week, our spooky hosts bring us an exciting adventure into the tantalizing world of ghost sex. From celebrity spectral affairs to unwanted advances from the other side, Ben and Pascual look into the cases and the facts. You can hear it HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Ben and Pascual first touch on last week’s Vegas shooting, particularly the misinformation that was circulated afterward—not conspiracy theories (which could be a whole show later), but rather the false assertions made by talking heads mentioning the event in service of fighting a larger social problem. While it’s understandable that people want to make legitimate points about gun violence or mental health or racism, it undermines advocacy when statements are demonstrably false. Pascual looks at messages of surprise from news outlets and does a rundown of the motives (if found) of previous shooters. Then the guys turn to el chupacabra, the Latin American beast that appeared on the cryptid scene around the early 90s. Origin stories for the vampiric creature abounded, from being an extraterrestrial set on spreading blood diseases to a secret government experiment to a foretold beast of God’s wrath. Ben brings context to the folklore, explaining how the beast was genuinely terrifying and serious to impoverished ranchers and farmers living in rural Puerto Rico, for whom losing any livestock was a crippling tragedy. The chupacabra also has the distinction of being the first monster myth spread by the internet. Slowly, the chupacabra myth morphed from a truly terrifying exotic beast never glimpsed to a more mundane creature resembling a canid, as carcasses found far and wide were said to be dead chupacabras. You can hear it HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Ben ruminates on the blowup over Trump’s NFL tweets this week, wondering why so many people (especially Trump’s critics) seem to give him more power by fueling the outrage machine, thus distracting themselves from the core issues. Owing to Trump’s clear track record of lies, exaggerations, contradictions, and impulse thoughts, perhaps the best skeptical approach is to not give his tweets any weight at all—as they do not represent legislative action, the views of most of America, or even, perhaps, Trump’s core values (if he has any). Then, for their main topic, the guys delve into conspiratorial thinking: from medieval witch hunts to the Illuminati. What factors make people more prone to fall into believing conspiracies, and what are some hallmarks of a typical conspiracy theory? Why do proponents doubt some things so strongly but swallow every point made in an amateur Youtube video? It’s also valuable to examine what exactly is taken as evidence—and if, for argument’s sake, that “evidence” is true: does it really prove the theory put forth or is it simply one small strange thing likely meaning nothing? Finally, we run through a quick history of disseminating information, from the rise of the printing press to modern day. Cranks with conspiracy notions have gone from buying back-of-magazine ads and Xeroxing pamphlets (and in one case cementing tiles down on East Coast streets) to putting up websites and starting podcasts—and, alarmingly, being interviewed by mainstream journalists and quoted by the President of the United States. You can listen HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
In the latest in a series highlighting past episodes and archives of Squaring the Strange, here's a look back at a show you might have missed: Ben begins with a primer on what folklore is and how urban legends fit into that tradition. As apocryphal tales often passed off as true, urban legends can be scary, funny, sexual, xenophobic, or serve as some kind of warning or bravery test. From the anti-Semetic blood libel legends to the killing of albinos in East Africa and modern-day witch hunts, many urban legends have caused direct danger to particular minority groups by sowing distrust and rumors of criminal behavior. In certain cultural contexts, some of these legends seem almost inevitable due to social forces. In 2014, a social media joke that salt water could cure Ebola went viral and morphed into an urban legend that resulted in deaths. These false stories are often spread by well-meaning people who believe they are doing good by passing on the information. Rumors that doctors have hidden, nefarious motives have caused many to avoid healthcare or even to perpetrate violence upon medical personnel in some parts of the world. Another way urban legends can kill is when paranormal enthusiasts end up in dangerous circumstances, like when a woman was killed on elevated train tracks while seeking the “Pope Lick Monster.” Ben has written extensively on organ theft urban legends: travelers have been killed or beaten due to rumors that Americans kidnap South American children for their organs. Lastly, we discuss the infamous Slenderman attack, which was an “ostention” (or reenacting) of a popular story from the urban legend sharing site Creepypasta. You can hear it HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
The new episode of Squaring the Strange is out! This week we have an update on a flat-earth "experiment," then we talk treasures: hiding them, hunting them, and passing along rumors of them! Treasure hunting is rife with folklore and sometimes danger. People seeking riches have trespassed, committed crimes, and even died. From murdered casino magnate Ted Binion’s buried vault to Forrest Fenn (who claims he hid a treasure you can find with clues in a poem) to Arizona’s legendary Lost Dutchman Mine and Capt. Kidd's treasure, and more. Please check it out! You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
For those have asked, "Why aren't they calling it terrorism?" here's a breakdown; it depends on who "They" are, and whether you're talking about formal or informal definitions of "terrorism." My new article is a primer on the topic... In the weeks since Mark Conditt died as police closed in on him, many on social media have been asking why he was not being referred to as a terrorist or his bombings labeled “terrorism.” (The same question often arises in other high-profile crimes as well, but here I focus on Conditt’s case specifically, as each incident has its own set of particulars which may weigh more strongly for or against a terrorism label.) The issue is not terribly complicated, but it is nuanced and often counter-intuitive. Part of the confusion stems from which group you’re talking about. In other words, who’s the “they” in “Why aren’t they calling it terrorism?” Different “theys” have different answers, as we will see. One of the first things a critical thinker learns to do when hearing the phrase “They say...” is to ask: Who, exactly, is “They?” Attributing a position or statement to an anonymous, homogenous group is not only clouds the issue instead of clarifying it but often steers the conversation toward any number of fallacies (They say acupuncture has been used for thousands of years. They say that Barack Obama was born in Kenya, and so on). There’s also the problem of people using different definitions of “terrorism” interchangeably. Like many words, terrorism has a legal/technical definition used for specific purposes (such as indicting a suspect on certain criminal charges) and a looser, more informal definition that laypeople use in everyday conversation. Neither definition is incorrect; they’re both valid and useful in their specific contexts. There is of course nothing unique about this; laypeople use countless terms (energy, tension, heat, etc.) in ways that are different than a physicist would use them, for example. This problem often arises in the legal arena—one in which definitions of terrorism are important. For example the lay public may consider any killing to be murder (after all, someone died), but to a district attorney there are many different types of murder, with different definitions and penalties (first-degree murder, manslaughter, negligent homicide, and so on). Language is flexible, but that flexibility can contribute to ambiguity when people don’t clearly define terms, or apply their personal, informal definitions to other contexts. So let’s distinguish between the formal and informal definitions by using Terrorism and terrorism, respectively. The Patriot Act defines domestic terrorism as an attempt to “intimidate or coerce a civilian population; to influence the policy of a government by intimidation or coercion; or to affect the conduct of a government by mass destruction, assassination, or kidnapping.” (Whether one thinks that this definition is too broad or too narrow is beside the point here; law enforcement follows the laws as written.) You can read the rest HERE. You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
As my awesome podcast Squaring the Strange (co-hosted by Pascual Romero and Celestia Ward) comes upon its one year anniversary, I will be posting episode summaries from the past year to remind people some of the diverse topics we’ve covered on the show, ranging from ghosts to folklore to mysteries and topical skepticism. If you haven’t heard it, please give a listen! Ben and Pascual again revisit the Blue Whale game panic and the two young people said to be the first victims of the game here in the US. The desire to find explanations for a child’s suicide, as well as confirmation bias, can lead grieving parents to wrong conclusions. Then for the main topic, Ben recounts his investigation of the Lizard Man of Scape Ore Swamp, a red-eyed, seven-foot-tall, automobile-munching cryptid allegedly dwelling near Bishopville, South Carolina. Christopher Davis, a teenager at the time, was the first to report the creature back in 1988, and his encounter is by far the gold standard—most sightings since then are merely reports of car damage attributed to the Lizard Man. Ben looks at Davis’s story and what factors lent it credibility, and whether that credibility was deserved. The details of the eye-witness account raise questions and have some testable aspects: such as seeing a blur of green reflected by red tail lights in the dark, or the speeds and distances involved with the reported pursuit. The human mind (especially after a working a long shift and having car trouble late at night) is capable of filling in details when given ambiguous input, and the Lizard Man seems a great example of this. Further, the damage to Davis’s car is not documented anywhere, and early reports claimed there was no more than a scratch on a fender—yet this aspect of the Lizard Man became a celebrated feature of the monster. You can hear the episode HERE! You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
So this is cool... I was recently quoted on the 'My Favorite Murder' podcast, on episode 59, talking about Lake Champlain and the alleged lake monster therein, Champ. As you may know, I researched--and explained--the most famous photo of Champ, taken in 1977 by Sandy Mansi. You can listen to the episode HERE! You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!
For those who are interested in a primer on Atlantis, check out my article for LiveScience.com, recently updated! The idea of Atlantis — the "lost" island subcontinent often idealized as an advanced, utopian society holding wisdom that could bring world peace — has captivated dreamers, occultists and New Agers for generations. Thousands of books, magazines and websites are devoted to Atlantis, and it remains a popular topic. People have lost fortunes — and in some cases even their lives — looking for Atlantis. You can read the rest HERE! You can find more on me and my work with a search for "Benjamin Radford" (not "Ben Radford") on Vimeo, and please check out my podcast Squaring the Strange!